There are roughly three in the city.

Chengdan is responsible for building cities and buildings, laying sewer pipe networks, and building urban facilities such as water heating, washing and water. Gongchengdan is responsible for forging tools, burning hard pottery water pipes, bricks and tiles, and building machinery and equipment. Nongchengdan is responsible for opening up canals, building fields in cofferdams, building Mayi pastures, grazing cattle and sheep, and so on.

They all had people who were in charge of houses, built houses, cut firewood and used charcoal, planted grain and laid horses, built ships and built bridges, opened canals and paved roads. The city was abandoned due to war, and it was very lively.

First, all the dilapidated buildings in the city that were set aside by the Qiang people. The obtained building materials were used to build a large camp in circles and set up tents to make them live. Then, according to the latest city plan of Ji Kingdom, clean and excavate the streets, and only after the hard pottery water pipes were burned, an underground pipe network could be laid.

Dig deep into the ditches outside the city and then plough the wasteland. "There are no sericultures in the distance, and there is no sericulture. The wheat will be frozen in August and the wheat will be frozen in May." There is still another month before the wheat seeds. At this time, plowing the fields should not stop the farming season.

Comparing the households of each county, the owner's house was found, and after rebuilding, they were all separated from the old master. The family members were vaguely aware that there were news coming back from the time they were sent back, so they sealed it. The news was gone, and everyone was destroyed, and the house was taken over to the shogunate.

When the homeless house is caused, the rent will be rented to the Qiang people first. The lease period is the same as the sentence. After the sentence expires, we will make a decision. I imagine that if we are used to the comfortable house of Han, how many Qiang people are willing to return to the old village.

This is the power of civilization.

By then, a sun-light auspicious house with winding paths, high buildings and high pavilions, and north-south transparency were priced at 100,000 yuan. There was also a hectare of fertile land worth 10,000 yuan per mu outside the city. The Qiang people's four years of hard work were only enough to pay a down payment. Not only did they not need to pay the money for Ji, they owed Ji a huge sum of money.

The so-called "hands are short, people are short of their mouths, and everything is short of their owed money. Even the brave people of Qiang people can't raise their heads in front of King Ji.

Rent first and then buy. Don’t be afraid of not buying.

Just imagine the house you have worked hard to build, the fertile land you have built with your own hands. It has been cultivated for several years. People are not plants and trees, so who can be ruthless? Naturally, nostalgic. Why wait for four years to expire, or two or three years later, and start to worry about what will happen after the sentence is over?

The new city born in Ji Kingdom is the fifty-five countries in the Western Regions, and they are also greedy. They do not ask for gifts, but only seek to build cities. This shows that it is generally true. What's more, the Qiang people who live in the deep mountains and forests, and are in the wind, frost, tigers and leopards.

"Take the customer first and buy it later." This is the exquisite plan.

With the simple understanding of the Qiang people, how can they resist it?

The same goes for the same sentence: "If the granaries are full, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace." After you have enough food and clothing, you will let Song Xiao preach the "Book of Filial Piety". In this way, you can wash away the wilderness and become a Chinese version.

To put it bluntly, the conflict between the Qiang and Han people is all about survival. As long as the Han and Qiang tribes have no worries about food and clothing, who is willing to fight. Hold the whole family's heads and make some "deadly money", especially in front of the King of Ji. Why do wise people come forward? Even fools dare not do it.

Benevolent government requires strong power.

If you do not have strong power and do benevolent government, that is the benevolence of Song Xiang.

Take the Qiang people as an example. If Liu Bei had not planned to kill the four thief chiefs and break through Longguan, the Qiang people were willing to be punished under the great reputation. How could they easily leave the old village and move to three hundred miles?

The 50,000 Western Regions coalition forces are now stationed in various cities. They join forces with the five shogunate schools. The generals of Ji, led by the two brothers, are trained every day and act as tigers. When they return to the Western Regions, they will no longer return to their own country and be under the jurisdiction of the Western Regions Protectorate. They will become a permanent force. As for the cost of garrison, they will be distributed equally by the fifty-five countries.

The Western Regions became increasingly prosperous and prosperous. Especially in several cities under the rule of the Protectorate, tourists from all directions made money every day. More than 200,000 slaves outside the territory have gradually washed away the slave mark and belonged to the Han Dynasty. They started their families and prospered their children and grandchildren. In a few generations, the population would have exceeded one million. At that time, the 55 countries in the Western Regions were just around the corner.

