In order to protect the Gelugs' rule over Tibet, the fifth Dalai found Gushikhan, a thug. Although this trick was very good, Tibet achieved formal unification. However, there were advantages and disadvantages, that is, the arrival of Gushikhan attracted another powerful force, the Junggar tribe of the Mongols of the Urat Mongolia.

The late Ming Dynasty was an era of heroes. In the Central Plains, there were Li Zicheng and Zhang Xianzhong, outside the pass, there was Huang Taiji Dorgon of the Qing Dynasty in Liaodong, there was Gushi Khan of the Heshuote tribe in Tibet, and in Xinjiang, there was Baturhun Taiji of the Junggar tribe.

Baturhuntaiji was older than Gushi Khan, so before Gushi Khan, Baturhuntaiji had become the leader of Weilat Mongolia. Moreover, Baturhuntaiji realized the importance of strengthening unity, maintaining stability, and jointly defending the enemy, so he organized the leaders of Weilat Mongolia and Khalkha Mongolia to join forces with the alliance in Tacheng, passed the principle of strengthening unity and coordination, and formulated a new code, "Mongolian Weilat Code".

With the law, it played an important role in consolidating the social order in the pastoral areas and strengthening the unity between the various tribes of the Khalkha Mongols, and also prepared prerequisites for the establishment of the Junggar Khanate in the future.

After Baturhuntaiji's death, his son Sengge replaced him as the leader of the new Junggar tribe. Sengge was also a hero. He realized that if he wanted to strengthen the Junggar tribe, he would march into Tibet because Tibet now belongs to the Hoshuot Khanate, and both branches belong to the Weilat Mongolia. The Mongolian nobles did not have much resistance. At this time, Gushikhan died, and the huge Hoshuot Khanate split into seven or eight small tribes, which prepared conditions for the Junggar tribe to enter Qinghai.

Sengge ascended the throne in 1653 and began to gradually erode the Mongolian tribes in Qinghai. By 1662, that is, the eleventh year of Shenwu in the Central Plains dynasty, the Junggar tribe had swallowed all Qinghai and officially marched into Tibet.

The fifth Dalai Lai realized that something was wrong. In the past, Gushi Khan advocated that he should jointly govern Tibet with the Huang Cult. Now the Junggar tribe is indeed going to establish a secular regime separated from religion, which will cost the lives of Dalai and Panchen Lai. Therefore, this time, the fifth Dalai took advantage of the death of the fourth Panchen Lai and came to the Central Plains dynasty to report the demise and came to the Ming emperor for help.

The fifth generation Dalai Lai came out this time, and the representatives of the five Dharma kings, the Mongolian nobles of the Heshuote tribe, and more than 3,000 people from all over Tibet. This team set off from Lhasa in March of the 11th year of Shenwu, and walked for more than half a year before they arrived in Beijing.

Zhu Hongsan originally had to deal with the increasingly powerful Junggar tribe, but Taiwan did not solve the problem in China, and Zhu Hongsan's energy has been involved. Now Tibet allies come to visit. Naturally, they will welcome them.

As the emperor's representative, Prince Zhu Hai personally rushed to the capital twenty miles away to welcome Da Lai, and built a new Lama temple in Beijing to live in Da Lai.

Da Lai followed his grand team to enter Beijing. In order to welcome him, the Ming Dynasty emperor repaired the main street. It is said that there were all kinds of Han people standing on both sides. These Beijing oil men had not seen tribute from the vassal states for a long time. Now they are very curious when they see Tibetans wearing strange clothes.

In order to show his importance to Da Lai, Zhu Hongsan did not receive him in his residence, Qianqing Palace, but chose the Fengtian Hall, which was held in the country to celebrate, that is, the Taihe Hall, to welcome friends from afar.

After Da Lai entered the hall, he saluted the Emperor of the Ming Dynasty. He was Tibetan.

