"Would you rather have a seed?" King Ji must have this question.

"The words come from King Yin Chen Sheng." Bodhisattva Ma Ming also knows the source.

"That's right." King Ji said, "I came here to spread the word "who would rather have a seed."

"I know all the meaning of the king." Bodhisattva Ma Ming said again: "However, 'Why would the king, prince, general, and minister?', 'know that they cannot do anything to help them and be as good as their fate'. Who is higher or lower?" Respect your fate, and said it from Zhuang Zhou. Bodhisattva Ma Ming asked King Ji with the Chinese Huang Lao's statement.

It should be noted that although Emperor Wu of Han dismissed all schools of thought, respected Confucianism alone, and changed the practice of inaction. However, Huang-Lao's art has been passed down for four hundred years and has been passed down for a long time. Whether it is the art of room, guidance, alchemy, or immortal art, there are all believers. Zhuang Zhou's argument that each of his destiny is not inferior to Chen Shengning's noble and bold words.

"To the Lord, there is no high or low in the world." King Ji answered truthfully: "Only when there is a combination and absent, there is no harmony between them. Zhuangzi also said, 'If there is a real person, then there is true knowledge'. Therefore, 'The holy king does not add reputation to the actual effect'. What is true knowledge, and then observe the actual effect."

"Everything is in conflict with its time, and all living beings are in peace." Bodhisattva Ma Ming sighed. He knew that King Ji had made up his mind.

This is also a self-resentful feeling. Even if you are known as a Bodhisattva and traveling through the world, you are also one of the sentient beings. When you meet King Ji, you will return without any effort. For Bodhisattva Ma Ming, it is also "as safe as life."

What's more, King Ji was a wise ruler who loved the people as much as his son. When it comes to poisoning all countries, it is still unknown whether King Ji came here to be a blessing or a disaster.

A Buddhist monk is a rare time. King Ji asked more: "The master was a Brahmin, and Ashoka gave birth to Kshatriya. Therefore, he was able to be assured as his life. However, from Vaishya, there are two types of Shudra and Dalit. They are hungry and have no food, cold and have no clothes. There is no tiles covering their heads, and there is no place to stand on the bottom. If you do not worship the Buddha, how can you settle down and establish your life?"

King Ji asked for a way out.

"The six realms of reincarnation, the karma and fruit are the Dharma (note ①)." Bodhisattva Ma Ming answered it with Buddhism.

"Which is higher or lower than the way of the king, the way of Buddhism?" King Ji asked what he thought. Since the four major castes of body poisoning are of strict hierarchy. How should the royal power and divine power be sorted?

"As the king said, let's observe the effect." Bodhisattva Ma Ming avoids the reality and goes to the false.

"It's as the master said." King Ji then made a decision: "It means 'nothing can't be said to others'. Anyone who does something must write it on the flag and make it public. How can the master do it, but based on his heart and mind, and observe the effect in the future? "

"Do you should compete for the game." Bodhisattva Ma Ming understood the kingly way, the Buddhist way, and the battle between high and low levels. It was between King Liu Bei of Ji and Bodhisattva Ma Ming.

"That's right." King Ji nodded gently.

"I dare not obey orders." It should be noted that Bodhisattva Ma Ming is a Mahayana scholar who was born six hundred years after the Buddha's death. Just as many years ago, he entered the Kushan Kingdom to preach and promoted the throne. "All listeners will understand the heavens." The hungry horse also shed tears. King Ji's actions are right. In short, the words are sharper than swords.

King Ji and Bodhisattva sat and discussed the Tao. Later generations called him "Darjeeling". The Chinese translation was "Vajra River".

Bodhisattva Ma Ming climbed the elephant chariot again and led the believers down the mountain.

King Ji Liu Bei joined the king's chariot again and went to the camp of Banshang.

The clouds and mist are shrouded in Takasaka, like a fairyland on earth. No wonder Queen Takesumi chose this place to camp.

Because from Kunlun to Daxue Mountain, all the ladies respected the Queen Mother of the West, they were called the Queen Mother of the West. Because the Queen Mother of the West specialized in governing the Yong Palace, they often did not care about the affairs of the Ladies. Moreover, because of the Qin Dynasty in Haixi, there was also a Ladies. Therefore, it was commonly known as the East Ladies. Now the lower East Ladies is the Queen Mother of the West.

