"It depends on how King Ji decides," Lu Bu said.

An Su nodded happily: "What my brother said is so. I think that if the Marquis of Hefei is self-reliant first, if you do the decree and establishment again, it will cause an uproar in the world. How can you continue to risk the great trouble of the world? If you continue to do this, the ministers will abolish the king and become bad habits. Even if the rule of law is not continued, the government will not exist. Without a king or a father, it is not what King Ji wants."

An Su Guo knew that King Ji was worried.

King Ji was not afraid of taking the big flaws in the world. He was afraid of setting a precedent and even becoming a common practice. Later powerful ministers followed suit. If they were not satisfied, they would easily say that they would abolish the emperor. Over time, they regarded the emperor as nothing. They passed on the throne as a joke. Without the supreme authority given by the rituals, the entire feudal order collapsed from top to bottom. The consequences were unimaginable.

Feudal order is a concentrated manifestation of production relations in the feudal era. It is characterized by "heavenly granted imperial power" and a pyramid-like superstructure. If the superstructure collapses, the production relations and interest chains (transportation) will collapse and can no longer match productivity. It will affect the regression of the entire feudal era. Productivity will drop sharply, which will inevitably lead to the increasing lack of surplus output (value).

The first thing is to be affected is that there are too many people and few porridges, and three meals are not continued. Hunger and cold are aroused by the thieves. So the world rises, and the thieves are aroused. Killing people and reducing their mouths, and the princes are fighting in a mess. There will be external troubles. Natural disasters and man-made disasters, internal and external troubles. In the end, the deterioration and even extinction of the entire civilization. Throughout history, it has been like this.

The sum of production relations that match productivity is called "order".

Breaking order will inevitably break the original production relationship. As for now, there are two emerging forces that are ready to move. They each have new production relations that are different from the past. They may be called "new order".

The first thing to do is the "Phefei System" represented by Ji State. Secondly, the "Monopoly System" represented by the powerful surname.

The new superstructure produced by the "Polder Field System" is called "Jiumin". The new superstructure produced by the "Monopoly System" is called "Aristocratic".

If the complex is simplified, it is just in the feudal era when "population is equivalent to productivity".

The clan obviously goes against the development of productivity (cannot maximize the population advantage). Their origination means a regression in the feudal era. Because the large number of people raised and excessively concentrated land cannot match each other.

There is no doubt about this.

Therefore, from the perspective of productivity, since the Han Dynasty, the feudal civilization of China has been degenerating.

Chineseization and Huization are repeated and alternately. In essence, they are all attempts to reconstruct feudal production relations. The process is really terrible.

In any case, improving and developing productivity has been the most urgent task of dynasties in history.

In a nutshell, "The elderly have a place to live, the strong have a place to use, the young have a place to grow, and the widows, widows, widows, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orphans, orpha

In short, if you have to eat three meals a day, no one wants to rebel.

Get back to the point.

Xiao Gui Cao followed him, and the upper and lower ones followed him. King Ji was prestigious in the world and everyone wanted to see him. Every move was in full view. If you only seek personal benefits, why should you change your name to Liu Bei? Wouldn't it be better to make a fortune in silence?

"Why do you have to be the trendsetter of the times without the responsibility of history?"

After hearing Ansu's words, Lu Bu suddenly became enlightened. He returned to the palace and reported his life without mentioning it.

An Su bid farewell to Lu Bu and also left the house. He entered the White Horse Temple and met with the eminent monk Kang Ju. He discussed the escort.

In the 11th year of Yongping (68th), Emperor Ming ordered a monk to build a three-mile imperial road north of the Xiyong Gate in Luoyang. In order to commemorate the white horse carrying scriptures, it was named "White Horse Temple". At this point, all monks who entered the Han Dynasty rushed here. The White Horse Temple is known as the "ancestral courtyard" and "Shiyuan" of Chinese Buddhism, which shows that it is evident. Since its completion, it has been the "thorn in the eyes and thorn in the flesh" of the Chinese Immortal Gate. Even Emperor Ling specializes in the 400-foot Qianqiu Temple, which is a balance plan.

