Fu Wan then told him with a confidant's words: "Everyone at that time knew that King Ji was cautious in keeping his ministers' integrity and did not want to surpass him. However, Guo Fengxiao set up this strange plan to establish the three families. Is it possible that King Ji's three successes?"

Huan Dian then asked: "The king and the prince's intentions are. Guo Fengxiao set up a plan on behalf of the lord, but King Ji didn't know it."

"I thought it would be like this." Fu Wan sighed: "How can King Ji be far away from him know everything about Guandong? The six major planners of Ji State have not made any plans. Why is it Guo Fengxiao alone? It is said that 'a new calf is not afraid of a tiger'."

King Ji was polite and polite. Previously, King Chen was fond of the ritual of three persuasions and three resignations. King Ji sent a letter to the world without the intention of replacing the Han Dynasty. People at that time believed it and said it was still in my ears. Why did Guo Fengxiao set up plans on behalf of the lord and establish three families with the tyrants? He did not want a single family to dominate the Central Plains and confront the King of Ji across the river.

This is inconsistent with King Ji's usual behavior.

Huan Dian also realized: "Could Guo Fengxiao and Phoenix are flying, and he has other plans?"

"It's unknown." Fu Wan sighed. Although he didn't say it clearly, where did the disaster come from? However, Huan Dian already knew it clearly.

First, if Guo Fengxiao had this plan secretly instructed by King Ji, we can see that King Ji had long been the intention to usurp the Han Dynasty. Adhering to loyalty and righteousness is just to cover up people's eyes and deceive themselves. If the world is entrusted, it would be a blessing for the country.

Second, if Guo Fengxiao had done this plan, King Ji would not know. It can be seen that although King Ji did not want to usurp the Han Dynasty and establish himself, all civil and military officials under his command would be impatient and would not hesitate to betray the master's plan. If the ruler and his ministers were in harmony, it would not be a blessing for the country.

"'A thousand-foot dike is destroyed by the holes of ants; a hundred-foot chamber is burned by the smoke from the cracks." Huan Dian was worried: "A great Han Dynasty must not cause disasters."

When you hear the string song, you will know the elegant meaning. Huan Dian's worried words are to recognize Guo Fengxiao, the phoenix flying, and the sky is hidden. King Ji will not know.

Fu Wan also thought so: "The Ji State has lost its fortune, and the world is in chaos."

Huan Dian was inspired and said, "How anxious."

Ji Wangdu, the government office, Luanqi Pavilion.

Chen Lin was anxious: "The lord was on an expedition. Guo Dongcao set up this strange plan and caused his own disaster."

Xu You did not hurry and said: "Guo Dongcao, the phoenix is ​​flying. It is a technique of unpredictable ghosts and gods. What are you talking about? "

"Ziyuan once said: 'I am humble and do not seek respect, and do not interfere with relatives'. Guo Fengxiao, the Phoenix, was flying, and determined the three families' powers. The Marquis of Hefei, did not dare to cross the river; Shi and Dong, there was no need to attack each other. When the lord was in charge, the world could make a decision. However, wouldn't Guo Fengxiao's plan betrayed my master for being unfaithful and unrighteous?" Chen Lin deserves to be the country's pen, and his thoughts are clear: "When I was young, Lu Shaobao said that the world was against his rebellion, but only my master could not. Because my master's relatives in the Han Dynasty, how could he dig his own ancestral tomb? Unworthy descendants are not a king!"

What's more, the Han Dynasty "governed the world with filial piety". All the posthumous titles of the previous emperors were all given the word "filial piety". Emperor Xiaohuan and Emperor Xiaoling were all different.

It also promoted the promotion of "election of filial piety and integrity" and established "filial piety and brotherly power fields". It used filial piety to select scholars and serve as officials.

In the middle of autumn, a senior (old man) is given a scepter. Those who receive the scepter can "go in and out of the government and go on a journey"; they do not collect taxes when doing business; their status and treatment are the same as those of the officials of "Six Hundred Stones", "will not go to the government, and those who dare to be humiliated by the officials, they will rebel against the emperor and abandon the market", and many other privileges.

