Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and Yaoli Pavilion manage the six peaks. Theoretically, their status is equal, but because of the difference in strength between the six peaks, the status of the six pavilions is also vague.

There is some distinction between superiority and inferiority. Whichever peak is stronger will have a higher status. Among their six peaks, Wude Peak is the strongest, followed by Jingyang Peak, Zhemei Peak and then Zhongshu Peak.

, the last one is Yaolifeng, so in terms of status, Wude Pavilion is the first, Jingyang Pavilion is second, Zhemei Pavilion is third, Jingyue Pavilion is fourth, Zhongshu Pavilion is fifth, and Yaolige is sixth.

Of course, this distinction between superiority and inferiority is more reflected in the sense of presence. The strong ones have a high sense of presence and the weight of their voice. The weak ones have a low sense of presence and have a relatively small voice. As far as Liuge itself is concerned, it actually does not have a high status.

Moreover, the six peaks they belong to are relatively independent of each other. Even if they are as powerful as Wude Pavilion, they are not qualified to interfere in the affairs of other peaks.

Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and after Yaoli Pavilion are Qingyun Pavilion, Tongbao Pavilion, Poxie Pavilion, Tianzhao Pavilion and Wanxiang Pavilion.

In terms of status, there is no difference between Poxie, Qingyun, Tongbao, Tianzhao, Wanxiang Wuge and Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and Yaoli Pavilion, they are all the same height. But the two

There are great differences in the types of pavilions. Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, Yaoli Pavilion are similar to Guizang Pavilion, which is a symbol of the highest power. Qingyun Pavilion, Tongbao Pavilion,

Poxie Pavilion, Tianzhao Pavilion and Wanxiang Pavilion are similar to Zushi Pavilion and Sutra Pavilion, each holding a different position.

Among them, Qingyun Pavilion means "stepping up to the top" and "straight up", and is in charge of the appointment, dismissal, promotion, and demotion of various positions in the sect. The name "Qingyun" is just to express a good wish for people in various positions.

Of course, this can only be a good wish, and the reality is certainly not like this. In reality, there are many people who are promoted every year, and there are also many people who are demoted. Because Qingyun Pavilion is in charge of the appointment and removal of large and small positions in the sect, so

It has great authority. Of course, although Qingyun Pavilion nominally has the power to appoint and remove everyone in the sect, in fact, it does not have the final say in the appointment and removal of everyone. Once those high-ranking people are involved,

For example, the head of the clan, such as the master of the Six Peaks, their appointment and dismissal cannot be decided by Qingyun Pavilion. They must be discussed and decided by the big guys in the sect.

Tongbao Pavilion means "Tongbao in the world". This pavilion is in charge of the financial power of the sect. All the finances of the sect are controlled and allocated by this pavilion. If other pavilions want to use the resources of the sect, they can do whatever they want.

The consent of Tongbao Pavilion is required. Of course, this refers to the use of public resources. If private resources are used, Tongbao Pavilion has no control over it.

The origin of the name of Poxie Pavilion is different from that of Qingyun Pavilion and Tongbao Pavilion. Its name comes from the sect that was destroyed before they established the sect in Guicang Sword Pavilion. Their Guicang Sword Pavilion has three thousand miles of fertile land. Of course, such a large territory

It didn't fall from the sky - they returned to Cangjian Pavilion and established the sect more than 3,200 years ago. At that time, every land in the world already had its own owner, and there was no wild land left to be developed, so they returned to Cangjian Pavilion.

Such a large piece of territory must have been snatched from other sects. The sect that was eliminated by Guicang Sword Pavilion was called Tianxie Sect, and it was one of the major demon sects at that time. Poixie Pavilion was the one in charge of the attack.

A pavilion is responsible for the soldiers, so it is named after "Bie Xie".

Tianzhao Pavilion means "the way of heaven is clear". This pavilion is in charge of the sect's judgment and criminal law matters. Anyone who violates the sect rules will be handed over to Tianzhao Pavilion for trial.

Punishment. In addition, Tianzhao Pavilion is also the place to formulate and repair sect rules. However, the sect rules that Tianzhao Pavilion can modify, delete or add are only those parts that do not involve the foundation of the sect. If it involves the foundation of the sect, it is not Tianzhao.

Ge Yige has the final say, but it also needs to be discussed. Because it is in charge of the criminal law matters in the sect, Tianzhao Pavilion has always been the most feared pavilion among the disciples.

The last Wanxiang Pavilion means "all-encompassing". It is in charge of the refining and casting of all the elixirs, magic weapons, talismans, prohibitions and other things in the sect. This pavilion is the material base of their return to the Cangjian Pavilion, specializing in the production of materials.

This is a place where Wanxiang Pavilion is required to refine Zhen Sect magic weapons and rare elixirs. Even the mountain gate of the Sword Pavilion where they hide was originally designed and built by Wanxiang Pavilion.

These fourteen pavilions are the most important fourteen pavilions of their Guicang Sword Pavilion. In addition to these fourteen pavilions, there are many other pavilions, large and small, but they are all subordinate pavilions of these fourteen pavilions. For example, before he

The Kitchen Pavilion where Jingmo went to get rice water belongs to the Four Seasons Pavilion, and the Four Seasons Pavilion is under the management of Tongbao Pavilion.

He came to Tongbao Pavilion now because he wanted to exchange something.

Song Mingting walked inside. Like Tianzhao Pavilion, there were people coming and going in the pavilion. However, unlike Tianzhao Pavilion's solemnity, Tongbao Pavilion seemed very lively, even a bit like a street.

There are many counters in the Qi Pavilion, and there are long or short queues in front of each counter. In the queues, disciples chat in small groups.

This is a small function independently developed by Tongbao Pavilion, specifically for disciples in the sect to exchange resources.

Song Mingting walked along the way, and when the disciples passing by him saw him, they all pointed at him and whispered. Apparently, the news that he defeated Wu Wuyuan and others a few days ago had spread.

Song Mingting didn't look sideways and calmly came to one of the counters. There was only one person lined up in front of the counter. When he noticed someone coming from behind, the person turned around. When he saw it was Song Mingting, he hesitated for a moment and then called.

A greeting: "Junior Brother Mingting."

Song Mingting nodded towards him. Although his expression was still indifferent, he also said hello: "Senior Brother Hualing." This senior brother's surname is Zhang and his given name is Hualing. He is a disciple of Taoist Bai Xiao. Taoist Bai Xiao is their Zhongshu Peak.

The true elder, who is at the peak of the Fusion Moon Stage, is not famous among the true elders.

A hint of surprise flashed in Zhang Hualing's eyes. He knew Song Mingting because Song Mingting was a disciple of the Peak Master. Although Song Mingting's talent was mediocre and he had the lowest sense of presence among the five disciples of Master Keji, he was still a disciple of the Peak Master.

His identity was enough to make Song Mingting noticeable, so it was normal for him to know Song Mingting. What surprised him was that Song Mingting actually knew his name. His master was no better than Keji, his master was just the most ordinary true elder.

, and he himself is just an ordinary true disciple, without any conspicuousness, the kind that cannot be recognized in a crowd. In addition, Song Mingting has a somewhat withdrawn personality, and he has never been in contact with him.
Chapter completed!