"That's right." An Faxing said, "The Queen Mother said that the Yaochi Immortal Meeting is a protracted day and a long time. I may miss the king to go on a long expedition. It will not be too late to climb Yong Palace again when the troops are in the army."

"So that's it." King Ji did not force it: "The two jade girls, please report back to the Queen Mother. I am an orphan. I dare not obey my orders."

"Yes." Ji Weirong and An Faxing spoke in unison.

Then the prince beside King Ji, led the two into the other tent to rest.

In Shangyuan, the second wife of Yunhua was the daughter of the Queen Mother of the West. For example, Ji Weirong, An Faxing and others were the jade girl of Yong Palace. Their ranks and inferiors were different.

When he came, King Ji was promoted to Shangyuan and Yunhua as a concubine. He was called "Yuan Concubine" and "Hua Concubine". His salary also increased. Wang Zideng, Dong Shuangcheng, Shi Gongzi, Xu Feiqiong, Wan Linghua, Fan Chengjun, Duan Anxiang, and Qi Yuniao were still beauties. For the distinction.

Since leaving the capital of Linxiang, he traveled five thousand miles west. More than a month later, he followed Yunxiawei, but King Ji has not been lucky enough to be alone. They are all second wives and seven jade girls, and they have been sleeping until now. They have been rubbing their ears and hair between beds, and King Ji has heard of it. "Mysterious Art" is something that must be passed down by the Queen Mother. Moreover, the goddess of Wushan is also indispensable.

King Ji already knew that "Xuansu Art" is the "Xuannu Art" and "Suannu Art". Therefore, there are also "Xuannu Sutra" and "Suannu Sutra" nowadays. It is a secret that the Wushan Goddess School and the Queen Mother's School of the West are not passed down. Although there are experts in the Xia Immortal Sect, they can see the paths. They are called "Eight Families in Fang" in total.

"Han Shu Yiwenzhi" records: "The eight schools in the room are 186 volumes. The ones in the room are extremely emotional and nature. At the moment of the Tao, the sage kings use external joy to ban internal thoughts and to do so, and to do the text."

There are also great successes in the room. For example, Rong Chengzi's Rong Cheng's technique. However, no one has learned the mysterious technique. It is only because Queen Mother of the West and the goddess of Wushan, the ancient immortals can meet but cannot be sought. It is a blessing for the two families to meet one of them. What's more, the two families practiced both.

The King of Ji practiced it and came out of the Wushan Goddess School "Xuannu Sutra". There is also the "Suan Sutra", which is the secret that the Queen Mother of the West is not passed on. Only when the two classics are combined can it be "Xuansu Technique".

Moreover, only when the two families combine and play the ancient divine song, the Nine Heavens Xuannv, or the Nine Nether Su Nu, can they fly to the spiritual platform.

"Shan Hai Jing": The leisure of the black water in the southwest is 'the wilderness of the capital'." The sutra says: "The city is three hundred miles away, and it is the most beautiful girl in the world."

Where is the wilderness of the capital? There are many different opinions. However, as far as King Ji is concerned, since the Nine Heavens Xuanniao flew to the Lingtai, King Ji suddenly felt like he was enlightened and suddenly opened up. The "Wild of the Capital" mentioned by the Immortal Gate must be in the spiritual platform, and it is also the spiritual world.

Since I entered the Ji Wang family, I was a member of the Ji family. Even the immortals were no exception. I shared the joys and sorrows with my husband, and shared the same kindness with me. Shangyuan, Yunhua, and I knew the taste of food, and I was so sweet. I knew that the Queen Mother only invited Wuyang Jun to go to the Yaochi Fairy Meeting. She politely rejected the Ji King. She felt lost in her heart, and could imagine it.

He did not go to Yaochi and was ranked in the immortal class. How could he pass on the "Su Nu Sutra" in person? He said that the Queen Mother could not know what King Ji asked for. Refusing to invite King Ji to the banquet was that he refused to pass on the "Su Nu Sutra" in person.

The two classics of Xuansu are not small, they are easily passed on and follow the examples of the sect. Just as Zheng Xuan returned to the east, Ma Rong sighed and said to his disciples: "Zheng Sheng is gone now, and I will go east!"

Nowadays, there are many sects of classics and schools, each with its own family traditions. It can be seen that the Immortal Sect is no exception.

But why did you invite Wuyang Jun to the meeting alone?

