When it comes to the Congregation of the Gods, Nezha must be a person who cannot be avoided.

After all, Nezha is among the top disciples, whether it is popularity or presence.

Even in terms of strength, among the peers, only a few people like Yang Jian can be equal to Nezha.

Of course, none of these are enough to attract Ye Xiao’s attention.

Ye Xiao actually cared about Nezha, that is, Nezha’s origin.

There are many statements about Nezha’s origin.

One of the most famous ones is the theory of spiritual beads.

In this statement, Nezha is the spiritual bead next to Nuwa descending to earth.

However, if it were the original history of the God-given history, Nuwa sent Lingzhuzi to the earth to help Jiang Ziya destroy Shang, this was completely reasonable. After all, King Zhou of Shang wrote lewd poems to tease Nuwa. Nuwa was the dignified saint, so he could not have a temper?

But now, due to the butterfly effect, the story of the lewd poem written by Emperor Xin Nuwa Palace did not happen, and there was naturally no cause and effect between Nuwa and Emperor Xin. Moreover, Nuwa is still in the underworld and is peaceful. In this case, no matter how you think about it, Nuwa will not send an individual to reincarnate and participate in the castration of the gods for no reason.

Then the question arises. Now it has been confirmed that Nuwa will not intervene. Will Nezha still appear?

Ye Xiao wanted to know this very much.

Besides, even if Nezha is aside, Li Jing's family is quite special.

Li Jing is a disciple of Du'er Zhenren.

The current situation is different from the original history of the Gods. In the original history, Due Ye Zhenren still appeared as a sanren at this time. However, now, because Buddhism had already had an accident in the late Xia and early Shang dynasties, Due Ye Zhenren's identity has also been exposed in advance - his so-called Sanren is actually a disciple of Western Buddhism, and now the Lingji Bodhisattva of Buddhism.

In other words, Li Jing is also a Buddhist disciple with a strong root and no one can escape.

In this case, what about Li Jing's sons?

In the original history, Jinzha, Muzha and Nezha respectively worshipped Manjushri Guangfa Tianzun, Samantabhadra Zhenren, and Taiyi Zhenren.

According to the subsequent development of the Conquest of the Gods, Manjushri Guangfa Tianzun and Samantabhadra finally rebeled from the Apocalypse and joined the Buddhist sect.

Li Jing is a disciple of Du'er, who is the disciple of Lingji Bodhisattva. As a result, two of his three sons worshipped were abducted. With so many coincidences together, it is hard to believe that this is simply coincidence.

Ye Xiao had every reason to doubt this family. Whether they were fathers or sons, they had an indescribable relationship with Buddhism.

That's why Ye Xiao was preparing to go to Qiantang Pass for the first stop.

If Li Jing had given birth to three sons like in history, and these three sons still worshipped Manjushri Guangfa Tianzun, Samantabhadra, and Taiyi Zhenren, then Ye Xiao thought he might have to be careful.

Especially Manjushri Guangfa Tianzun and Samantabhadra Zhenren, these two people had a criminal record in their original history, unlike Taiyi Zhenren who successfully passed the test of history.

Ye Xiao didn't want to be stabbed by his own people when he was fighting with Buddhism.

As for why I am not worried about Cihang, who also had a dark history in the original history...

Ye Xiao said that he still didn't know the depth of Cihang.

Even though Cihang was fooled in the original history, Ye Xiao is confident that Cihang will never be fooled again.

So, Ye Xiao approached Cihang not because he was greedy for the body of this fairy senior sister. He just simply wanted to save the senior sister and prevent her from following the old path.

Of course, if Cihang could feel his painstaking efforts and insisted on giving him something, in order not to make Cihang sad, he could only accept it reluctantly.

But if you say a thousand words, you have to wait until Ye Xiao arrives at Chentang Pass to learn about the current situation.

After all, due to the early emergence of Buddhism and the failure of the previous three religions, Buddhism has monopolized the beliefs of the human race for a period of time, which has led to many people who worshipped the three religions in history who have now worshipped Buddhism.

For example, Wen Zhong.

Therefore, it is hard to say whether Jin Zha, Mu Zha and Nezha have joined the Manjushri Guangfa Tianzun, Samantabhadra True Man, and Taiyi True Man like the original history.

Although the three sects went down the mountain collectively while searching for Jiang Ziya and Shen Gongbao, two people who were in danger, Ye Xiao didn't really know who had accepted disciples from the human race and whom he accepted.

As the saying goes, there is no right to speak without investigation, so Ye Xiao is going to investigate first.

In this way, Ye Xiao came all the way to Chentang Pass.

As the garrison of Chentang Pass, Li Jing’s affairs are well known in Chentang Pass.

After Ye Xiao arrived at Chentang Pass, he learned about what he wanted to know without much effort.

This time, Li Jing, the governor of Chentang Pass, still had three sons.

Among them, the eldest son Jinzha still worships Wenshu Guangfa Tianzun, Wulong Mountain.

The second son Muzha still worships Master Samantabhadra, Jiugongshan.

The only difference from the original history is Li Jing's third son Nezha. Because he is still young, he stays at home and does not become a disciple. This is different from the original history of Nezha who was accepted as a disciple by Taiyi Zhenren as a disciple at the time of birth.

However, if you follow Ye Xiao’s guess, this will make sense.

If Li Jing and his son were actually both Buddhists, in the original history, Yuanshi Tianzun joined forces with the Western Saints to trap the leader of Tongtian Sect. Therefore, Jinzha, Muzha and Nezha worshipped under the disciples of the Ayama Sect, which is also a manifestation of friendship between the two parties.

It is also because of this that Yuanshi Tianzun ordered Taiyi Zhenren to go to Chentang Pass when Nezha was just born and took Nezha to his disciples, which can be said to have given enough face to the Buddhist school.

It can be said that in the original history, the only thing Yuanshi Tianzun did not calculate was that later Buddhism was able to abduct so many people from the Acharya Sect.

But now it's different.

The relationship between Yuanshi Tianzun and Tongtian Sect Master is very good. The Three Pure Ones are the greatest enemy.

In this case, the fact that Yuanshi Tianzun sent Taiyi Zhenren to accept Nezha as his disciple would naturally not happen.

Therefore, it is normal for Nezha not to join the Taiyi Zhenren.

But the question is, since Nezha did not join the Taiyi Zhenren, why did Jinzha and Muzha still worship Manjushri Guangfa Tianzun and Samantabhadra as their teachers?

Is there something wrong with Taiyi Zhenren here or is there something wrong with Manjushri Guangfa Tianzun and Samantabhadra?

Ye Xiao secretly felt a little alert in his heart.
Chapter completed!