"The Kushan cavalry came and went like the wind, and was not good at attacking the city. However, the army of the ten countries was connected, and the elite troops were all out. The defenses in the country were empty. In this battle, the country was destroyed." Bodhisattva Ma Ming sighed.

"I heard about King Ji..." The monk wanted to speak but stopped.

"It's okay." Bodhisattva Ma Ming said.

"The King of Ji and the King of Kushan have made an appointment. From the 'Shudra', they can be sold in the Western Regions. The price of 'Vaishya' is ten times higher, the price of 'Khartis' is a hundred times higher, and the price of 'Brahmin' is a thousand times higher. If one Vaishya is captured, one Shudra can be a Shudra. If one Shudra is captured, one Shudra can be a Shudra has a hundred Shudra. If one Brahmin is captured, one Shudra has a thousand Shudra." The monk gritted his teeth and told the rumors about the countries in Shannan.

"Thousands of Shoudras are only one Brahmin. The Kushan King must specifically capture Brahmins." Bodhisattva Ma Ming seemed indifferent: "The king of Ji said that the people were noble. At that time, there were many slaves outside the territory who were sold into the Western Regions. The king of Ji opened a hundred cities to rest assured them. Now, there are no more than millions of people. They all have households for the people, and they have given land, houses, cattle and horses. They are the same as those of Ji. I thought that the body is poisonous and the seeds are expensive, so I followed this example."

The monk asked again: "The noble seeds are all foreign sellers. What should I do if the remaining seeds (lower seeds) are there?"

"The King of Ji came here to divide the land into a vassal of the tribe, with 300 descendants. How could anyone have made rice?" Bodhisattva Ma Ming said.

"Is it possible that King Ji wants to leave his seeds and be a slave to Han?" The monk used himself to save others.

"No." Bodhisattva Ma Ming seemed to have relieved his long-lasting doubts: "It's like the Western Regions, where households are organized for the people."

The monk's eyes were shocked: "Put the two seeds and form households for the people."

This is because the body poison has not existed for thousands of years.

Bodhisattva Ma Ming’s heart is like a mirror: “Sure enough, the people are precious.”

King Ji will be formed since the post-Veda era. The system of body poisonous Varna, which has now been deeply rooted, was cut off in half. The superstructure was removed and only retained, and the lower foundation was preserved. It is like transplanting a flower of sin into the fertile soil of the Great Man. It is one of them, and removing the body poisonous soil and nourishing the roots and the second. In this way, two-pronged approaches will be taken. When the rhizomes are reborn, the two flowers of civilization will be reborn.

"The porch grows in hemp, and it is straight without supporting it; the white sand is in Nirvana, and it is all black with it."

Just cut off the chain of contempt. It is foreseeable that the five castes of Brahmin, Kshatriya, Vaishya, Shudra, Dalit, and the five castes will no longer exist.

"Even if there is no distinction between high and low, they are all registered households. Why do they specialize in arresting Brahmins?" The monk still failed to understand.

"That is to mix the seeds." Bodhisattva Ma Ming replied. Just like all kinds of species, the Oasis furnace. It is futile to distinguish them by species. Therefore, they are all free people in the oasis. Whether scholars, farmers, industry and commerce, they are all the same as those of the Ji people. They enjoy the conveniences they have, and they no longer have mermaid meat and will be slaves for generations.

All things in the oasis were traveling to and from merchants and spread along the Silk Road. Over time, the oasis became a slave outside the territory, and he was extremely yearning for the kingdom of gods in heaven.

Even in the small country of Nanju, I also knew that there was a Han Dynasty in Weitian.

How could Bodhisattva Ma Ming not know?

At this time, another monk entered the hall.

"Who wins and who loses?" asked hurriedly.

"King Ji dug ten feet apart and trapped 200,000 reinforcements from Tamali in the capital of Brahmin King of Great Qin. He also pretended to open the city gate and seized the Tamali King City. Now Tamali King has already entered the holy river. He has been holding the sheep and surrendered to King Ji." The monk replied.

"This..." The monk asked the question, as if he was struck by lightning.

"Seeing King Tamali, King Brahmin of Great Qin, he also surrendered." As Bodhisattva Ma Ming expected, just see King Tamali and King Ji standing side by side. The 200,000 reinforcements in the city will inevitably turn against each other. In order to protect himself, the King Brahmin of Great Qin should bow down and surrender. In this way, the two countries in the East Sin Poison all surrendered to King Ji.

