Chapter 1 The rise of the four major Xianbei tribes

Section 1 Origin of the surname Murong Xianbei

Feelings【Part 2】

The secluded man returns home and lies alone, sluggish and worried to wash away his loneliness.

I hold this to express my gratitude to the tall bird, and convey my distant love.

Who is the most spiritual person with empty thoughts day and night?

Fei Chenli is separated from himself, how can I comfort my sincerity?

As mentioned earlier, Mo Huba, a man from central Xianbei, was named King Suyi by the Central Plains Dynasty for his meritorious service. In fact, this king did not have much gold content. In order to win over the ethnic minority tribes on the border, the rulers of the Central Plains in the past dynasties often spent a lot of money

For example, during the reign of Emperor Cao Rui of Wei Ming, Chief Wuhuan of Youbeiping and Chief Wuhuan of Liaoxi returned to the Central Plains with 5,000 people. Emperor Wei Ming issued an order and made more than 30 people from these two tribes kings at once.

Although this king is not worth much, at least it is a great honor for those barbaric ethnic minorities. So Mo Huba began to call on the people of his tribe to take off their animal skins, put on cloth clothes, and imitate

The habits of the Han people. But this alone cannot truly transform Xianbei people into quality people. In addition, the top priority is to first give the Xianbei people a surname.

Mo Huba spent all his efforts on this matter. For the Xianbei people with weak cultural knowledge, such a seemingly minor matter as choosing a surname is enough to give them a headache. In the end, the Xianbei people decided to use the name of their former master Murong.

This makes the surname of the Xianbei people loud and appealing. But here comes the problem. Although Murong sounds nice, it is just a Xianbei pronunciation. Which two Chinese characters should it be written as?

Mo Huba alone could not make the decision on this matter because he did not understand Chinese character culture at all. Therefore, he had to ask local Confucian scholars for advice. At that time, the western Liaoning area was still a barbaric land. However, because many people in the Central Plains lived in their original residences,

If they can't go on, many people leave their homes and go to the border areas to reclaim wasteland and seek survival. After going back and forth like this, the local Xianbei people also understand some Chinese, and these Central Plains people also understand some Xianbei dialect.

Mo Huba invited a Confucian scholar, invited him to the table, and prepared a sumptuous Xianbei banquet for him. The Confucian scholar ate heartily. After Mo Huba explained his problem to the Confucian scholar, he only saw this

While eating, the Confucian scholar dipped his fingers in the wine and drew the pinyin of the word "Murong" on the table. At first, Mo Huba didn't really understand the pronunciation of the two Chinese characters he wrote. He understood these two characters as "Murong".

After being corrected by Confucian scholars, the Xianbei people finally had their own surname, which was Murong. Mo Huba found a great treasure, and he did not let the word Muyu sit idle, and used it as the surname of a small Xianbei tribe.

Surname.

There are three theories about the origin of the Murong surname.

The first theory is that Mo Huba liked to wear a Bu Yao crown and swagger through the city, so he took "Bu Yao" as his surname, but it was mistakenly passed down as Murong by later generations. Personally, I think this statement is purely to satirize the Xianbei people and look down on these barbaric people.

The second theory is that Mo Huba is very knowledgeable, and the word Murong is taken from "I admire the virtues of Eryi, following the appearance of Sanguang." Then Mo Hu pulled out the plug and removed the tail, and took the surname Murong.

This statement is probably unreliable, because the Xianbei people are still a barbaric people after they have developed to this point. Not only have they not had contact with the culture of the Central Plains, they even have almost no culture of their own. It is impossible for Mo Huba to base this on

The surname chosen by two sentences. The third theory is that Mo Huba’s original surname was Ruoluo, and he was mistakenly called Murong. The reason for this theory is that Murong Xin was also remembered as Ruoluoxin. This theory is also undesirable, just like Mo Huba

Just like Huba is not named Mohu, Ruoluoxian cannot be simply understood as having the surname Ruoluo.

The first statement is very life-like. Murong, an adult from central China, was given this name as early as 50 years ago, and the Xianbei people have always had the custom of using adults' names as their surnames. Therefore, it is not surprising that the Xianbei people use Murong as their surname.

.

In short, from then on, the Xianbei people had surnames. Mo Huba was called Murong Mo Huba from now on, and his tribe was called Murong tribe. They settled in Dajicheng and later controlled the coastal area of ​​Changli. After Mo Huba died, it was said that

The throne was given to his son Murong Muyan. After Muyan's death, the throne was passed to his son Murong Shegui.

Life insights: The rapid progress of science and technology has allowed us to taste the sweetness of material civilization: advanced transportation, communication tools, entertainment tools... However, one of the shortcomings of material civilization is the increasing separation between man and nature.

The result of sacrificing nature is that we are stuck in the quagmire of the world and unable to extricate ourselves, chasing external etiquette and material desires without knowing what true beauty is. The temptation of money, the disputes over power, and the ups and downs of officialdom make people exhausted.

Right or wrong, success or failure, gain or loss can make people feel happy, sad, surprised, surprised, worried, or afraid. Once what they want is difficult to achieve, once what they want is difficult to succeed, and one day their hopes become illusory, they will feel lost.

Frustration and even loss of ambition. And those who have realized their dreams are difficult to be truly satisfied. They are like a bird without feet that can only fly forever, flying to the end of life in fatigue.

Loss is a kind of psychological imbalance, frustration is a kind of psychological tilt, and loss of ambition is a kind of psychological failure. On the surface, fatigue is physical exhaustion, but in fact it comes from the heart. Being exhausted physically and mentally but unable to find a harbor is

What a helpless and desperate thing!

Monks believe that the four elements are empty and transcendent. Naturally, they don’t need to worry about favors and disgraces in life. But you and I, who live in the world of mortals, can’t escape favors and disgraces. When it comes to favors and disgraces, if we can let nature take its course, that’s what we call it.

Free and easy. As a person, when you get the honor or love you deserve with your own hard work and your own intelligence, you should still keep a sober mind and never be flattered or flattered.

A little light will make you brilliant." As Ruan Ji said during the Three Kingdoms period, "Common clothes can last a lifetime, but you can't rely on favors and salaries." A person's sense of favor and disgrace largely comes from other people's evaluation of themselves, and life should not be a living thing.

For others to see. Life can be a flower that blooms quietly and falls quietly. It grows in its own way with sunlight and moisture; life can be an elegant cloud that rolls or relaxes in the wind and rain.
Chapter completed!