Chapter 2143 1.32 Incomparable
A teacher preaches, teaches, and solves doubts.
When people learn, they must have doubts and confusion.
For example: "(Ma) Rong is a noble person, and (Zheng) Xuan is not able to see him for three years, so he asked Gaoye's disciples to teach him. Xuan looked for him day and night, but he was not tired of it. He gathered all the students to study the subject and map. He heard that Xuan was good at calculating, so he summoned him to the building. Xuan followed the question and asked after he asked for it."
Even the Confucians, when they were studying, had some questions that were not solved. They had been puzzled for three years but could not be eliminated. They were summoned to the upper floor and asked for a question.
Just imagine, if Cai Yan has any doubts, he will ask his father. Cai Boyi must know everything and speak everything. Why should Cai Yan wait for three years?
Just like a cook who cuts a cow, it will be solved easily. Natural knowledge and action will increase by a thousand miles a day.
However, as the Confucians said, how many people in the world can be like Cai Yan. Moreover, since King Ji merged into a county and became a country, the poor families have gradually disappeared, and they all left for the title and the people. The situation at home is different now. The situation in Ji State is even more like the 500 cities and ports, and 20 million people. The rise of literature and military victory has become a trend. How can Cai Yan fight against tens of millions of people with one person?
Finally, "A good horse cannot leap for ten steps; a slow horse can drive ten times, and a hard horse can achieve success in reluctance."
Thinking of this, King Ji suddenly realized his enlightenment. He couldn't help but sigh: "Cai Zhaoji is incomparable."
As soon as these words were spoken, all the officials were alarmed. Even the elders of the country also looked at each other.
Mr. Cai sat upright and was honored.
"Zhao Ji is incomparable" and "Cai Ji is incredible", which became an allusion.
The scriptures are based on King Ji, and his words are golden and jade. Anyone who reads the Cai Yan palace examination paper published by Chaowen Daily is shocked and cannot be added. Yes, it is the biography of the various tales: "The sky is round and the place".
The end of the volume is attached to it, and the proposition of King Ji is drawn. It is one of them that will inevitably be the focus of everyone.
It means "to move upward and downward, to follow the king's preferences." King Ji likes and dislikes will surely make the Chinese people flock to imitate, and the second is the following.
The so-called "broad theory" must be cited and quoted. It is also called "miscellaneous tales", which determines that there are many different opinions.
This question must be unsure. How to judge, how to distinguish between high and low?
King Ji ordered: Unexpectedly, his statement was self-consistent.
All the nations understand the gods. This is "using the spear of your son and attacking the shield of your son". Contradictions and confrontations.
According to what he said, looking for flaws in the text, there is no need to be full of loopholes. Just use a general overview to break it out. In other words, the test of "building virtue and eliminating evil" is actually: "The Yin and Yang and the Five Elements, cycle and start over". The meaning is circulating and impeccable. The Tao says: "Everything and I are one", the Buddha says "forget both mind and state", and the Confucianism calls it "harmony between man and nature".
"A thousand-mile dike will collapse in an ant hole." It is also said that "things must rot first, and then insects will grow."
In a nutshell, "the writing is like the person."
There are no flaws, almost perfect. Whether it is a person or a person in charge of government, it is difficult to find weaknesses and not to be taken advantage of by those who are interested.
And when the light of inspiration appears, the stone will break through the sky. It will enlighten the mind and be the only way to do it.
King Ji can be said to have good intentions.
He followed King Ji to send an edict to the world. Everyone knows that the jade seal of the country was stolen by King Chen Chong. However, the reason why King Chen Chong was confident was that he was not afraid of it was because of the dispute between uncles and nephews, and he divided the world into three parts. No accident. Zhendu, Hanzhong, and even Jiangdong all sent envoys Chen to ask for the seal.
However, King Chen was fond of the kings of Huai and Si, while he was impatient and slowing down his troops. He secretly colluded with the kings of Huai and Si, hoping to become emperor.
Some people say that it is too stupid to be independent at this time. However, it is surprisingly similar to history. After Yuan Gonglu obtained the jade seal of the country, he also had the ambition to be called emperor. "Shu was born in Chen, Chen, and Shun, and used earth to inherit fire, and was the second to meet the fortune. He also saw the prophecy saying: 'Those who replaced the Han Dynasty should be Tu Gao.' He took his name as his name, so he was called "Zhongshi."
