The furnishings in the pavilion are very simple. There is nothing else except a small table. There is very smooth polished bluestone under the feet. The windows all around are open and there is no screen. The wind is blowing, which makes the room very quiet.

The hall seemed empty and cold. The pavilion was fairly clean, but there was nothing else.

Song Mingting came to one of the tables and sat down, took out pen, ink, paper, inkstone and scriptures, and started copying scriptures directly.

One by one, powerful words fell on the paper, and the wind on the cliff whistled. As the pen fell, Song Mingting's mind began to move on its own. The Guizang Sword Sutra flowed through his heart, and the spiritual energy began to flow.

People gathered around Song Mingting, and soon, wisps of black and white mist began to rise from Song Mingting's body.

Song Mingting entered the state of cultivation again. For him, cultivation is no longer limited to specific postures. As long as he wants, no matter what he is doing, he can practice. So even if he is copying scriptures, he can still use his mental methods, and even copy the scriptures to change his state of mind.

You can enter a state of calmness faster, and the effect of practice is actually better than that of meditation.

With the movement of the mind, wisps of changing black and white mana entered Song Mingting's body along the eleven invisible meridians and merged into the Dantian. At this time, Song Mingting's Dantian was already filled with black and white.

The dense air, black and white, took the shape of a yin and yang fish, rotating on its own. Outside his body, wisps of black and white mana gathered together, constantly hitting a certain part of his body, as if there was an invisible force in this place.

The barrier, no matter how the black and white Qi collides, it can never be penetrated.

This is the Dao orifice! It is the orifice of cultivation!

Mana flows into the Dantian through the Dao meridians, and to enter the Dao meridians, the first thing to open is the Dao orifice. This Dao orifice is an invisible orifice, and it is closed in itself. It needs to be opened before it can allow the mana to pass through. He now controls

The point where the magic power keeps hitting is the Dao orifice, which has been explored by countless generations. There are thirty-six Dao orifices in total. Taking into account the number of Tiangang, he has opened eleven Dao orifices before.

The twelfth orifice is now being opened.

There are a total of nine realms in the path of cultivation. Of course, it is limited to this realm. As for the realm after ascension, it is unknown. These nine realms are called the "Nine Realms of Cultivation", and they are Tao Fire from lowest to highest.

Realm, cave orifice realm, cauldron-casting realm, star-picking realm, moon-melting realm, sun-inducing realm, my-dao realm, Yuanming realm, return-to-one realm, also known as Tao-fire phase, cave-orifice phase, cauldron-casting phase, week-picking phase,

The Rongyue period, the Yin date, the Wudao period, the Yuanming period, and the Guiyi period.

Tao Fire Realm, ignite Tao Fire.

This is the first of the nine realms of Taoism, and it is also the beginning of Taoism. Daohuo is the fire of Taoism. "Tao Zang" says that "mortals have no quality." This quality is qualification, which means that mortals do not have the qualifications to practice.

.In this world, not everyone can practice cultivation. There is only one person in a hundred who truly has the talent for cultivation. The criterion for measuring whether a person has the qualifications for cultivation is whether he or she can ignite the Taoist fire.

In fact, all beings in the world have Dao Fire, but Dao Fire is covered with dust, and the "dust" on it needs to be wiped off before they can participate in the creation of heaven and earth and embark on the path of cultivation. But there are very few beings who can really wipe away this layer of "dust".

There are few, so there is a phenomenon that there is only one living being with the qualifications to practice Taoism. The Dao Fire stage is actually the period when the layer of "dirt" on the surface of Dao Fire is wiped off. There is no obvious difference between ascetics at this stage and ordinary people.

, at best, he has an outstanding temperament and a stronger body.

The realm of cave orifice, the orifice of opening the way.

This stage is the process of "using Tao fire as a guide, absorbing the spiritual energy of heaven and earth, tempering it into magic power, and then using magic power to open the orifice of cultivation." Because the physical body has no orifice for the true energy to enter, the monks need to open the way on their own.

The orifice, this orifice is invisible, is the Tao orifice. Only after the first Tao orifice is opened can the physical body be able to accommodate the magic power inside. The more Tao orifices are opened, it means that the speed of cultivation will be faster in the future. But it is not the Tao orifice that is opened.

The more the better, because firstly, if you open too many Dao orifices in the Cave Aperture stage, it will waste too much time in the Cave Aperture stage. Secondly, if you open too many Dao orifices, you will not be able to cast enough in the following Dao Cauldron stage.

If there is a powerful Dao cauldron, there is a risk of exploding and dying. Therefore, how to handle it is particularly important. The monks in the cave stage are obviously different from mortals. They can crush mortals with only the physical strength. It is truly

It has the power of nine cows and two tigers. More importantly, after reaching the cave stage, the ascetic can use spells and control magic weapons.

During the Dao Ding period, the Dao Ding was cast.

Although the physical body has no acuity for cultivation, it does have a cultivation cauldron. This cauldron is the Dantian, but the Dantian can not hold much magic power. It is a pseudo cauldron. It is enough in the early stage of cultivation, but in the middle and later stages, it is

It is far from enough. Therefore, in order to have a longer cultivation path, it is necessary to create a "container" that can truly hold the true energy. This is the Dao Ding. The Dao Ding can hold a large amount of mana, and as the cultivation level increases,

, it will also slowly expand and become solid, so after the Dao tripod is cast, there will be no worries about containing too much mana.

These are the first three realms among the nine realms of monasticism, also known as the "Three Foundation Building Realms", because these three realms are used to lay the foundation, and the combat effectiveness they can exert is not strong, but they are related to future cultivation.

Although the monks in these three stages have transcended the realm of mortals, they are still far away from possessing the power to destroy the world and move mountains and seas. The monks in the third stage of foundation building can only be regarded as having just embarked on the journey.

Newcomers on the path of monasticism are far from being considered the backbone of the monastic world.

After the three realms of foundation building are the realm of picking stars, the realm of melting the moon and the realm of attracting the sun.

Reaching for the stars, reaching for the stars.

At this stage, starlight needs to be introduced into the body to temper the soul and turn the yin god into a yang god. The pursuit of Taoism is immortality, and its fundamental is to make the soul pure yang and immortal forever. Therefore, for those who practice Taoism, the most important thing is to

The important thing is to make the Yuan Shen strong. The transformation of the Yin Shen into the Yang Shen is the process of the Yuan Shen becoming stronger. The Yuan Shen itself belongs to Yin, so it is also called the Yin God. After the Yin God successively receives starlight, moonlight, and sunlight into the body

, turns into pure yang, it is the Yang God. And picking up the week is the process of attracting starlight into the body to temper the soul. After picking up the week, the soul can briefly leave the body under the starry night. However, at this time, the monks are still

You can't let the soul wander outside the body for too long, because although the soul of Zhaizhou is no longer afraid of starlight, it is still afraid of moonlight, so it must not be exposed to the moonlight for a long time. As for sunlight, that is even worse! Zhaizhou
Chapter completed!