"Since ancient times, there are several things: hunger does not choose food, cold does not choose clothes, panic does not choose road, and poor does not choose wife."

To achieve your goal, you will do whatever you want.

Speaking of grave relocation, since the beginning of the year, Ji State has made many such moves. However, although Ji State has privately owned fertile land, it cannot be used for other purposes according to the Ji State. Many households have moved to report that they want to move their ancestral graves into their homes (middle) gardens (fields).

The matter is very important. The officials dare not make a decision. So they reported it layer by layer and went straight to the palace.

The prime minister of the left and right asked King Ji.

King Ji said, what is the difficulty? Choose a barren mountain and build a cemetery. On the day of sacrifice, we go to the cemetery to worship. The family has a different god lord, and the four seasons are sacrificed. In this way, the two are beautiful.

The right-hand man said: I am afraid that the people will not want it. This move seems to be contrary to human ethics. After all, death is like life. How can we make our ancestors become lonely ghosts?

King Ji smiled and said: Everyone knows that the twenty-seven counties and four hundred cities and ports in the country are all granted kings and tombs. There is no great blessing to be a king and guarding the tombs. Why not do it?

Just like King Ji Hanyuan, all the residents in the city are guarding the tombs. In other words, four hundred cities and ports are also four hundred royal tombs. It is a great blessing to be buried in the royal tombs.

The two countries are convinced.

So the cities built cemeteries one after another, and eliminated the danger of occupying land. The people of the country knew that it was the place where the tombs of the kings (sons) were located. They also moved the tombs of ancestors to rush in and occupied land to guard the tombs for the kings.

Ji State is inclusive and full of all kinds. It is also said that "the winds are different from ten miles, and the customs are different from a hundred miles". For example, "The burnt corpse is called burial in the wild", and many people are there. Not all of them are in peace.

The land of Ji State for thousands of miles and thousands of people.

In the long run, cremation is the best choice. After a hundred years, King Ji and his concubines may also cremate. It is not known that you have not seen the Beimeng of Luoyang, but it has been almost gone. It is a big shame.

What King Ji thought was only his own private life. The burial customs vary from clan to clan, so there is no need to force it.

Customs, or customs, must be closely related to survival and reproduction.

For example, Yiluo "The wife is honest and strong and humble, and she is noble and humble." It is not difficult to understand that she is strong and humble. She is useless and empty and consumes food, so she is cheap. Why is the wife a chaste and humble? This is also a need for survival and reproduction. Unmarried daughters need to have a son first to show that they can give birth to a child before they can get married. Therefore, they are lustful and then chaste.

Meng De often married a wife. Xu also had this reason.

After all, in the feudal era, population was equivalent to productivity.

The elders of the four dynasties of King Ji were entrusted with orphans and important officials. Everything was related to the country. No matter who was in power, he would send envoys to the north and ask for advice in person. King Ji was abiding by his ministers and would offer good advice. All the previous things were like this.

At the beginning of the year, King Ji was twenty and eight. Feng Shen Yingyi, the exiled immortal in the sky:

"The plum blossoms are wet and dew are not completely dry, and the green girl is pretending to be difficult; the Mao is drunk like Shen is drunk, and the evening is cold and cold is cold like the morning cold; the garden is snowy after the clear lonely, and the middle son of the Jingluo Chen is carefully looking at it; the spirit of the rich is unparalleled, and he is willing to love the saddle of the peach and plum blossoms."

How to call a peach and plum love carving saddle.

No words all night.

When the sky was bright, King Ji left and went to take a shower and change his clothes.

At the end of the month, the dynasty was held. The two courts of the palace were gathered, and the shogunate was also enfeoffed, and the officials were all prepared. The talents were prosperous, and the Han Dynasty was a vassal.

From Lin's son A Dou, he was fostered by the royal palace. King Ji also supervised the Ganquan Palace in Yi County. The knowledgeable people in the country had their own understanding. Dong Zhuo also gave him the title of the head and Wang Yun was in charge of the government. If he did things to rectify the chaos, he would change his master three times. The Han Dynasty in Luoyang would be underestimated by the world.

The heroes of Guandong have long disobeyed the orders. The King of Huai Si Sect was favored by King Chen and followed the horse's head. In addition, the Marquis of Hefei's desire to seize Jiangzuo was obvious. In addition, King Hongnong was unwilling to be lonely and was ready to move.

