It means "the war is the most important thing to be fast". It also means "invasion is like fire".

Just like King Ji, he fought steadily. Only because of this was the battle to destroy the country.

Overcoming difficulties is not a one-day achievement. In addition, 100,000 Kushan Iron Cavalry will soon sweep away the poison. It will invade like fire.

King Ji needed to destroy the kings of the kings of the kings of the world, and to defeat the strong cities they defended one by one. The kings and relatives, high-ranking officials and nobles in the city were packed, and they also had to be sold all into the plateau. They were sold far away in Longyou, Hexi, and even the oasis of the Western Regions. Only the low-class "Dalit" in the upper-class people of the world were left, and the fourth-class Shoudra was the first to be transferred to the people, and the farming of the people was cultivated.

King Ji built Zhangmu Mountain City, which was always the intention of Guanjin. Beware of Brahmins and Khartis escaped.

In order to prevent riots, sufficient preparations are also needed, and soldiers are left behind. The Lingnan Protectorate's Office, and the Japanese Protectorate's Office, can be of great use. As for the Western Regions coalition, they still need to protect hundreds of cities and guard the 55 countries, and they have no time to take care of them. In particular, Anxi is about to be tense with the Northern Xiongnu, Kangju, Wusun, and the big and small Wusun, and face the borders. In case of precautions, the Western Regions coalition must not move lightly.

Recruiting the defenders on the spot is also one of the choices. However, when King Ji learned that the poisonous army was the second seat of the caste, Khatriya, who was the second seat of the caste, gave up this idea. If you look at it carefully, it would be the third-class Vaishya, who could only engage in agriculture, animal husbandry, industry and commerce, and it was also the first-class Soushara who worked as slaves and craftsmen. There were even differences between the same caste. Many subcastes, or subcastes, were born, and more branches were derived.

In a word, the chain of contempt is endless from top to bottom; the tree of grades is lush with branches and leaves, and the entres are deep.

Only by uprooting it, otherwise, the dead trees will be resurrected from death. Things are far more difficult than what King Ji thought.

How to pull out this tree, the crown is like a cloud and a towering tree. King Ji thought about it day and night, but still has not been able to understand it.

The central army was in large tent, and civil and military officials were divided into different places.

King Ji said, "The king of the valley, sent envoys to diplomatic relations. When the envoys were sent back, the An Duwei could order the craftsmen in the camp to accompany him. He chose a location to build a city to trade with each other. There were seven branches and soil, and it was also necessary to find out the water situation. The two things were one, and the best choice."

"Here." Duwei Xuan stood up to receive the order.

"Do not kill the mountain people indiscriminately." King Ji looked around the generals: "If there is a gathering, it is better to expel them."

"Here!" The generals obeyed the orders. The soldiers and craftsmen of the camp were building everywhere without any mistakes. Especially the road to the valley capital three hundred miles away was built day and night, and they were always harassing the mountain and barbarians. Although they were afraid of swords and swords, they dared not approach. However, they also shouted loudly, causing chaos.

The work is good, and the tools are sharp. Tens of thousands of craftsmen and strong men clearly divide the labor. The construction of cities, buildings, roads, and bridges are built, and the progress is fast. The Zhangmuchuan River was later called "Boquguoqu" and the Boqu River. The upper reaches are called "Mazhang Zangbu" and the lower reaches are called "Bodakosi". They are all this water. There are many valleys in the basin. They can be used as pastures or terraces. The narrow roads opened by Duwei Xuan are close to the river valley. Although cars and horses can be opened, they will be destroyed when encountering heavy rains and peaks. King Ji has ordered good craftsmen to survey the mountains and want to dig a plank road. All year round are unobstructed. King Ji named it: "Da Zhang Dao". Da Zhang is Tai Zhang. It is said that he was a minister of Yu and is good at walking.

"Huainanzi·Jiangxing Xun": "Yu then sent Taizhang to step from the east pole, and to the west pole, there were 233,500 miles and 75 steps."

The person who measures the extremes of the East and the West is called this plank road. It should have a profound meaning.

