In his heart, he silently put a question mark on the heads of Manjushri Guangfa Tianzun and Samantabhadra. Ye Xiao was preparing to investigate and investigate again carefully.

After all, there is no right to speak without investigation, and such a major event cannot be careless at all.

However, what Ye Xiao didn't expect was that his investigation did not take much time to discover something strange again.

Nezha’s story is also well-known in later generations.

Although Ye Xiao has traveled through time for a long time, first of all, the memory of those who practice cultivation is good, and secondly, there are some stories about Nezha that involve Shiji, so Ye Xiao still remembers them clearly until now.

Among them, the beginning of the conflict between Nezha and Shiji was because when Nezha was playing with the treasure Qiankun Bow and the Zhentian Arrow of Chentang Pass, he accidentally shot out an arrow and killed the Biyun Boy beside Shiji.

It can be said that according to the original historical trajectory, if it were not for the Qiankun Bow and the Zhentian Arrow, Shiji would not have had a conflict with Nezha, and would not have died tragically at the hands of Taiyi Zhenren.

Now, although many things have changed due to the butterfly effect.

First of all, Shiji still lives on Jinao Island, so he naturally will not appear in the White Bone Cave of Skull Mountain.

Secondly, to explain the current relationship between the two religions, even if there is any conflict, they will most likely understand each other and will not stay alive.

However, even if there is a butterfly effect, some things should not change.

For example, the Qiankun Bow and the Shining Arrow.

In the original historical trajectory, the Qiankun Bow and the Zhentian Arrow are the treasures left by Emperor Xuanyuan and are extremely powerful.

Now, although history has changed, the Qiankun Bow and the Zhentian Arrow should not change anyway. At most, Nezha will shoot the boy who cannot kill Shiji.

However, Ye Xiao actually discovered that the so-called treasure Qiankun Bow and the Shining Arrow in Chentang Pass are actually two pieces of waste!

In other words, the Qiankun Bow and the Zhentian Arrow are only slightly symbolic when placed in Chentang Pass. As for the actual value, they are basically not, so they are only a little better than ordinary bow and arrow materials.

With Ye Xiao’s current vision, there will be no mistakes in this kind of problem.

So the question is, just these two pieces of waste products, how could it burst out with great power in Nezha's hands in the original history, so that it shot the boy from Shiji, who was far away from the White Bone Cave of Skull Mountain thousands of miles away to death?

So, it’s not that Ye Xiao’s heart is dark and he likes to engage in conspiracy theories. The reality is too outrageous, which forces him to believe these conspiracy theories.

Anyway, based on what Ye Xiao has learned, is Chentang Pass a completely big pit?

Of course, everything needs to be proven. In order to prevent any mischief, Ye Xiao would rather confirm with Nuwa whether Nezha had anything to do with her.

Because Nuwa lives in Pingxin Palace now, it is easier to contact, and Ye Xiao quickly got the answer.

Nuwa didn't know who Nezha was at all.

OK?

In this way, Ye Xiao became even more sure of his previous guesses.

Li Jing's third son, Li Nezha, was not the reincarnation of the spiritual bead under Nuwa's command, but was mostly like Jinzha and Muzha, which were usually arranged by Buddhism.

In fact, in later legends, Nezha was not a Taoist god at the beginning, but a Buddhist guardian warrior. Later, he gradually evolved into a Taoist guardian god and a god in the heavenly court.

Therefore, Jinzha, Muzha, and Nezha joined the school of the Ancestral Sect, which was a conspiracy from the beginning.

However, in the original history, Taiyi Zhenren was extremely extreme. He couldn't help but be abducted by Nezha, and he also abducted Nezha for a wave. In the end, only Manjushri Guangfa Tianzun and Samantabhadra True Man and his disciples ruled the Ancestor. Taiyi Zhenren not only did not rebel against Nezha from the Ancestor, but Nezha and Li Jing had two brothers who had a very bad relationship.

Of course, rather than saying that Manjushri Guangfa Tianzun and Samantabhadra True Mantra rebelled against the Anarchy because of Jin Zha and Mu Zha, Ye Xiao prefers that these two people have problems themselves.

After all, this time the three religions and Buddhism were in opposition early, and the Ancient Sect and Buddhism did not have the opportunity to cooperate as they did in history. Logically speaking, Jinzha, Muzha, and Nezha would not have the opportunity to join the Ancestral Sect. In fact, Nezha did not join the Taiyi Zhenren like in history.

The reason is also very simple. If Jin Zha, Mu Zha and Nezha really came from Buddhism, there would definitely be some traces on them. People with a certain level of cultivation can easily discover their connection with Buddhism.

In this case, wouldn’t they seek death if they worshipped the Adam Sect again?

Nezha’s failure to worship Taiyi Zhenren also illustrates this.

However, Jinzha and Muzha still worshipped Manjushri Guangfa Tianzun and Samantabhadra True Man as they did in history, and these two masters did not notice any problems. Then there is only one explanation, that is, Manjushri Guangfa Tianzun and Samantabhadra True Man themselves have problems.

But Ye Xiao couldn't understand something that Yuanshi Tianzun is famous for protecting his shortcomings. He is really good to his disciples, both in terms of emotion and reason. Manjushri Guangfa Tianzun and Samantabhadra should not abstinently.

However, all kinds of evidence point to these two people now, why is this?

Ye Xiao couldn't figure it out.

However, he knew that he must pay attention to Manjushri Guangfa Tianzun and Samantabhadra Real People. If they really abduct in the future, at least they cannot bring too much damage to the three religions.

Of course, Ye Xiao did not intend to tell others about Manjushri Guangfa Tianzun and Samantabhadra.

After all, he was able to detect the clues in this, which was combined with memories from later generations.

If others do not know the original historical development trajectory, it is difficult to find out the wrong between Manjushri Guangfa Tianzun and Samantabhadra.

Now that he has told such things, the impact is not good, and it is easy for people to suspect that he is provoking the relationship between Yuanshi Tianzun and his disciples.

Although Sanqing trusts him very much, the more he is, the more he should be cautious in his words and actions in many things.

As for now, although it is almost confirmed that Nezha has a close relationship with Buddhism, Ye Xiao still wants to get in touch with Nezha.

Because even if Nezha is a Buddhist, according to his original historical performance, he is not very good at dealing with Buddhists, but instead is closer to the disciples of the Three Sects.

This is just like Wen Zhong now. Although he was born in Buddhism, his heart is not in Buddhism.

So Ye Xiao wanted to try to win over Nezha.

Nothing else, just to disgust Buddhism.
Chapter completed!