In name, An Su was the daughter of An Shigao. Unconsciously, she became the endorsement of the Buddhist sect. Marrying into the Ji Wang family would also be of great benefit to the Buddha. She did not ask King Ji to convert to my Buddha. She just needed to subtly transform and make a new master of Zhongxia, which was also a long-term plan for the East.

Isn’t this the same thing among the Xia Immortal Sects? Benefits first and then gain.

Nangong, Yutang Palace.

It was heard that Emperor Dong gave a marriage to King Ji. The leader of the party was the leader, and the party members criticized and attacked them. The memorial was full of documents.

The young emperor read through one by one and was in a great mood.

However, it was related to King Ji. The young emperor issued an edict to reprimand him. He should not frame the important ministers of the royal family without reason. The party leader accepted it calmly.

The relationship between the king and the minister goes further. Just like Zhang Rang, Zhao Zhong and the two books on Zhuqueque, who speaks unfairly for the Shao Emperor. How could the Shao Emperor be unaware of it?

"The fire is high for everyone." If the party members can be taken for themselves, the throne will be more stable.

"Your Majesty, it's late at night, let's sleep." Mrs. Shi advised.

"Okay." The young emperor put down the book and asked casually: "There are any bad things in the palace."

"There is no evil." Mrs. Shi replied: "The wedding date of King Ji is approaching, and no one will cause trouble. Your Majesty is at ease."

"That's true." The young emperor nodded slightly and changed the subject: "The General of the Life Guard strictly guards the palace, so don't make any mistakes."

"I'm sure, remember." Mrs. Shi replied softly.

Within the eight passes of Luoyang, only King Ji is required to have no intention of abolishing the establishment, and the young emperor should hold a firm position.

Three days later is the marriage gift.

People all think that Emperor Dong sells official positions and titles, collects money and fills the halls. In fact, this is not the case. When He attacks the Second Palace, the dead soldiers of He's mansion burn the Yongle Palace. The raging fire is burning, melting gold and turning copper, and copper coins into copper. All of them are carved and transported to the fortress, exchanged for four out of five zhu, and deposited them into the treasure trough. Although the Yongle Palace is closed, nine out of ten rooms have been empty. Emperor Dong will give it up.

Even so, I have been patrolling the halls with lights from time to time. The reluctance of leaving is beyond words.

"Car buses, enter Hejian. The female worker in Hejian counts the money."

I thought I would die here, but I would have to leave the palace to cause trouble. The old house in Hejian was destroyed by the Wang Fen rebellion. How should I deal with it when I go to join King Ji? How can I treat King Ji? How can I treat King Ji? Emperor Dong was confused for a moment.

I saw Emperor Dong silent for a long time.

Yongle's servant Feng Xi said behind him: "Dong Hou is the King of Bohai. It is rumored that King Ji ordered people to rebuild the Bohai Palace a few years ago. The Prime Minister of Bohai Xu Yu also has a reputation as a virtuous person. If things fail, they will temporarily stay in the Bohai Palace and will eventually have a support."

"I think so too." Emperor Dong sighed: "It's not that I don't want to give up the wealth of Luoyang. It's just that I have been here for twenty years. The old man is here. I'm always afraid that the autumn festival will come, and the flowers and flowers will fade. The years will never return."

Hearing this, Feng Xi couldn't help but wipe away his tears. Serve others by oneself, but Feng Xi was the same. It's like the ten regular servants at the top of the sky, and now there are only four people left. The veteran is here. When he follows the Emperor north, he may never return.

At this moment, I suddenly heard the Emperor say, "If the country finally returns to Ji, it is still unknown whether it is a blessing or a disaster when going to Hebei."

Feng Xi wiped his tears and said, "The King of Ji has no other intentions. The Emperor should be at ease."
Chapter completed!