After obtaining the supply of food and grass from the two countries, King Ji was able to fight for a long time without retreating. The remaining Zhanbo, Mogado, and the coalition forces of the various countries were stalemate from King Ji across the river. It is comparable to the current time of Anxi and Kangju, Wusun, and the border confrontation.

If the country has empty troops, how can it block the Kushan iron hooves and strike behind it? If you hear that the country's capital is invaded, the coalition forces will be in chaos without fighting. If you are not careful, you will lose everything.

Even if the news is blocked and the morale of the army is stabilized. Even if the food and grass are enough to support it, there is no need for the support of the country. However, how can it be blocked? The Kushan and King Ji attacked each other from the front and back. The Kushan repeatedly invaded, with more victory and less loss. Previously, they could rely on the high walls of the city, pile up heavy troops, and block the Kushan iron hooves. However, the capital of the country is empty, and the Kushan has agreed on a bounty with King Ji. How can it not be effective in the death?

The monk reported to the news and said, "I heard that the noble seeds can be sold in all countries. The price is the highest without any damage. If the city is burned, it will not be worth a monday."

Bodhisattva Ma Ming felt relieved when he heard this: "King Ji, the benevolent king is invincible (note ①)."

Seeing the monk under his seat, he wanted to speak but stopped. Bodhisattva Ma Ming said, "I am worried, my disciple."

"That's right." The monk replied.

It is said that since Buddhism flourished, the kings of all countries have spared no effort to build monks and lavas and build stupas (Note ②). They have received the support of the people and have a lot of money in the temples. The Kushan invaded the enemy and will surely plunder all the accumulated and plundered them all. At this time, Buddhist disciples have not yet been able to "purify the six senses" and "the four elements are empty". Seeing that the family wealth is not protected, how can they not worry about it?

How could Bodhisattva Ma Ming not know about the concerns of the monks under his seat: "The new King of Kushan, who devotes himself to the Buddha, will definitely not be in trouble with us."

"Master, see clearly." The monk felt at ease.

The plunder of the royal family was enough for the nobles to continue their lives. What's more, after the house was confiscated, they packed up the victims and sold them to King Ji. After one hundred, they made a lot of money. Even if they were bricks and tiles, they could not take away the cities of various countries and towns, and they could also sell them at high prices. The three-fold profits were made. Why did Kushan take advantage of the world's great trouble to get the benefits of Buddhism? It aroused the anger of both people and gods.

I am worthy of the Master. I am far from waiting.

It is said that although Buddhism is a native religion, it is similar to many religions, and is mostly out of the secular world. Since the Buddha came to the world, the nations have had disputes and dynasties. Sometimes there were invasions of alien races and constant wars. Before, there were Kushan King Kaynesega, and earlier, there was Emperor Alexander. Now there is no shortage of King Ji.

No matter who seizes the poison of the body, Buddhism will remain strong.

Because of the disputes among the nations, they do not infringe on each other and protect themselves without any worries. Therefore, my Buddhist disciples can be calm and watch from the wall.

King Ji said that he would never destroy the Buddha. Even if he defeated, we would not have the worries of life.

Holy River Flagship, Fore deck.

King Tamari took a bath and changed his clothes, and boarded the ship with his wings. He came to meet King Ji.

There is no need to hold the flesh and hold the sheep and carry the thorns to apologize. Wang Yi is treated with the state gifts. He welcomes the lord room and sits opposite the two kings.

King Tamari took the sacrificial vessel and left the seat to bow to show his support: "The lord of the lower country does not recognize the lord of the upper country. 'I am angry and the crime of the old town, and I dare not listen to it without orders'."

It is said that "Wang King Wu of Zhou defeated Yin, and Weizi built his sacrificial vessel in the military gate. He held the flesh and bound the face, held the sheep on the left, held the throng on the right, and walked forward to report. So King Wu and Shi Weizi restored his position as usual." Later generations used "suppression of flesh and sheep" to show defeat and surrender.

"The major affairs of the country are in sacrifice and military affairs." Holding a sacrificial vessel presents it, which means to sacrifice the ancestral temple and the country is cut off.
Chapter completed!