The Zhong family, also known as the Zhong family, was in the late Han Dynasty. The Yuan Shu regime was located in the Jianghuai River and the capital of Shouchun. It lasted for only two years. The people betrayed their relatives and were destroyed by heroes. Compared with Yuan Shu, King Chen was even more popular. He was born in a royal family and ranked among the princes. He "sacrificed the gods together" with the kings of Huai and Si, and secretly formed an alliance. He was more brave and good at shooting, and his troops were strong. He also explained the prophecy of Yuan Shu himself. At this time, he was "high in the divine" and had a conclusion: "Those who replace Han Dynasty are the kings of the clan."
Considering that the great Han Dynasty of Ji State was a vassal of the Han Dynasty. King Ji was born to the sky to end the troubled times. Therefore, he pretended to persuade him to advance. I thought that King Ji did not want him, but King Chen would give up his own son.
As long as you attack and destroy the three uncles and nephews, they will be the most popular. They will sit firmly on the throne and have great righteousness. I thought that even if it was King Ji, they should bow their heads and submit to their subordinates. The Book of Zhou says: "If God does not take it, they will suffer the consequences."
King Ji sent a letter to the world to show his integrity. This is also a clear proof that he did not want to be emperor.
At this point, King Chen's desire to be emperor was irreversible.
The spring examination ended. King Ji chose an auspicious day to hold a banquet for the Nangong Pixiang Hall. He celebrated the achievements of the ten talented women who entered the examination.
It was an ordinary palace banquet, but the second palace emperor, the third king and the third queen of Ji were all present. The rituals can be imagined. Nangong Shaofu made a quick decision and attended the talented woman who entered the examination.
King Ji privately said to the Queen Mother: My mother should know that a talented woman is not a girl.
The Queen Mother smiled and replied: Women are not as good as men, why should my son be suspicious?
King Ji was speechless.
Cai Yan ranked first, Zhuge Chan ranked second, Zhen Tuo sat again. Rongli, Mi Zhen, Cao Ying, Cai Shu, Chen Fang, Huangfu Jing, and Yang Mei sat down one after another.
The main seat is the third rank, the second palace Taihuang, the third king and the third queen, and the third queen. They sit in the same order. They are all women, without any need to be left behind. They are magnificent and magnificent, and the light can be seen. The Taihuang, the Queen and the Queen, are all talented and beautiful, and they are indeed born with beautiful nature.
Cai Yan is very fond of her, and is quiet and tolerant; she is a lady with a gentle child, and her talent is very handsome. She is indeed extraordinary.
Zhuge Chan, Zhen Tuo, Rongli, Mi Zhen, Cao Ying, Cai Shu, Chen Fang, Huangfu Jing, Chunlan and Qiuqiu chrysanthemums, with different styles.
Yang Mei is as famous as her name. She is born with charm. "Er Ya": "Er Ya": "Er Ya": "Er Ya": "Er Ya is beautiful." "Guang Ya": "Er Ya is beautiful." It means beauty.
By the way, the names of the Yang girl from Hongnong are all following this trend.
For example, the later generations of Emperor Wu of Jin, Empress Sima Yan, and the daughter of Yang Bing, the Tongshilang of Cao Wei, was named Qiongzhi. She was smart and virtuous, good at calligraphy, was born with beauty, and was skilled in Hongnong Yang.
Before the palace banquet, there were painters in the palace who archived portraits of ten talented women. Speaking of which, there was a lesson from Wang Zhaojun's previous car (Note ①). When painting work in the Han Palace, "the ugly and good old must be true", he dared not add or even distort it privately.
This is a favor and is given a book of the gate. "The book of the gate is the book of entering and leaving the palace gate."
A celebration banquet for the entrance examination turned into a banquet for selecting concubines. King Ji was feeling like he was sitting on pins and needles for a moment.
When the elder sister saw it, she couldn't help but smile: "I'll sit there. Although Nangong is a temple for female officials, it is also the place of the harem."
"The elder sister, what I said is very true." Gan Hou also laughed: "My husband was the first to open a female department and to win scholars for the country, he would become a beautiful figure. The Book of Songs says: "The Jing is turbid and Wei is turbid and turbid and turbid." There is no need to worry about it." It means "The clear one is clear, and the turbid one is turbid." King Ji set up a female official in the Shaofu to replace the eunuchs of the Huangmen. He eliminated the disaster of the 400th year of the Han Dynasty and the internal officials. All the people in the country applauded and praised him. He also set the thirty-five years of the year and the resignation period. Only the Zhongshu Ling, Zhongshu Pushe and others married into the Ji Wang family. Many female officials retired and married, and did not miss the husband and children. They also received salary, had rich family resources, and they retained their family registration, and could enter and leave the palace. They were not underestimated.
Chapter completed!