The supreme religious leader does not have to kneel down to worship the secular leaders, but the Mongolian nobles and Taiji who came with him did not have this treatment. They all had to bow to Zhu Hongsan.

After the ceremony, Da Lai asked someone to present a gift list, which was read by the Ministry of Rites, the Tibetan-speaking Yuanwailang. Tibet is naturally not as rich as the Central Plains, and the gifts given are all yak horns, antelope skins, etc. What Zhu Hongsan likes the most is to present six Tibetan beauties.

When he heard that there was a beautiful woman, Zhu Hongsan couldn't help but think of things in later generations. Zhu Hongsan had nothing to do in his later generations and had joined the Rinpoche group with a group of friends, played for two breaks and offerings.

Of course, this kind of thing is sold with a sheep's head. Rinpoche was originally from Beijing. It sounds nice and used Buddhism to purify the mind. In fact, it is a group of rich women with empty hearts who use Tibetan Buddhism to engage in some confusion. Zhu Hongsan didn't know at first, and thought it was a heart-to-heart talk, but when he went there, he realized that heart-to-heart talk was just a heart-to-heart talk, just a heart-to-heart talk. Practice was also a practice, but it was just a dual practice of men and women.

Zhu Hongsan won't go there a few times. It's not that Zhu Hongsan is noble in his heart, but that Zhu Hongsan is a fat woman with more than 180 pounds. Every time he practices the dual cultivation, Zhu Hongsan will be crushed to death. Zhu Hongsan wants to live two more years, so he doesn't participate.

Now seeing these beauties wearing Tibetan ethnic costumes, Zhu Hongsan couldn't help but think of the ridiculous things that happened back then.

Now Feng Ziyong is the chief assistant. He found out why the emperor didn't speak. In a blink of an eye, the emperor's eyes were nailed to those beauties. Feng Ziyong felt really embarrassing, so he stood beside the emperor and coughed softly, and then said, "Your Majesty, it's time to enthrone!"

After receiving Feng Ziyong's reminder, Zhu Hongsan reacted and quickly said, "Okay, thank you for your hard work in the distance, Xuan!"

Next, the eunuch read out the canon to Da Lai. Zhu Hong conferred the fifth Da Lai as "the ordinary Buddhist teachings led by the Buddha of the Western Heaven, the world, and the temple was built in Chengde, not far from Beijing, for Da Lai to send Lai to Mongolia to preach.

The Lamaism has not spread throughout the Mongolian tribes now, but has been passed down in Qinghai, Tibet. The Qing Dynasty and Mongolia in the south of the desert still believe in shamanism.

Zhu Hongsan didn't know before. He thought that Mongolia now believed in Lamaism, but when he arrived in Beijing, he realized that only the Mongolian tribes of Tibet and Qinghai believed in Lamaism. Seeing that the Mongolians had not yet believed in Zhu Hongsan was very anxious. Religion is a good thing. Buddhism emphasizes cultivation in the next life. It is no problem to be a serf in this life. As long as you recite scriptures well and practice merits to be a Taiji in the next life, you can be a Taiji in the next life.

Zhu Hongsan remembered that before the Tang Dynasty, Tubo was very powerful, and the powerful Tang Dynasty had to send princesses to marry her. But after believing in the Lama religion, it changed completely. Look at it now, you can’t even eat one by one and still feel that you live in heaven. It seems that religion has killed people!

It is precisely because of the castration nature of religion that Zhu Hongsan strongly advocated that the Mongolians believed in Lamaism. However, Zhu Hongsan had no contact with those big lamas in the past. Now that the Lama Touda Lai is here, Zhu Hongsan naturally wants to welcome him grandly.

As a religious figure, Da* Lai naturally hopes that the more people who believe in Lamaism, the better. It is best that the Han people in the entire Central Plains believe it. Now, when the emperor asked him to preach in Mongolia in the south of the desert, he quickly stood up and thanked: "Emperor Manjushri of the Ming Dynasty, I thank the Emperor for His Holiness.

