Section 2 The Road to the Rise of the Xianbei Section

Agan's Song

Aganxi, I feel sad

Agan wants to return but not

For me, Ma is so bitter

I am Agan for Aganxi

Agan's body is bitter and cold

Agan's body is bitter and cold

Leave me to the earth thorns and go to the white orchid

Leave me to the earth thorns and go to the white orchid

I saw the sunset but didn't see Agan

Alas alas

How many things can you do in life

Agan's body is bitter and cold

Agan's body is bitter and cold

Leave me to the earth thorns and go to the white orchid

Leave me to the earth thorns and go to the white orchid

I saw the sunset but didn't see Agan

Alas alas

How many things can you do in life

After the defeat of the Huns, a tribe, led by the chief, nomadly lived in the Yinshan area. The Xianbei people thought he was powerful and had strategy, so they regarded him as the leader of the twelve tribes.

When it was passed down to the chief Puhui, like Mo Huba, he gave his tribe a surname and established his surname as Yuwen. During the reign of Puhui's son Yuwen Mona, the tribe migrated south from Yinshan to western Liaoning, and began to settle in this area, and began to develop with Zimengchuan as the center.

This place is a big forest to the north and a Gobi desert to the west. Only rivers flow through the east and south, so it is very convenient to shed sheep and horses here. The Yuwen tribe was a hybrid of the Huns and Xianbei people, so their customs are strange, which is very different from other Xianbei tribes. The men in the Yuwen tribes have hairstyles similar to cockscombs, with hair longer than a few inches. Women are wearing long coats, with lengths up to ankles, and do not wear pants, and tied up their waists with cowhide.

The Yuwen Department has been passed down for several generations and has been passed down to Yuwen Mohuaitou. He was cruel and cruel and cruel, and was killed by his tribe's subordinates. His younger brother Yuwen Puba succeeded to the throne. After his death, his son Yuwenqiu Buqin succeeded to the throne.

Now, the two parts of Murong and Yuwen will not be mentioned for the time being, and the protagonist of our section Duan is appearing.

Duan Ri Lujuan, the ancestor of Duan tribe, was once a slave to the Wuhuan Lord of Yuyang. Duan Ri Lujuan suffered humiliation under the Kushu's insulting officials. When the masters of the various tribes held a meeting, Kushu wanted to spit, but he didn't bring any tools, so he called Duan Ri Lujuan over. Duan Ri Lujuan immediately ran to the front, opened his mouth, and Kushu's insulting officials spit the phlegm into his mouth.

Duan Ri Lu Juan suffered such humiliation. Although he did not say it or showed his face, he was bleeding inside and he secretly swears that he would not be a human being if he did not avenge this revenge.

Fortunately, Duan Ri Lu Jun's humility came to a good opportunity. Ku humiliated officials asked him to take a team of people to Liaoxi to solve the problem of eating, saying that it was to solve the problem of eating. The means were nothing more than robbery and occupying. Duan Ri Lu Jun's power was extremely powerful and his methods were vicious. Soon he made a name for himself in western Liaoning. Many bandits and bandits from western Liaoning came to join, and refugees from all over the world also came to visit. Duan Ri Lu Jun's men had the help of these people and occupied He Qingshan, and established their own family here and established a new tribe - Duan's tribe.

However, Duan Ri Lujuan did not have a long time to have a good life, and he started his own business at a young age. Unfortunately, fate made people so hard that Duan Ri Lujuan died young. His son was young, and after his death, his younger brother Duan Qizhen succeeded to the position of the village leader.

The Duan family men have three characteristics, among which the early death is obvious from their first village leader, Duan Ri Lu Jun.

Duan Qizhen, also known as Duan Jie, accepted the recruitment of Wei State. He moved his headquarters from the Qingshan Mountain to Lingzhi City, and since then he transformed himself into a well-known figure in the western Liaoning region, and gradually controlled the surrounding areas of Yangle and another branch in western Liaoning.

It was difficult to determine the membership of Duan Ri Lu Juan. Because he started his family in He Qingshan, Duan tribe was also called Duan tribe. At that time, the Wuhuan people had already declined, and they were used to call Duan tribe Xianbei people.

The three characteristics of the Duan family men mentioned earlier are: being able to fight, being stupid and dying early. The Duan family women also have three characteristics: being good-looking and virtuous, and the key is that they have a particularly strong ability to breed offspring.

Life insight: Lao Tzu's (Tao Te Ching) says: "Give good and disgrace are astonished, and great troubles are as big as body. What is favor and disgrace is astonished? If you are favor and disgrace are astonished, and if you are astonished, you will be astonished, and if you are astonished, you will be astonished. What is favor and disgrace? What is great troubles? The reason why I have great patients, because I have a body, and if I have no body, what are my troubles?" The general meaning is: "I feel excited about respect or insults, and attach great troubles like paying attention to oneself. Why do I say that being respected and insults make people feel uneasy in my heart? Because the respected people are in a low position, they will be excited when they are respected, and they will be frightened when they are respected, which is called favor and disgrace. What is it that attaching great troubles is like paying attention to oneself? The reason why I have great troubles is because I have this body; when I don't have this body, I will have any disasters!"

In Chen Jiru's "Little Cover You Ji" by Chen Jiru in the late Ming Dynasty, there is a saying like this: Watch the flowers bloom and fall in the courtyard without any intention; to watch the clouds roll and unwind in the sky without any intention. If a person can achieve the state of "not to be surprised by the favor and disgrace, and to stay without any intention", then nothing can trip up his feet and tie his heart. After his death, Wu Zetian, the queen of the Tang Dynasty, erected a stele without any words. Wu Zetian's stele without any words reveals a kind of wisdom and wisdom of great wisdom, great enlightenment. She created the world, used women to sit in the south and north, killed parents and children with one hand, killed talents, and did her best to govern the country without any rules. Honor and disgrace are together, and they should not be united. Since this is the case, why bother to learn from others to establish a meritorious monument for themselves? It is better to be confused and keep the merits and demerits of autumn and comment on future generations.

There are no traces of wings in the sky, and I have already flew by!
Chapter completed!