In ancient times, twenty-five families formed a family, and each of them established a society.

The so-called society is actually the altar that sacrifices the land.

The fifth mile of the society is located under the big camphor tree. The small house is ordinary and has no sacred halo at all. Instead, it looks very simple. The inner walls are blackened by the incense that has never been cut off for a century. Because it has not been trimmed for several years, the outer walls have cracked.

When the fifth reunion walked into the inner society, he did not see the "land father-in-law" he imagined, but the mulberry wooden tablets of various gods and powerful gods rushed towards him, and there were as many as 10 or 20.

When I looked closely, the one in the center was actually the "Jinghe River Water Bo".

The Jing River crosses Liewei County. This river has a bad temper and can be called a low-end version of the Yellow River. The mud and sand in the water are very turbid, so floods often occur. Just two years ago, the Jing River was diversion in Yongdu, Changpingguan north of Changling, destroying the embankment of Shiwei County next door, and countless people lost their homes.

After that, the people were still scared and naturally respectful and afraid of Jingshui, so they were not allowed to worship more diligently.

According to the old man in the village, someone had seen Shui Bo on the Jingshui River: "He has a human body, a dragon face, and a crown on his head."

The fifth reunion of this image sounded familiar, and he thought to himself: "I'm afraid it's the predecessor of the Dragon King of Jinghe!"

And beside the Jinghe River Shuibo, he also saw a familiar guy.

"Chiyou!?"

It was indeed the word Chiyou, and the fifth bastard worshipped the tablet: "According to the old man in the clan, this is the god of the soldiers who worshipped when my family was in Qi."

Although he had moved to Guanzhong for two hundred years, as an immigrant, the eight tribes in Linqu Township still retained some of the characteristics of Qi, such as strange dialects that were slightly different from Qin Opera, as well as unscathed customs, and worshipped the Eight Gods of Qi, and even the festivals were different from the local natives.

The fifth reunion only thought about expanding the Lishe Society when you have money in the future, and putting a statue of Chiyou, a human body, a cow hooves, four eyes, six hands, eight arms and eight toes...

The third god who was the chief sacrifice was the son of Emperor Chi, namely Liu Bang, the Emperor Gaozu of Han.

The fifth tyrant had no psychological burden on Liu Bang, who had a "nine-generation hatred" with his family: "There are rumors that the Jing River did not flow south from the Gaozu Temple in Changling the year before, allowing Linqu Township to escape a disaster. So he sacrificed his sacrifice. In order not to make the officials of the new room think that we were deliberately treasoning the former Han Dynasty, they only called Emperor Chi, not Emperor Gao."

In addition to these three, there are also various small gods accompanying the sacrifice, such as Chengguo Qujun, Shan Gong, the club master, and the soul. Some of them are famous officials related to the local area, such as Zhai King, Prime Minister Xiao He, and Han Yanshou, who were also included in the sacrificial system. As for Taiyi, Tiandi, etc., they are not qualified to worship.

The fifth reunification understands the logic: no matter whether it originates from Qi or Qin, whether it is a human, god or ghost, if it is a prayer, maybe one of them will appear!

"What if it doesn't work? What if it still doesn't work? After worshiping, the harvest is still not good?"

"Then you have to change a group to worship. Anyway, there are many gods and immortals, so you can't just eat and eat and don't do anything." The Fifth Domine said for granted.

...

Repairing the Lishe Society is not difficult, the project volume is small, and everyone needs to work hard is the ancestral temple located on the left side of the Lishe Society.

This is the idea of ​​the fifth relationship. The ancestral hall was originally located in his homeyard, and only relatives from the family who did not have five robes were qualified to worship. Now a new temple is set up outside to worship the ancestors so that all the tribesmen and even other clan relatives from all over the country can come to worship.

When the ancestral temple was almost completed, and when he followed the Fifth Baba to move the ancestral tablets in, the Fifth Lun discovered that in addition to the King of Qi Tian Rong and Tian Guang, his family also sacrificed Tian Heng.

The Fifth Domineer even revealed a big secret: "The originator of ours is actually Mr. Tian Huiheng!"

This is a very long story.

"I heard from the old man in the clan that during the Chu-Han period, when Qi was destroyed by the son of Emperor Chi (Liu Bang), King Tian Guang of Qi was defeated and killed. His clan members were divided into eight and moved to Guanzhong in turn. Mr. Tian fled to the island with five hundred heroes to fight stubbornly."

"Later, Duke Tian was surrendered by Emperor Gao. When he was thirty miles away from Chang'an, he felt ashamed and said that the reason he came was to give the fresh head to the emperor to take a look, and he committed suicide with a knife. Before his death, he only wanted to let go of the five hundred heroes under his command."

After hearing that Tian Heng was dead, the five hundred heroes who stayed on the island also raised their swords and committed suicide. None of them survived, and blood stained the blue sea. The soldiers died for their confidants. This story is quite like the Warring States Period. Just listening can give people a strong impact.

According to the Fifth Domineer, their distant ancestor was Tian Heng's son. He was afraid of being implicated, so the clan concealed his identity and moved westward among Tian Guang's descendants...

The fifth reunion knows that this kind of recount of descendants after hundreds of years of migration is just a confusing account, so let's just regard it as true.

So he bowed to Tian Heng's tablet very respectfully, treating Tian Heng as a "heroic ancestor", telling more of this tragic story, and even compiling it into an epic, which just happens to unite the hearts of the tribe.

Speaking of this, the fifth reunion remembered something: "Big Father, I heard that today's son is also the descendant of the Tian clan of Qi."

Then aren’t he and Wang Mang… relatives?

The fifth domineering smiled strangely: "I thought so too, ten years ago, the new room generation agency."