I wish you all that I have done, I wish you a long life in the Great Ming Manjushri Emperor!"

Zhu Hongsan smiled and looked at Da Lama. The fifth Da Lama was 45 years old this year. Of course, he was severely sunny on the Qinghai-Tibet Plateau, dark skin and heavy plateau red. He looked much older than Zhu Hongsan, but in fact, Da Lama was two years younger than Zhu Hongsan.

"Big Lama, I like you guys who play religion, and they are all hypocritical. I heard that you will practice dual cultivation. I wonder if those beauties have learned it?" Zhu Hongsan made up his mind. If Da Lai said that those beauties were his female disciples, then Zhu Hongsan would definitely return the goods. Zhu Hongsan didn't want to wear Da Lai's torn shoes.

Feng Ziyong could not hold back when he heard Zhu Hongsan's random talk, and whispered: "Your Majesty, the Lamaism Buddhism has a saying that the Buddha of Joy is concerned with using desire to control desires, which is different from what Your Majesty thinks!"

Da Lai nodded when he heard Feng Ziyong say this: "This master is right. It seems that he has also studied me in the Huang Sect! Master Tsongkhapa said: "To adjust the mind, you must make sure of the object of your interest." He gradually became accustomed to the Buddha "observing the form and seeing it" and saw more and less strange things. The desires are naturally eliminated. The Buddhist doctrine is "form is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color". Only by using the "dual movement of emptiness and joy" to generate enlightenment, can we achieve the goal of "controlling desires with desires."

Zhu Hongsan curled his lips when he heard Da Lai say this. Playing with women is playing with women. He insisted on finding some reason for himself. It seems that these religious scammers are all hypocritical snobs.

Da Lai didn't know that he had changed from a living Buddha to a villain in the emperor's heart. Da Lai came this time to ask for help, so he stood up and said, "Your Majesty the Emperor of Ming Dynasty, I have surrendered to the Ming Dynasty since the Hongwu period. It has been more than 280 years since then. Now the Junggar tribe in Gannan does not respect the Daming Dynasty, and actually occupied the land of Wusti and robbed our slaves and cattle and sheep. So this time, the monk came to ask His Majesty the Emperor of Ming to uphold justice!"

Zhu Hongsan was overjoyed when he heard Da Lai say this. I'm just waiting for you! But Zhu Hongsan is a politician and naturally wants to maximize his interests, so he pretended to be difficult and said: "This is not good! You also let the Mongols enter Tibet back then, but now you can't handle it, but come to ask me, Daming, are we stupid? "

The fifth Da Lai was also a politician and knew that Zhu Hongsan would play the trick of rising water. Da Lai continued: "Your Majesty the Emperor, the little monk is also considering the Ming Dynasty. If the Junggar tribe occupy Uszang, the next step will be to deal with the Ming Dynasty. Although Uszang is barren, it will occupy the terrain. If Junggar takes over the power and goes down, it will be difficult to deal with it!"

When Zhu Hongsanyi heard that the old guy Da Lai was playing this trick with him, Zhu Hongsan sneered and said, "Okay, the Junggar tribe has all gone to Uszang and all belong to the great lama. Isn't it good to build a harmonious Mongolian and Tibetan home together like this? I heard that the Junggar Khan Sengge had a younger brother, Galdan, who was beautiful and beautiful. When they occupied Lhasa, it happened that the great lama could teach Galdan's method of dual cultivation. Mengsang played with butts and shit, which was fun to think about it! Haha!"

Zhu Hongsan's words were inconsistent, including later Internet languages ​​and Chinese slang. Da* Lai only understood three or four levels, but Zhu Hongsan was not ready to help with this central idea.

Da Lai knew that this emperor was an old man, and he saw that it was not possible to rely on his mouth to fool him. He had no choice but to give some real benefits to Zhu Hongsan.

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A genius remembers the address of this site in one second:...:m.
Chapter completed!