Wuyang Lord is He's stepmother. He followed Huayun's name and went north to fight disasters. For example, his mothers, who were replenished in all four seasons and lived in his old age. He had previously lived in the Luanqi Hall at the gate, and the Fengwu Hall in the south of the palace was built. He moved into the museum with his mothers. The Ji Palace was warm in winter and cool in summer, and was magnificent. The four seasons were not wet, and the eight festivals were green and the flowers were blooming like brocade. He was just to cultivate one's own nature and prolong life. He and He Miao and other children were accompanying him. He was far from living in Luoyang, where he had a life of intrigue, swords and swords, and was full of dangers, and was thrilling.

The old man is even more here. Why give up half his life to be at peace? Suddenly, the boat and the car are exhausted and travel five thousand miles away. Shangyuan, Yunhua and others were puzzled and could not understand it.

However, King Ji seemed to have some enlightenment.

After all, the aunt of King Ji (mother-in-law).

On the day of departure, King Ji personally led his horse and sent Wuyang Jun to the camp.

After traveling for several miles, I was afraid of losing it. Wuyang Jun in the car said softly: "Your Majesty, let's go back."

"I will send you a thousand miles away, and you will have to part." King Ji heard the sound and slack. He stood beside the road and bowed to him, "June Wuyang, take care of him."

"King Ji, take care of it." The car gradually started to rise. As the emperor reached, the figure of Ji was covered by dust.

At that time, many people wanted to live forever. It is not bad to go to the Queen Mother of the West, but it is a great destination.

King Ji also fulfilled his thoughts.

With Kunlun Mountain as the boundary, it reaches Daxue Mountain in the southwest. They are all the Queen Mother Kingdoms in the West. The head of the Gizhi River is shining down, and now they are all under the jurisdiction of the Gizhi Protectorate. In other words, at this time, King Ji has already been in the territory of the Queen Mother Kingdoms in the West.

After all, the ancient Qiang and the Queen Mother Kingdom of the West were planted, and in addition to settled in the "Sichuan", more than 80 cities were built. Most of the people were scattered among the valleys, and the border was uninhabited thousands of miles away.

"Zhuchuan" is similar to "Zhuzhou". It refers to the narrow valley between the two mountains. For example, the queen lives in "Kangyanchuan" and the "Qinchuan" 800 miles in Guanzhong, all of which are like this.

Concubine Hui once whispered to her husband. The ancient Qiang in the deep plateau was mostly decorated with oxen, commonly known as "门门门门门门门门门". The rumored species were divided into six divisions, and were also called "门门门门门门门门门门". There was also 门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门门

"Bao Crop" and "Yuejun Qiang" are similar to nomadic countries. They are in the plateau grasslands and river valleys with abundant water and grass, and are nomadic. These are all external branches. At that time, they settled in the rivers and rivers, and the queen and the little kings are close to the royal city. They are mostly farming and planting barley. They are united in the Queen Mother of the West.

In other words, the Queen Mother Kingdom of the West is now rapidly transforming from a matriarchal tribal alliance to a queen-based city-state.

As long as King Ji Sanxing and Yan Han Dechuang, Zhong Cun and other tribes followed the plateau and moved to Longyou, the general trend remained unabated. They were granted the Protectorate, built roads and channels, built cities and buildings, and continuously cultivated the plateau. The Queen Mother Kingdom of the West will never be easily destroyed.

Compared with the Western Regions, it will be assimilated with the Han Dynasty within a hundred years.

Should we turn back the same way and then follow the Qiang Shin Poison Road. Or should we follow the words of Shangyuan, Yunhua and others to cross the Kunlun Mountain Pass and set up another "right road". We cross the "Qiandong Gate Meilongdong", and we can meet with the "left road" established by Duwei Xuan.

The northern highlands are the so-called "Qiangtang Basin" in later generations. They are located in the Tanggula Mountains, surrounded by the Nianqing Tanggula Mountains and the Gangdes Mountains. They account for one-quarter of the total area of ​​the Qinghai-Tibet Plateau, including the famous Kokoxili. At the turn of spring and summer, the wind is gentle and the water and grass are abundant. They are also the plateau lake area.

The Queen Mother of the West has already delivered an oracle. Wherever the Flame-horned Fire Crow Flag comes, all tribes must treat each other with courtesy and should not be polite. Just like the three-legged black, "the Lord will feed the Queen Mother of the West." When the queens of the mother country see the King's Flag, they will be treated with courtesy.

Considering this, King Ji then passed on his mission and followed the northern highlands.
Chapter completed!