In addition to commending filial piety, unfilial piety will be severely punished. Unfilial crimes include not offering support to parents, beating and killing parents, falsely accusing parents, marrying wives and having children during mourning, committing traitors and having fun, criticizing filial piety, parents die, hiding not to cause funeral, rape of stepmother, invading the king and scepting the lord. During Emperor Xuan, the "law of being kissed and hiding the minister" was also promulgated. Parents violated the law, and children should not only not be reported, but also need to help cover up, otherwise they will be treated as unfilial.

There are many different things.

Just imagine, if you don’t support your parents, you will abandon the market according to the law. What if you do if you dig your own ancestral grave?

"There are three kinds of unfilial piety, and there is no descendant to be the greatest." This sentence alone shows why the Empress Dowager Ji was worried about King Ji and was disgraced from his own human relations. In other words, the katy was full of prosperity and the descendants continued. Nowadays, this is filial piety.

Later generations of men and women prostitutes, and the world is getting worse. They are frivolous and have few righteousness and integrity (less). Especially the Five Barbarians invaded China, and morality is not preserved. They do not know the ways of Confucius and Mencius, and there is no human ethics. "Steaming the upper and the lower parts" is common. They are not ashamed of, but proud.

Such dirty people and unrighteous people are not worth jealous. All my husbands, who have their hands on their hands, will kill them.

"Kong Zhang, what's the point. However, what's the matter with Guo Fengxiao?" Xu Ziyuan asked with a smile.

"This..." Chen Lin couldn't help but choke: "I am loyal and righteous. How can I not (submit) the crime?"

"Mencius said: 'The people are the most important, the country is the next, and the king is the least important.'" Xu Ziyuan really has the wisdom of comparing to the master. He reveals the secret of heaven in one sentence.

"The people are noble and the king is gentle." Chen Lin blurted out and then fell into deep thought.

Seeing that his good friend was thinking hard but couldn't understand. Xu Ziyuan said in a casual manner: "Kong Zhang thought about this plan, Guo Fengxiao established a three-legged tripod and stopped the war. All of them have great benefits for the family and the country. However, what about the people?"

"The people of the Central Plains will be protected from wars, and their families will be safe." Chen Lin suddenly woke up. He spoke again, and she burst into tears: "Guo Fengxiao's plan is to save all the people from water and fire."

Xu Ziyuan said good words: "Kong Zhang remembers that the Five Yins have no walls (see "The Wall of the Master of the Three Kingdoms 1.192")."

Chen Lin once wrote this title in the newspaper. How can he not be enlightened and enlightened: "It is precisely because the lord and Guo Dongcao, the monarch and ministers are open and honest, and the way of Confucius and Mencius is strictly followed. Therefore, it must be undoubtedly."

"That's right." Xu Ziyuan sighed: "It turns out that the people are valuable (see: "Three Kingdoms·1.155 The people are valuable")."

Nangang, Yuntai Temple Palace, Sihai Xianguan Pavilion.

Sichen ordered Pang Degong's four sons to discuss Guo Fengxiao's plan.

"If the people are more important than the king. Guo Dongcao's plan is enough to save the people. The middle can determine the country, and the lower can please the wise ruler. It is a perfect strategy." Sima Yi changed the subject: "However, the phoenix is ​​flying, and it is a series of hidden circles. Do you think it is clear to plan the king?" The meaning of the subtitles is that Guo Fengxiao knew King Ji, and was harmonious with the light and dust, and respected Confucianism alone. Therefore, the way of Confucius and Mencius is hidden in selfishness. He also blatantly and plots the situation in which King Ji is known. He will not doubt it. Therefore, he used the name of "the people are more important than the king" and practiced the reality of "the king is more important than the people". In order to save the people from water and fire, he actually sought the king for the king.

Sima Zhongda's question is a lot of people who judge others by themselves.

All four sons smiled and said nothing. Zhuge Liang asked back: "Zhongda thought, who is more important, the king, the people, the country?"

Sima Yi thought about it and sighed: "It turns out that the people are precious."

Any strategy must be "damaging others and benefiting oneself". Fish and bear's paws cannot be bothered, and fish are abandoned to take the bear's paws. Since the people are noble, how can Guo Fengxiao put the cart before the horse? He will not continue to survive and act against the master's plan and rebellion.

At this point, Guo Fengxiao and the phoenix flying, and there is a public opinion.
Chapter completed!