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Chapter 2585 Yuan Fang with ideals(1/2)

Chapter 2381 Yuanfang with ideals

Libo is such a good place. At this time, the mainland is hot, but there is still a gentle cool breeze blowing here.

Tang Monk played by Ye Mao closed his eyes and said, "Say it." Tang Monk played by Monkey, rolled on the ground with his head in his arms.

Ye Mao’s handsome appearance basically does not require makeup, so once this film is released, Ye Mao will become the Tang Monk of the whole nation.

Ye Yuze and Yang Geyong rushed to the set in a hurry. Ye Mao couldn't help but curl his lips when he saw his old father:

"Dad, have you gone to obtain the scriptures? You have been away for a long time."

Ye Yuze glared at his son angrily:

"Recite your sutras well, and do not recite the four elements, and they will not be able to enter the role."

Pan Hongling had just arrived at the set to deliver water, but when she saw Ye Mao, she couldn't help but pounce on him. Ma Xiao and Zhao Liying immediately pulled one of Yang Geyong's arms and were overjoyed.

The two comforted their women and followed Pan Hongling to put their luggage. Ye Mao shouted from behind:

"You have left a lot of scenes, be more conscious, change your clothes and prepare to work overtime for a few days."

Pan Hongling's mouth pouted. In fact, she also wanted Ye Yuze to work overtime, after all, she hadn't seen her for so long.

However, she was a woman who took the overall situation into consideration and knew the importance of the matter. So she put her luggage away, served her again, and sent them to the set.

In fact, the scenes left behind are almost all fighting scenes. Although Ye Yuze and Yang Geyong have many roles, they are basically fighting scenes because of their martial arts foundation.

Because Ye Mao had arranged for others to act in other scenes, so although the two of them had enough scenes, the audience had no idea who they were?

For example, Benboerba and Baboerben, who knows who played it?

After a busy afternoon, I took the lights and took pictures after dark. By the end, it was already midnight. After dragging my tired body, I went home. Pan Hongling cooked a pot of herbal tea and waited for him.

After another shower, Pan Hongling brought up a few steamed bacon. Each ethnic group has its own dietary characteristics, and people here are used to drying all kinds of meat.

To be honest, such bacon is relatively hard, even if it has been steamed, people with poor teeth can't eat it.

However, Ye Yuze didn't care about these things, and she ate with relish. Today, Yang Geyong did not come here because he had to deal with two women at the same time, so he simply went directly to the city. Otherwise, the impact would be bad on the crew.

After eating and drinking, looking at Pan Hongling-like gaze, she sighed in her heart, the animal is fierce!

In fact, most men have this bad habit. They will get tired of eating things they often eat and always like to try new things, even if the "fresh" is not as good as the ones they often eat.

However, after returning from a trip, Ye Yuze still had the awareness of handing over public food. Compared with Pan Hongling's courage, Ye Yuze really missed Japanese goods for a moment, and Kyoko was really gentle.

That kind of gentleness is specific to every detail, and Ye Yuze may have been unforgettable for a long time.

I have to admire the education of that nation, it is so powerful.

After a fierce battle, he was sweating profusely. Now the only thing Ye Yuze masturbates is that he is better than Yang Geyong in this regard.

In this regard, when Yang Geyong was facing Yang Geyong, he had always been a little inferior. As he grew older, Yang Geyong had already started to rely on medicine as a supplement, and he was still alive.

Women who have worked for a long time are soft and resilient. Ye Yuze admits that he is still greedy for this body.

But he couldn't understand why Pan Hongling couldn't get pregnant. He also understood that this woman loved people very much and would work overtime just for the sake of her child.

After thinking about Kyoko, I didn’t seem to have any reaction? Could it be that I am really old? The bullets have no penetration power?

The new version of Journey to the West responded well in Europe and the United States, so Yuanfang was very close to the shooting. The ten films she shot there were quite good reactions. Although they were not popular, they all made profits.

The most amazing thing is naturally the big fuss in the Heavenly Palace. After a month of continuous dominance, many places are still being released.

Therefore, Yuanfang wanted to take advantage of this popularity to make this Eastern myth completely rooted in the hearts of Western people.

With the broadcast of the TV series, the ratings once hit a new high.

Westerners are different from Chinese people. They don’t like overtime or socializing.

After get off work, more than half of them choose to stay at home and spend time with their wives and children, especially men. Taking care of their children is almost their top priority.

This caused everyone to like to sit at home and watch TV together after supper. Parents are more concerned about their children's preferences.

Therefore, Journey to the West quickly occupied this market at a fierce speed.

During this period, the media criticized this TV series because there is an essential difference between Eastern myths and Western myths.

All Chinese gods have very noble moral qualities, and most of them have the spirit of selflessness and selflessness.

The value of Western mythology focuses on seeking goodness.

For example, in "Nordic Myth", Odin, the god of knowledge and the god of wisdom, was willing to sacrifice one of his eyes in order to drink the "fountain of wisdom".

For example, King Oedipus's passion for knowledge solved the mystery of Sphinx, and he bravely sought out his terrible life experience.

Chinese mythological stories are collective. The protagonist of mythological stories regards saving the Chinese nation as their mission.

Western mythological stories are personal. The protagonists of the story often pursue the liberation of their personality.

For example, Hercules in Greek mythology, he maintained justice and fought against monsters based on his personal will.

Chinese mythological stories embody the spiritual connotation of "harmony between man and nature, unity of things and self". Most of mythological characters eat wind and drink dew, absorbing the essence of heaven and earth.