It is the biggest difference from the Eastern Women's Kingdom in history. Nowadays, the Queen Mother Kingdom of the West is a nation. Many women's Kingdoms are dominated by Queen Mother of the West. The title of "The Queen Mother of the West" can be compared with the "Great Shanyu". It is the common ruler of the tribal alliance. The difference is that Queen Mother of the West is also the mother of the immortals. The politics and religion are the same.

From the Zhuyu area in later generations, the monogamous polyhusband system was prevalent. It can be seen that many matriarchal clans were legitimate. During the Han Dynasty, it was also a place for women.

"地" is originally an ancient Chinese word, just like sheep is beautiful. For example, "地" is the place where the country is.

Some people may ask why the people and the army travel through mountains, rivers and valleys. Due to the difference of the four seasons, rivers have a period of abundant water and dry water. Sometimes there are flood peaks passing through the border. Rivers are repeatedly washed away, and even between high mountains and ridges, there are flat rivers remaining. Especially during the dry season, the water veins are slender and weak. Most of the near-shore rivers are exposed. A horse is flat and open like a thorn. Even if there are occasional reefs and gullies, you only need to send a good craftsman and build bridges and beams, and people can easily pass through. When it reaches the middle and lower reaches, the water flows smoothly. Leather ships and bamboo rafts can be crossed.

It means that "there is no way to the peach land, and the flowing water knows the earth". It means that the ancestors go down the river and settle down in various rivers. Even the generations spread across the valleys. Because of this, the Ji King said that the conflicts and integration of civilizations were repeated at the intersection of the Yarlung Zangbo River and the Ganges River.

It is because of the fact that all water nets are mostly a place of rich ointment. "Five mountains and eat water by water." Fish, shrimps and animals in the river can all be fed without worries. For example, Dazhang Road is built along the Zhangmuchuan water and river valleys. It saves time and effort, and the benefits are obvious. The only problem is that if you encounter a good water period, or if you flood the peaks, the roadbed will be destroyed. There is no need to worry about it once a march. However, if it is a long-term plan, digging a plank road, strengthening the river embankment, cutting bends and straightening, cutting stones to eliminate dangers, repairing the building, and opening the ship lock, which is the only choice.

The benefits of mountains and rivers and the convenience of water transportation. For people at that time, the benefits should not be abandoned lightly.

The branches are hiding the river in Li, and the sea estuary is delta. The branches are hiding and scattered and disorderly. If you want to find the main road of the river, it will not be a day's work. In particular, the King of Ji comes alone and is not familiar with the place. If you get the countries in the continent and establish diplomatic relations, like the Kingdom of Daguang, if you can be an ally. The State of Ji fights the Port of Jae, the Captain Guo Zu's troops, and the Baibo Lou Ship can go up the river. Regardless of food, supplies, machinery, weapons, soldiers and craftsmen, you can all transport King of Ji.

Just as Yang Aruo, a hero from Liangzhou, protected himself with his body. Hexi's powerful men dared to enter the camp alone and meet King Ji.

For the countries in Shannan, Queen Takesumi is also the protection of her life.

This is also the purpose of King Ji, who resisted the opposition and simply followed the light car. He climbed to the top to meet Queen Takesumi.

At the camp gate, there were plaques and plaques. The crowds were all wearing green robes. The men "painted their faces with green" and the women "painted their faces with ochres".

As stated in the book, the people of Dongnu all regard the color of green as beautiful. They both prefer green and ochre.

"Greetings to the king." A female minister Gao Ba led everyone down to pay homage.

"Everyone is not a gift." King Ji raised the curtain and asked with a smile: "Where is the queen?"

"My Lord has been waiting for many days." The female official took the opportunity to peek at King Ji, and couldn't help but feel as if he was touched by the deer. The king of the Han Dynasty, the wise king of the Han Dynasty, was better than seeing him at first sight.

"Let the way forward." King Ji said.

"Here."

Looking from a distance, a man stood up in the tent of the high platform. "Wearing a green-haired silk skirt, a collar shirt, a green robe on top, and his sleeves were swaying." He must be the Queen of Takesumi.
Chapter completed!