"For this reason, I went to inquire with the magistrates in the county."

"And that student told me that the founder of the emperor in the new room was Tian An, the king of Jibei during the Chu and Han dynasties, and was granted by Xiang Yu."

The three Tian Heng brothers, who responded to Chen Sheng and Wu Guang's first righteousness, thought they had made great contributions. Later, Xiang Yu presided over the division of the feudals, and hated that they would not go to Julu to help, so he divided Qi into three.

How could the brother Tian Heng bear the bad temper? So he attacked Tian An, the unlucky guy, fired the first shot to resist Xiang Yu, attracting all the main forces of the King of Western Chu, and then successfully let Lao Liu, who was sent to Han Xin in the west, secretly travel to Chen Cang to pick up peaches...

There is no need to mention the matter after this.

However, no one expected that Tian An's descendants changed their clan into kings, and passed on to Wang Zhengjun to become the empress of Emperor Yuan of Han, and then they became prosperous. Five Grand Simas and ten marquises emerged in one family. Wang Mang inherited the power of the four fathers and the queen of Yuan, and overthrew the Han family and dominated the world.

After that, Tian An was posthumously named "King of Jibei Min" and entered the Xin Dynasty ancestral temple to worship.

Now the relationship between the royal family and the fifth clan has finally been straightened out.

Wuren suddenly understood why Wang Mang was awarded the same surname after the Han Dynasty. Yao, Gui, Chen, Tian, ​​and Wang Wu were all listed as royal families and were granted several titles. Linqu Township had no share, but there was no such festival!

Good guy, the fifth person is right.

"What other relatives do you know? Wang Mang settles the score after he has not fallen into the autumn. According to the Spring and Autumn Gongyang, it would be good to restore my family's 'Nine-generation hatred'!"

...

After the ancestral hall was completed, the Fifth Reunion led the inner people to build a spacious platform behind the ancestral hall. Everyone did not know what this was for. The Fifth Reunion only said that it would be used to "enter the gods" when the Autumn Society was used.

There were many wooden piers on the open space, with a total of three rows and twelve. Of course, it was not for people to stand on the show. When a straw mat was laid for people to kneel, and a layer of sand was sprinkled on the wooden piers, it could become a simple small classroom. You should not forget about education when developing.

There is also a project on the other side of the big camphor tree. A pointed roof house was built. You can tell it was a granary at a glance, but the little husband didn't say what he wanted to use it for.

The depression on the edge of the inner community is the cesspool in the inner community, where both humans and animals are concentrated here. The fifth reunion asked people to build ventilated toilets on the left and right sides of the cesspool, separated by men and women, and told everyone that they could have no roof, but there must be walls.

Although there are a lot of living, the villagers received a lot of favors when they were farming and staying in the wheat in autumn, and were able to borrow oxen and iron plows. Now the fifth reunion is called, with the intention of returning favors, and all the people go on battle, ramming earth, making blanks, burning tiles, and collecting firewood. The progress is quite fast.

All the grain is provided by the bulk, and the dried corn rice is cooked instead of porridge, ensuring that everyone does not work hungry.

The fifth square in charge of food became anxious: "Little husband, this is not how life is!"

He pointed to a few guys who were eating voraciously and said, "They were lazy when working, but they fought hard to get the first place when eating, adding one bowl after another. If everyone was asked to eat it, the remaining grain at home would be eaten!"

As a housekeeper, the fifth square is the most stingy. Seeing that the young man is so prodigal, he is so anxious. He only thought that if he is the fifth person, he will still earn several pieces of money in a year, so he will be fine! He has nothing to do, and he will be able to spend money in the past!

He couldn't help but look at the head of his hometown, hoping that the fifth boss would have an idea.

But the Fifth Domineer didn't care about anything these days, just looked at his grandson with a smile and scratched his head and thought. He just wanted to see if the Fifth Domineer could control the people of the lower tribe and the inner people by himself.

After thinking about the fifth reunion, he said, "Dafather, aren't there any other ranks in the lower house? I want to find all the leaders."

The system of wu was found in the Qin and Han dynasties, and the new dynasty was fully inherited. If the neighbors in the Wu broke the law, they would have to be held in a row. Strange, at this time, the court, which had always hated Qin's politics, suddenly stopped paying attention to Confucian moral governance.

"What do you want to find after you find it?" The fifth bastard told the fifth bastard not to worry and talk to him about the plan.

The fifth relationship is the plan. After gathering the chief of Qishi, it was announced that from today on, all the people working will bring their own bowls and drums, and change them to the style of making meals in the canteen, and line up for each person and a spoonful.

"The chief of the ranks, the ranks, are two spoonfuls of rice, letting them stare at their respective ranks. Before each meal, order a person who is the most diligent in his work, add a spoonful of him, and have supervision, rewards, or can prevent the scattered amount."

The fifth reunion also specifically explained the idiom of making up for the numbers, and then waited for his grandfather to praise him.

But after hearing this, the Fifth Domineer was a little disappointed and shook his head and said, "Lun'er, if you had been born a few decades ago, you went to the Western Regions, and what official could you be in the Western Regions Protector and the Chief Celestial Commander Chen Tang?"

The old man asked and answered himself: "You are extremely good at dealing with people, and you are keen in your mind and know a little bit of everything. Being a military strategist or even a civil servant is no problem."

"But if you are a general, you will be able to control people and employ people now..."

Facing the expectant gaze of the fifth reunion, the fifth domineering only used his little finger and pointed at his grandson, "Perhaps, I can only be a small town leader with 50 soldiers!"

...

ps: I recommend the new Nibai Buddha book "I Really Only One Wife", which is estimated to be a dog food article.
Chapter completed!