For example, Pangu created the world, Pangu was both a man and a god, reflecting the concept of "harmony between man and nature". Pangu transformed into this world with his own body, reflecting the concept of "the unity of things and self" in Pangu, which is the world, and the world is also Pangu.

Many images of gods in "Shan Hai Jing" retain a strong "natural" atmosphere, mostly half-human and half-beast. Nuwa has a human-headed snake body, Shennong Yan Emperor has a cow-headed human body, Fire God Zhurong has a beast-faced human body, and River God has a human-faced fish body.

Western mythology reflects the concept of "duality and man". For example, God in Genesis created Adam and Eve, but he has an absolute boundary with mankind.

To create human beings, Nuwa created human beings based on her own image, and Nuwa is regarded as the founder of the mother god.

Western mythology also reflects the concept of "the two parts of the body and the self". Many myths convey the exploration, development and conquest of nature.

For example, Jason went through a lot of hardships and crossed the ocean to obtain golden wool. And like the story of Odysseus fighting the sky and fighting the sea. These are spiritual portrayals of God conquering nature and controlling nature.

In Chinese mythology, human beings are inherently good. God exists to save human suffering and sacrifices his life to help human beings overcome natural disasters.

For example, Mazu's myth is to help fishermen overcome the waves. Nuwa repairs the sky, Dayu controls the flood, etc. all reflect the spiritual essence of God's saving human beings, and human beings themselves are simple and kind, and are worthy of being saved.

In Western mythology, humans have original sin. In Genesis, Adam and Eve were expelled from the Garden of Eden because Eve was tempted by the snake and ate the forbidden fruit.

In addition, in the Greek flood mythology, the reason for the flood on earth was the depravity of human morality. The god Zeus was angry and summoned the flood to flood the earth and tried to destroy humans.

Therefore, in Western mythology, after the flood, only pray for oracles, and life and death and future are completely controlled by God.

In Chinese mythology, God is restrained. God appears as a savior. If a sect and dance in the world rises, God will be hidden and not revealed.

For example, Mazu always comes out to bless the fishermen when they encounter strong storms. If the waves are calm, Mazu does not need to appear.

In Western mythology, God is expanding.

Especially in Greek mythology, gods often stage power struggles, full of strong bloodiness, and sometimes even violate human ethics. Western mythology also particularly worships power, and those with strong power are the kings of the gods.

Therefore, there are often descriptions of the appearance and physical strength of the gods in myths. For example, Hercules describes his appearance as: he is more than ten feet tall, with bright eyes, and he throws arrows and shoots every shot. At the age of 18, he has become the most handsome and strongest warrior in Greece.

The gods in Chinese mythology are the embodiment of reason. They are often not in the world, and they are emotionally restrained and have no love. They are the purest existences in the world.

Especially the immortal system established by Taoism, most of the immortals have experienced giving up human love before they finally practice to come true.

For example, if the gods and immortals are moved by the hearts of ordinary people and talk about love with ordinary people, they may violate the laws of heaven and are severely punished.

For example, the Seven Fairies and the Three Holy Mothers are all tragedies of love in the end.

Gods in Western mythology have sensory qualities. For example, Dionysus, the god of wine, symbolizes in Western cultures, instinct, passion, pleasure and indulgence.

In ancient Greek mythology, the gods had families like mortals, had seven emotions and six desires, could talk about love, and were jealous.

For example, the god Zeus, who was full of love and affair, was full of countless romantic events, while Zeus's wife Hera became jealous.

At this point, Ye Mao has made some changes, and many love stories are interspersed throughout Journey to the West.

Between Gods, between man and demon, between man and demon.

Although these stories are not tolerated by the Heavenly Devils, Ye Mao also tried his best to maintain his perfection.

You should know that Chinese Buddhism is abstinent. Although there are many dual practices in Tibetan Buddhism, the Pure Land Buddhism in the Mainland will never allow these things to exist.

The love described by Ye Mao is naturally completely contrary to these doctrines. Let me ask, Tang Seng, Sun Wukong, Bajie, and Monk Sha are all in love. Didn’t they all violate the precepts?

How do these guys who violate the Qing rules and regulations seek the true scriptures?

This is also the reason why they are unwilling to broadcast it in the country. They are afraid of being sprayed to death.

And there are no such troubles abroad and will definitely be criticized, but the debate is definitely another topic.

In fact, there is a big difference between goddesses and Western goddesses in Chinese mythology.

The goddesses in Chinese mythological stories are often very virtuous, and most of them have no obvious personality. They accept things, take care of their husbands and children, and do housework. The most typical one is the snail girl.

Even if a god descends to earth, he will fulfill his wife's obligations and take his husband as the main guide. Just like the seven fairies marrying Dong Yong.

Goddesses in Western mythology are often more independent, and they are more proactive and free in love and marriage.

For example, the queen of Hera in Greek mythology dared to fight in order to maintain her status, and the king Zeus was also very afraid of him. Therefore, Hera was called the patron saint of the Western family.

These differences are disliked by many Western women. You should know that the female boxing ideas over there are more serious.

However, Yuanfang still plans to penetrate some things in Chinese culture into the West. Why can they engage in cultural invasion? Can I not fight back strategically?

Everyone knows that war is terrible, but cultural invasion is even more terrible. It can change people's thoughts and make them involuntarily influenced by them.

At present, these phenomena are becoming more and more serious in China, especially the younger generation. Many people believe that the moon in the West is rounder than that in China.

What Yuanfang wants to do is also what those public intellectuals are doing. Popularize China's cultural system and cognition to Westerners to make them feel a sense of identity.
To be continued...
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