"Everyone in the world loves Ji Inter rice, and no one wants to eat wheat on the ridge." A single nan cooker is not enough to reverse the disadvantage of pasta. Especially during the expedition, the poisonous body was used, and the wheat on the ridge was mostly transported along the way. It is said that "the emperor does not need hungry soldiers." He also said, "People are iron, rice is steel, and they don't eat for a meal, so they are hungry." He is afraid that morale will not rise. King Ji wants to create a new pasta to inspire the morale of the army.

That's right, it's "bun".

It is different from the "dead noodles" used for naan roasting. The buns need to be "double noodles". The fermented dough will be made into soup dumplings and should not be carried.

Previously, the envoy of the Valley State said that our Lord would eat a pot of slurry to welcome the king's carriage.

It is said that dry food was called qiǔ in ancient times. When carried, it was often contained in bamboo utensils. Soaked water in huts and put it in a tiled pot. The dry food was mixed into a paste, which is the so-called "cube slurry". Just imagine, before the King of Ji drove the dry food, stirring it into a paste, and then presented it to King of Ji. King of Ji was not happy, how could he swallow it?

So if you understand the meaning of some things, it will be unbeautiful.

It is said that the emergence of steamed buns was no later than the Jin Dynasty. At the beginning, it was not called steamed buns, but "steamed cakes". "The Book of Jin: He Zeng Zhu" records: "King Zhao of Qin made steamed cakes". "The Book of Jin: He Zeng Zhu" says that this person has never been "luxury" and "the steamed cakes are not scattered on the steamed cakes, and they are not eaten." This means that if there is no cross cracks on the steamed cakes, they will never be eaten. I think that cracked steamed cakes are comparable to "flowering steamed buns" in later generations.

"Qi Shu" also records that since the ninth year of Yongping (299) of the Western Jin Dynasty, "Qi Er Bread (Qi Bai Bread)" was used during the sacrifices of Taimiao. Cheng Dachang, a native of the Song Dynasty, explained the meaning of "Qi Bai Bread": "Qi Bai Bread" means "to put the fermented noodles into the fermented noodles and make them loose". Undoubtedly, "Qi Bai Bread" must be fermented noodles, which later generations called "fa Bai Bread". There is also a saying of "mant bun". Gao Cheng, a native of the Song Dynasty, quoted "Fi Guan Novels" that during the Three Kingdoms, Zhuge's Prime Minister Nan fought against Meng Huo, changed the bad habit of local tyrants to sacrifice to the gods by human heads, and turned to "fa Bai Bread" to wrap cattle, sheep, and pork instead. "The descendants used steamed buns to make them." Shu Xi of the Jin Dynasty also said that "Mantou" should be set up in spring banquets.

Therefore, we can see that "Mantou" may also be a bun.

Fermentation requires "yeast", also known as "brewed mother". It is easy to get now.

How to ferment is the key point. The chef in Ji Wang ordered the camp to be tried and made a success.

Steamers, gauze, and so on have been prepared. Why do you need a knife and axe in the army to chop beef and mutton into meat paste? The chef is enough. It is also called "why not eat meat minced meat". The meat filling is also difficult to beat the chef. Sure enough, the real ingredients are real.

The folds of buns are also written by King Ji. The cooks themselves understand them. They are steamed in a trunk later. The white flour pleated buns are fresh, fragrant and delicious, and have endless aftertaste. They are immediately popular in the camp. King Ji is named "steamed bun".

Compared to "bake and slurry", the nan is cooked and steamed, and it is delicious and can be carried. All soldiers like to eat.

Junzheng barracks.

Ju Su, Xu Shu and Fa Zheng each held a steaming steamed bun, each of whom couldn't put it down and was amazed.

"Lord, it's really natural." It's so delicious, Fa Zheng almost burst into tears. The soup is really hot.

"It's like steamed cakes on the outside, with minced meat inside. There is slurry (juice) between them. There is no need to eat a pot of slurry, nor do you need to drink water to swallow it. It can easily enter the abdomen." Ju Su chewed it carefully and swallowed slowly. He felt that this thing was very good. He could hold a bun and go to the battlefield to kill the enemy. He would eat and fight, so why use his hands?

When I opened my eyes, the plate was empty.
Chapter completed!