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Chapter 2436 1.25 Compulsory Techniques

"Kill this person..." Shi Hou General thought in his heart and said with his ears.

A glimmer flashed in Mrs. Shi's eyes: "I'm sorry, take the order."

"Is it okay to blame Anguo?" Shi Hou hurriedly reminded him, fearing that he would not act closely, but he would suffer.

"Your Majesty is at ease." Mrs. Shi bowed and left again. It seemed that she was sure to win.

The Shi Hou whispered behind him: "Life in heaven and earth is like a traveler who travels far away. Born in distress and die in happiness."

Although Shi Hou was young, he had experienced hardships. His mind was far and wide and extremely comparable to people. Life was like a long journey. Half a person traveled a hundred miles was ninety. It was like sailing against the current, and if he did not advance, he would retreat. If he did not seek progress, he would be content with the status quo. If he was in peace with a corner, he would also have a wrong idea. Remember, "A person is harmless and a tiger is hurtful." The uncle and nephew, especially the two Yuans of Jiangdong, were undead.

When he thought of this, Shi Hou made a plan.

Zhendu, Taibao Mansion.

Sikong Si, Cheng Yu, brought the official Wen to the palace. Yan, the two dragons of Changtu sent envoys Zhendu to attack Huainan, and was one of them. He sought to take the posts of the four towns and the other two.

The emperor only opens court discussions and asks about the ministers.

Situ Fuwan and the general of the chariot and cavalry, Dong Chong, both made suggestions to the two dragons of Changtu. The emperor then ordered Cheng Yu to enter the palace immediately and asked Cao Sikong for advice.

The emperor is blinded by a leaf. Dong Chong has only one understanding of it. He is a false fool, and he is not crazy.

Changtu Erlong is eager to become famous.

Only Cao Mengde knew everything about Chen Gongtai and the anti-fake Taoist destruction of Guo.

"Son of the Emperor, do you know?" Cao Mengde asked in a heart-wrenching question.

"I think the emperor must have no idea." Although Cheng Yu's talent is not as talented as Xun Yu, he is worthy of praise.

"Don't you know?" Cao Mengde asked again.

"Situ, please know." Cheng Yu answered truthfully.

"Dong Chong, do you know?" Cao Mengde asked again.

"It's hard to know the general." Cheng Yu replied.

"Yes." Cao Mengde made a plan.

"Here." Without further ado, Cheng Yu hurried back to the palace to report his life.

When they come and go, their feet do not touch the ground. It seems like this is a waste of time. In fact, the court and the people all regard Cao Sikong and the horse's head. Even if the emperor respects Cao Mengde as a powerful minister, the government will not be allowed to go out of the three bureaus without Cao Sikong's approval.

This is also due to the consensus of the top and bottom, and the tacit understanding.

Since Emperor Gaozu of Han killed Baima and swore: Those who were not the king of Liu, the world attacked him. Although Wang Mang usurped the Han Dynasty, he was revived by Guangwu. Until now, the Han Dynasty has different close ties and different monarchs and ministers. Therefore, the emperor and all officials were able to acquiesce, and powerful ministers were in power. In other words, Emperor Gaozu had long been the king and ministers, drawing a gap and setting the boundaries.

It is precisely because of this that the king and his subjects can clearly distinguish themselves and be at peace with each other.

The Taishi died of rituals, and Taibao died of illness. The Shanggong left the second one. Only the Taifu left, taught the teachings and answered doubts, and did not talk about the government affairs easily. The Cao Party became the leader, and Cao Mengde was the general government affairs. In the words of later generations, this is the political ecology of the Han Dynasty, which is why.

For example, the remnants of the royal party, Fu Wan and Huan Dian, although they were unwilling to accept it, they obeyed. They kept their strength and decided to make a decision again. Although the emperor was sad about the great master's death, he also accused Cao Mengde of the government. How to coexist with powerful ministers is also a compulsory technique for the current Han emperor.

The emperor issued an edict to promote Changtu Erlong to become the general of the four towns. He ordered the day to attack Huainan and expel Yuan Shu.

As the saying goes, there are talented people in the country, and a generation of new people will replace old people. Cao's funerals are being managed, and full-term buffers are being buffered. Guandong, Hanzhong, and Jiangdong are undercurrents, and chaos is about to break out.

Linxiang, Ji Wangdu.

When I heard that Master Ma Ming was visiting, I met at Linghui Hall, King Ji.

