Within three days, all the affairs of Ji State were spread to the other capital Zhencheng.

Grand Master's Mansion.

"The Book of Han Geography says: 'The land of Shanggu goes to Liaodong, and the people are vast and rare. They are often defeated by Hu gangs. They are similar to Zhao, and they have fish, salt, dates and millet. The Wuhuan, Fuyu, and Dongjia Zhenfanli (the east and Zhenfan County are mutually beneficial).'" Shangshu Ling Huan Dian came prepared: "I also heard that the Great Liao River was the Great Hu tribe, which was the gulf (border) between the various tribes of the Donghu, Fuyu, and Woju."

"Ji Kingdom is located in the northern border and has a ban on the inside, which is a national policy for the 400-year-old Han Dynasty." Wang Yun hit the nail on the head.

"The Grand Master knew clearly." But the Hou Fu Wan asked, "How should I answer the "Qi Gui Yi Table" published by the Wuhuan in the three counties in Ji Wang on the occasion of the Wuhuan period?"

"Many years ago, King Ji also invited the vassal states on behalf of the fourteen tribes of Xianbei, and asked for the twelve surnames of Gaoche to seek refuge in the inner world, established Goguryeo, and Fuyu and the north and south Woju vassal states. Now the three counties of Wuhuan are all attached to the inner world," Wang Yun said.

"Now." Shangshu Ling Hengdian understood it.

Before King Ji, he was a vassal of the Han Dynasty. If Guiyi was a vassal of the Han Dynasty, he would be similar to a vassal state. In terms of independence, Guiyi was stronger. For all vassal states, he would have a vassal state commander. If he was a vassal state commander, he would send an envoy to his country for custody, such as "the General of the Huns' General."

King Ji first set a precedent for the transformation. Guiyi Hou Kingdom was similar to the county marquis in the county. The king appointed the marquis to govern the government. Guiyi (county) marquis had relatively independent private armed forces. Under the restraint of the shogunate of the Han Dynasty. Whenever there was a conquest, the shogunate could order him to send troops and form a coalition force together.

If it is a vassal state, follow the old rules and send the commander to the commander. For example, the Xianbei Sheyan vassal state will be led by the commander to the commander of the Sheyan vassal state. Whether it is a vassal state or a vassal state, it will be under the jurisdiction of the Great Shuofu of the Supplementary Han Dynasty.

The greatest benefit of Guiyi is to enjoy the success. Guiyi Marquis can enjoy all the conveniences of the king without having to be busy with officials and people's livelihood all day long. Especially from living in a place to living and working in peace and contentment. With the continuous progress of agriculture, animal husbandry and Asian civilizations, production relations have rapidly grown to match productivity. More complex and advanced interpersonal relationships, wealth distribution, and social classes have emerged. Drawing a circle means having the main cow dung, which can no longer resolve the contradiction of interest distribution.

The nomadic "patriarchy system (tribal system)" accelerates the evolution to feudal "official rule".

So the king governs officials and the officials govern the people.

As for tribes that are increasingly comparable to Ji State, productivity has been rapidly advancing, and production relations have changed with each passing day. However, the producers (tribal people) themselves have not changed. People are still those people. So "foreign monks can recite scriptures", which is inevitable. One of the famous products of Ji State is Ji State.

Just like a professional manager in a family business in later generations.

How to effectively manage a country and become an urgent need for all subcivilizations.

Driven by interests, forced by contradictions, and under the dual-track system, it becomes the only answer.

This is the deep reason why it is shrouded in the Han Dynasty, inclusive and inclusive.

In a nutshell, seek profit and avoid harm, and everyone is optimistic.

Later, the imperial court ordered the order to convey it. Dong Hou said: Yes.

The Wuhuan of the three counties were attached to the inner court as they wished. The order was granted Qiu Liju as the "Master of Fuli (Guiyi)" and Su Puyan as the "Master of Wuwu (Guiyi)". To distinguish it from Gaoche, Wuyan was the "Master of Wuhuan led the king" and still called Shanyu. Because he established the royal court at Wuzhong, he was also called "King Wuzhong (Guiyi)".

All of them were returned to the guardians of the Han shogunate.

"The four kings led all the kings, the marquis of Guiyi, the monarchs of the county, and the chiefs of the county, all had ministers, counties, and counties."

The administration of officials came from top to bottom, and all came from the auxiliary Han shogunate.

All selections and appointments were made out of Southern Union.