"Climb the Long Mountain, look at Qinchuan in the east, and the ruins are the same as the clouds. It can accommodate more than a hundred families at the high place, and 100,000 households at the bottom. There are hanging slips (small waterfalls) above, sprinkling in the mountains, and gathering into the clear pond, named Wanshihu, which overflows and scatters, all flowing downwards, all flowing into the Wei."

After the expansion, the Great Zhenguan City was divided into upper and lower cities. The upper city was the Guancheng. They were all stationed by officers and had no residents. The Xiacheng was built along Dongshang and was built to the foot of the mountain. Mayi, grasslands, post stations, rows, houses, etc. There was no need to accommodate 100,000 households. More than a thousand households were enough.

When traveling to and from businessmen, you can check the pass certificate nearby and enter and exit the pass.

The lower city walls are also set up. Stones are taken along the mountain, and they are built together with the houses. There is no rush.

A flying canal was built to lead the hang to Guancheng. Living water came and poured down, and everything was like Lou Sang.

In order to build a powerful pass, Han Sui once created 100,000 people. Although it was set on fire by the Qiang people, the foundation was still there. Rebuilding was twice the result with half the effort. Liu Bei's reforms on this basis were not difficult.

The five schools of the shogunate were all stationed in the Great Jin. In the city of Guancheng, only Leh led by Gao Shun and Han Hao, the embroidered officials led by Shi Huan, and the imperial guards led by the Queen of Amazon. Thousands of people guarding the gate are enough.

Guancheng, Yunxia Palace.

Second floor bedroom.

Liu Bei got up early and was serving the Amazon Queen, the Imperial Guard, Xireya and others to wash and dress.

I woke up early this morning because half a month ago, Liu Bei posted a famous post and sincerely invited the Longyou clan to the banquet.

The banquet will be scheduled for today.

The so-called "Haoyou" refers to the powerful Han people.

At the end of the Han Dynasty, some Guandong families such as Yin, Tang, Zhang, Suo, Fan, Song, Cao, Linghu and other families moved to Longyou to the west due to crimes, avoiding disasters, expanding borders, and fighting, and settled here for generations. At the beginning of the Han Dynasty, they took office positions through the Western Regions and other means, erasing their identity as prisoners, and gradually became local tyrants. To this day, all families have equal importance to civil and military affairs, passed down from classics, retired from the classics, farmed and engaged in business, and have become rich people of the aristocratic families.

For example: the six surnames of Dunhuang, the Li family in Longxi, the Dou family in Wuwei, the Cao family in Anding, the Qu family in Jincheng, and the Jiang family in Hanyang... are all the same.

Haoyou controlled the land, business, monopolized the career of officialdom, took advantage of the situation and took advantage of the troubled waters, and made great efforts to make great efforts to national crisis. There are also many talents who have made great efforts to become cunning people, and all self-cultivated farmers became tenants. For a long-term plan, Liu Bei could not obey and let them go and ignored them.

How to act?

First, be courtesy and then fight, and be kind and powerful.

Liu Bei invited a banquet today and transformed it into a big way. He kept silent about serfs, and many taboos from tenants. He was happy during the meal, and the noble family was as beautiful as the spring breeze. He even praised King Ji.

As for those hidden acres and slaves, there was Tian Feng after the banquet, Ju Su went to clean up. He just needed to pay taxes according to the rules and declare them truthfully, and everything was fine. If you dare to hide them, Song Jian would be a butcher knife.

Death and death of the clan will be destroyed in a short while.

Now that people are killed, why should King Ji come forward?

Of course, Liu Bei did not intend to clear the legitimate property of the powerful and powerful. He did not intend to trace the origin. The so-called "Don't tell me what happened; do not advise me if I did it; do not blame me if I did it." However, from then on, all actions should be based on the laws of the country and the Chinese laws. It should not be violated, nor should it be disobeyed.

Don't try the method with your own body.

The land is proportional to the tenant, and the caravan is proportional to the slave.

How to alleviate the contradiction between population and labor in Longxi, and liberate productivity.

In Liu Bei's view, agricultural machinery and equipment were just right. Therefore, before the banquet, Liu Bei personally led the Longxi Haoyou to visit the Ji State machinery and equipment. This is the solution to "there are many fields and few people".

As long as you vigorously promote agricultural machinery, the noble family should release the serfs and tenants. After all, raising tens of people is also a considerable expense.

Everyone in the world knows that King Ji is ashamed of having slaves.

All the young slaves raised in the fort were released. Signing a certificate of gifts is also a solution.

Since King Ji has provided a way out for Haoyou, be careful to understand it.

I am not grateful and do my own way.
Chapter completed!