He arrived with the kings of Northern Tianzhu on the same boat. Master Ma Ming and the monks' group were invited to stay at the door to sign the Luanqiguan. Linxiang and Jibei can reach it in half a day. The kings of Northern Tianzhu worship Buddha.

"I, pay homage to the king." Master Ma Ming gave a tribute first.

"The master is not given a gift." King Ji looked happy and said, "Please sit down."

"Thank you, the king." Master Ma Ming said, thanking you for your seat.

The monks under the seat visited the 500 cities and ports of Ji Kingdom for a long time. They saw and heard everything, and they recorded everything in detail. The books were recorded in the book. The style of the Shangbang came to his face and appeared on the paper. The Zuobo paper of Ji Kingdom was famous all over the world. They were also given to the monk group with red robes (cassocks) and were given to the monk group. The monk group was very convenient.

A scroll, thousands of words.

After traveling all over Ji Kingdom, the monks' group then confirmed that the King Ji was ashamed of having slaves, and the rumors were true. Two thousand people in Ji people were not a slave. Ji King was light taxes and taxes, and thirty taxes were one. He was the same for twenty years since the embankment and Lou Sang. It was definitely not a temporary measure to seek fame and reputation. In northern Tianzhu, all the measures of King Ji began in Ji Kingdom. Without exception.

The monks were unresolved.

Master Ma Ming came here and wanted to prosper Buddhism, and he could express himself.

Before leaving, King Ji promised the position of Supervisor of the White Horse Temple. As long as King Ji submits a letter, Master Ma Ming will be ordered to get what he wants.

Luoyang White Horse Temple is well-known all over the world. Even though it is far away in India, it has been heard of many.

"The disciples of Lao Xie's disciples saw the Buddha Temple in all the cities in the country." Master Ma Ming pointed out the truth: "The king did not prohibit it."

"That's right." King Ji said happily.

When King Ji was young, he followed his mentor to quell the rebellion. He was kind and powerful, and conquered the mountain barbarians. Later, there were many Dabie Mountain barbarians, and the clans moved north and moved to Linxiang. At that time, there were mountain barbarians at home and transformed the Futu Temple. King Ji was afraid of being kidnapped by gods and Buddhas, so he sent assassins and thieves to capture them and monitor them all the time. Later, he saw them, and there was nothing unusual. Only then did he feel at ease. Because he saw them when he was young, King Ji only destroyed the Buddha's kingdom, but not the Buddha.

"Good, good." Master Ma Ming said to the Buddha: "However, although the people are worried about, even though they bathe in the Buddha, they do not know the Buddha."

"Master, what you said." King Ji understood it in his heart.

Although there are Buddhist masters like An Shigao, Yan Buddha Dian, etc., who have devoted their lives to translate Buddhist scriptures in Chinese, the Buddhist teachings are only passed down to monks and do not see believers.

Seeing that the opportunity had arrived, Master Ma Ming then said, "You may ask the king, can a Buddhist temple be established in the country?"

"What's wrong?" King Ji smiled.

Unexpectedly, King Ji was so enlightened. Master Ma Ming couldn't help but be moved: "Thank you, King, to be fulfilled."

"Master, where do you want to set up a temple?" asked King Ji.

"Is it okay for the king?" Master Ma Ming asked.

"It's not impossible." King Ji has no taboos. The so-called oranges in the south and citrus in the north. When Buddhism comes to the east, it must be improved. Otherwise, it will be difficult to make progress. It only requires that it does not interfere in the secular world under the royal power. It can coexist with the immortals.

He agreed with King Ji to choose a location in Nangang, build a high platform, and set up a Buddhist temple.

Master Ma Ming was satisfied and went out of the palace again.

For King Ji, immortals and Buddhas coexist, fighting but not breaking. In order to stabilize the royal power, it is also more beneficial than disadvantages. In the Xia Immortal Sect, if one disagrees with one word, he will rebel. For example, Taiping Dao, the sky is dead, and the eight states are chaotic. Even the Five Doks of Rice Dao, which is known as leading people to be good. In the later generations, there were many disciples rebelling, which had a profound impact. Introducing Buddhism to reconcile and resolve the evil spirit of the Immortal Sect, there is no loss of a good medicine.

For the people, it is not about worshiping God and ceremonial Buddha. In the end, faith will be effective, and if not believe, it will not work.

King Ji secretly thought that people will eventually pursue something in their lifetime. They have no desires and no desires, and see through the world. After all, there are very few. Even without Buddhism, there are so many hermits at the end of the Han Dynasty.
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