King Ji was promoted to Wang Lie, a Ph.D. of the Imperial Academy, and was appointed as the chief clerk of the Nange. This was just right.

A great scholar in China became an official, first entered the five schools as a doctorate, wrote books to educate people, and studied the essence. It has become a common practice to find a good opportunity and then seek promotion. In particular, "Ji Fa" was a member of the Confucian ruler, famous ministers and old officials, and was compiled together. First, the national law was understood, which was the foundation of the administration of officials.

He received help from his colleagues and gave advice to the superiors. He taught by example and deeds over time, and after a few years, good officials formed their own achievements.

Administration is a system.

Previously, it was thousands of miles apart. For example, Fuyu and Woju had to circumnavigate the peninsula, and traveled thousands of miles to reach Ji. The family was dragged with its own family and could not reach the level of effort. It was merged into the vassal state of Liaodong, and was close to it. It was either a ship following the big, small Liao water, Bailang water, Daliang water, or drove cattle and sheep along the river valley. The family moved to Chaodu and Changli counties. It settled in the foothills of Wuwu Mountain.

The good officials of Ji State only need to be lenient and strict in laws and regulations, punish evil and promote good, and "govern them according to their customs". In less than a few years, they should be compared with Ji State.

Wuwen, near the sea of ​​Ban, Shandong, there is a "Liaoze" with a path of 200 miles. "The Khitan is a seed of Xianbei, and lives in the middle of Liaoze, south of Hengshui, and Liaoze is 1,120 miles away from Yuguan", "There are many pine and willows in the land, and the zodiac willows are abundant in the zodiac". Since this is the case.

Liao Ze is comparable to Du Kang, Yong Nu, Wen'an, and the big marsh of digging carp. This place is extremely good for polder fields.

Just walk 200 miles into a rice field in Liaoze. The eastern border of Ji Kingdom was no longer short of food. Many benefits were brought back to the temple and were passed on. The streets and alleys were full of enthusiasm.

The integration of agricultural and animal husbandry civilization not only brings the urgent animal power of the organs and the matching food, clothing, housing and transportation are all supplemented by benefits.

For example, woolen fabric.

The history of Chinese wool textiles has a long history. As early as the Neolithic Age, wool textile production in the Western Regions had already begun. Around the Xia Dynasty (2000 BC), wool had been used for textiles in Youze (Robu Nur).

By the Qin and Han dynasties, the wool weaving skills were mature. Today, the weavers in Han Dynasty were more sophisticated and the patterns were more exquisite. There were double-layer plain patterns of animal grape patterns, four-petal patterns of tortoise shells, etc., all of which were woven. The four-petal patterns of tortoise shells were woven by autumn wool in the west of Hexi.

Before weaving wool, we must first undergo primary processing: picking, washing, and elastic hair.

Initially, the ancestors of China collected naturally shed wool, called picking hair. During the Spring and Autumn Period and the Warring States Period, wool was collected from sheepskin, called picking hair. During the Southern and Northern Dynasties, wool was popular. In the Central Plains and Jiangnan, wool was lit three times a year; in the cold areas of northern desert, wool was lit twice a year. In order to prevent damage to the sheep body, wool was generally no longer lit after the Mid-Autumn Festival. In "Tiangong Kaiwu", there are two methods: wool (chou) wool and plucking velvet. velvet is to comb the velvet with a bamboo comb. To collect finer cashmere, you must use your fingernails to pull it out along its growth direction, which is called velvet.

The wool contains grease, sand, etc., and must be removed before spinning. In "Qimin Yaoshu", there are records of cleaning the cut wool in the river. "Tiangong Kaiwu" also includes "all sheeps with wool" and "boil boiling soup and pour it into it to rub it." The ancestors of the Western Regions had a traditional method of washing wool with "alkali water", "**", and "ghee". In the mountains of Lingnan, there was also a method of putting wool into yellow sand and rubbing and removing oil.

Wash and dry the wool, then use a bowstring to loosen it for spinning, and call it elastic wool. Use elastic cotton after the elastic wool.

Wool fabrics can also be used for weaving clothes, except for weaving felt tents and blankets.

The rabbit hair brown and the peacock fur of the Five Dynasties were as precious as brocade and brocade.

"The fur is new, green, rabbit brown, and the soft white ape skin is mattressed", "weave peacock fur to make fur, and the shiny gold and green are far away than the pheasant's head."

The Han spear has no tassels, and it does have sweaters.
Chapter completed!