The world collapsed and the kings rose together. It is inevitable that they will be there.

It is not a wise ruler to watch the sudden change in the situation. It is not a matter of the wise ruler to prepare for the unexpected. This is the best choice.

Moreover, Ji Kingdom opened up a great way to speak. As long as you have something to say, you can speak freely. A Dou is the emperor, and the wind is gradually spreading.

The benefits are self-evident. The late emperor was trapped on Longtai and issued two edicts in a row. The brothers ended with each other, and the father died and the son succeeded him. Since ancient times, "the establishment of a legitimate person is not a virtuous person, and the establishment of a son is not a virtuous person, and the establishment of a son is not a noble person."

After A Dounai's departure, he became the legitimate son. The eldest son was deposed and should succeed him.

As for whether A Dou planted the late emperor, or there is another mystery, it is all a story later. It means that things are urgent and power should be decided quickly. If you are afraid that someone will gain the advantage.

In particular, he sent envoys from Luoyang to the country and asked King Ji secretly to correct the situation.

The important officials in the court each have their own opinions.

Rather than rumors spread, it is better to be honest.

Today, the court discussed this matter.

As for what the envoy of Luoyang said, King Ji did not make it public. He was only allowed to attend and listen to the opinions of the public.

If you say something, you must discuss the matter. Although you quote a lot, you never abolish the public because of your own personal information. You can hold a gun and a stick, implicitly ridicule, secretly sarcastically, criticize and scold the gods, and even speak insincerely. The Luoyang court and all the bad policies are not seen in Ji State.

It is not a good place to fight against each other, and it is not a good place to fight against each other.

Zhang Zhong, the envoy of Luoyang, listened carefully and distinguished himself secretly. He couldn't help but sigh in his heart. There were no two thousand stone officials who had the first to win the voice. There were no ten thousand stone officials involved in it. However, his true insights were deafening and enlightening. His eyes and ears were new. No one of the names had such talent. It can be imagined that the talents of Ji were at their peak and were immeasurable.

Wait for the ministers to express their opinions. King Ji was asked with great utmost question: "Ziyuan."

"I am here." Xu You held the flue and was so proud (jì, which means "kneeling for a long time").

"What are the advantages?" King Ji was bathed in the spring breeze.

"Report to the lord. I often hear that 'no matter how close you are, no matter how low you are, no matter how low you are, no matter how low you are,' I think this matter can be stopped." Xu You replied loudly.

"'Every man is responsible for the rise and fall of the world'. I forgive you for not being guilty." King Ji smiled.

"As for the order." Xu You said bluntly: "The emperor of Luoyang is trapped in the land of a hundred miles. He ordered the world, but many people refused to follow. The thirteen states of the Han Dynasty monopolized Guandong, and the sects thieves appeared in Jingyang; the marquis of Hefei wanted to seize Jiangzuo, and the kings of the sects wanted to compete with the Central Plains. However, no one dared to be the first in the world. I think that they are all afraid of the lord and aresuing a letter to the world."

After a brief pause, Xu You said again: "The lord has great achievements and is in a worldly way. Therefore, 'there is no greater blessing when attacking unrighteousness and attacking unrighteousness'. If you lose great justice in the world, you will lose great benefits by greed for small profits."

After saying that, the intention was still not over, and then continued the Diao Tai: "I heard that when I was young, Lu Shaobao once said that everyone in the world could rebel, but only the lord would not rebel; all the world could rebel, but only the lord would not rebel; the world was the world of the people of the world, but the world of the Han family in the world."

After hearing this again, King Ji was filled with emotion.

Lu Shaobao in the palace also empathized with it.

The lingering sound lingers on the beam, and its power remains.

The messenger Zhang Zhong was even more dumbfounded. Unexpectedly, he spoke out Xu Ziyuan with his honest advice.

The oranges in the south and the tangerines in the north are different, and the water and soil are different.

Yan Zicheng does not deceive me.

King Ji asked the Religion again: "What did Mr. Zheng say?"

Zheng Xuan stood up and replied: "'The king, the minister, the father, the son (note ①).'"

King Ji made a plan: "Where is the master?"

"The subordinate Zhang Zong, pay homage to King Ji." The envoy Zhang Zong went out to attend the side.

"And the saying goes to Master Wang: It is a way to cause disaster by absolving the establishment of the people." The King of Ji said this.
Chapter completed!