Lama Zhiren immediately made a decision, which was to follow the young man to enter the depths of the snow-capped mountains again, find the remains of the Lama Temple, find the inheritance of the ancestors from the remains, and also find the answer to the fall of the ancestors back then.

After Lama Zhiren expressed his thoughts, the lamas were divided into two factions. Some people agreed and some opposed them. The majority of people agreed and naturally took the majority. They abandoned to find the answer to the fall of their ancestors and welcomed them back to their divine bones. The classics of the ancestors also had extraordinary significance to the entire Lama religion. The people who opposed said that the ancestors asked the believers to withdraw and had not brought out the most important things. Could it be that the ancestors had seen something intentional? What's more, the ancestors had done something that angered the heavens and almost destroyed the entire clan. If they rashly break in now, will it cause any bad things? Will practicing the lost classics of the ancestors bring about a second disaster? Also, what is the origin of this young man? Whether his words are credible is something to be discussed.

The two sides argued endlessly. In order to decide whether to go or not, Lama Zhiren conducted a divine prayer, which was similar to the Taoist divination method. He prayed to the gods to get the answer he wanted. In other words, Lama Zhiren wanted the gods to decide whether to go or not, but the result of the divine prayer was very bad. The gods mean that the snow mountain was a forbidden area and a lost land. No one who entered the divine land could come back alive. Risky intrusion would bring disaster to the entire snow mountain.

I know many divination methods, and the ones that are more familiar to you are the copper coins, tortoise shells, Qimen Dunjia, etc. I don’t know how to operate the God of Lama’s religion, but since the answer is given by the gods, this matter must be put aside, otherwise it will be against God’s will.

At that time, Zhayi Lama was a student of Zhiren Lama. He could feel that although things seemed to stop, Zhiren Lama was resentful about this matter. He formed a friend of his age and slept and ate with the young man. It was unknown what they discussed. However, he could feel that Zhiren Lama was very convinced of this young man. He told Zhayi Lama more than once that this young man was a person with great wisdom. It was precisely because of this that Zhiren Lama finally made a decision, and he decided to follow the young man into the snow-capped mountains alone.

This time he represented not Lamaism, but his own simplest and purest belief.

This decision shocked everyone in Jokhang Temple, but Jiren Lama had decided to leave, and no one could control Jiren Lama's decision, so they could only respect Jiren Lama's opinion. Before leaving, Jiren Lama had a long talk with Zhayi Lama all night, explained all the matters after he left, and said something inexplicable. Jiren Lama said that the real living Buddha had never left, and then he and the young man entered the depths of the snow-capped mountains.

This trip took three years.

Three years later, the young man returned to Jokhang Temple alone. The young man carried a very strange coffin and returned from the depths of the snow-capped mountains, but no longer saw the figure of Jiren Lama. The lamas were very angry at that time. They questioned what happened to the young man, where was Jiren Lama, and where were the relics of his ancestors.

Zhayi Lama stopped the angry lamas because before leaving, Lama Zhiren told Zhayi Lama that if he couldn't come back, don't blame anyone. Regarding the matter of the Lost Land, this young man would say it if he wanted to say it, and if he didn't want to say it, he would not force him to ask. He should regard this young man as his respect as he was.

Zhayi Lama persuaded the angry lama, and the young man seemed very weak at this time. The young man lived in the temple for more than half a year. The place where he lived was the yard where Yuan Tiandao and I went into. Just as the young man left, he told Zhayi Lama that he said something very inexplicable, saying that Lama Zhiren would come back.

Zhayi Lama asked when he would come back.

The young man said that when the demon appears, Lama Jiren will come back.

The young man also said that he would keep the things in his room and not move them one day, and he would come back to see them.

The young man just left.

Zayi Lama sealed the yard and strictly prohibited anyone from entering. At the same time, Zayi Lama was waiting, waiting for the time the young man said and waiting for his teacher's return. This wait took sixty years.

Sixty years later, one night more than ten years ago, a huge red light suddenly appeared in the yard sealed by the slama, and an extremely strange sound and fragrance came from it. The slama was alarmed. He opened the yard and saw a demon holding a child in the demon's hand.

The demon he mentioned is the one I have always called the gecko man. The gecko man is just a name for me. It is not surprising that such a monster is called a demon by a Lama.

Zhayi Lama thought of a sentence left by the young man. When the demon appears, Lama Zhiren will come back. When he sees the child, Zhayi Lama understands everything. He suppresses the demon with Buddhism, puts the demon back in the house, and raises the child by his side. This child is the little lama.

Jiren Lama is back and becomes a child.

Zhayi Lama knows what this means.

I also know what kind of vibration this news will cause if it spreads.

It was at this time that Lama Zayi understood why Lama Zhiren said at that time that if the pages of the scriptures were recorded in real terms, they had already taken too many detours. What Lama Zhiren refers to is likely to be the way of the spiritual child appearing. The true inheritance may not be to find a child who was born almost at the same time as the living Buddha passed away, but the living Buddha would come back through the identity of a child.

There were very few lamas who knew about those pages of the translation of the scriptures. Sixty years later, a few passed away. The remaining ones brought Zayi Lama with them. After discussing, the four of them decided to keep this secret and let the child study Buddhism with Zayi Lama.

After the little lama was with Zhayi Lama, his wisdom was the same as that of Zhiren Lama back then. All the scriptures and classics were easy for him, so Zhayi Lama was to cultivate the little lama as the future big lama. In his heart, this little lama was the rebirth of Zhiren Lama.

After listening to the story told by Lama Zhayi, I could no longer describe it as shocking. It could even be said to be a turbulent sea. I suddenly understood why Yuan Tiandao mentioned the concept and statement of the reincarnated spirit child to me at that time. Perhaps he had already seen some answers from this little lama.

The most important thing is that a problem that I have always been puzzled seems to be solved - Yuan Tiandao is a young man, Yuan Tiandao became famous in his early years, and he became the right-hand assistant of the world's number one swordsman, a participant in that top secret meeting and a leader of the top secret ab plan. According to the timeline, even if Yuan Tiandao was twenty years old when he first attended the meeting, Yuan Tiandao should be about seventy years old until the meeting in the seventies, but he seemed to be about forty years old. I attributed this reason to

The skills he practiced made him look very young, but to be honest, this reason has never convinced me. I used to be a person who first looked at the sect in the Xuanmen. Although his skills were not deep, he also had some understanding of many things in the Xuanmen. Except for those legendary immortals, no one can stay young forever. Of course, there are some secret sects that have the means to collect yin and replenish yang and replenish yin to make their faces not old, but Yuan Tiandao is definitely not such a person. He will not collect yin and replenish yang, nor will he change anything specifically for his appearance.

Let’s think about what Yuan Tiandao said to me today.

I suddenly understood something.

In that sarcophagus, what should not appear was a human skin.

But it should be the female corpse with mysterious Sanskrit written on it!

Yuan Tiandao, the resurrection from the dead was not the rebirth I thought I had before!

It is very likely that he had become a child like this little lama by using the female corpse with mysterious Sanskrit written on it, and lived for another lifetime!

I took out a cigarette and wanted to light it. At this time, I needed to do something to calm myself a little. When I asked to light it, Aoki coughed at me. Then I seemed to be a little displeased on the face of Tayi Lama. I quickly put away the fireworks and said, "Sorry, it's mainly because what you said scared me."

After Aoki translated it, Lama Zayi said another sentence.

Aoki turned his head and said to me, "Tayi Lama said that his story has not been finished yet."
Chapter completed!