After the "People's Office" issued, the news that King Ji established the "Fang Tech Museum" was only circulated among the important officials, but it was enough to cause a sensation.

King Ji took "Fangzhi" as the name of the museum, rather than "Fangzhi", so he removed the drought and preserved the essence.

Skills are art, art, and art is Tao.

King Ji wanted to hold a "Group of Immortals" to publish it to the public when the alchemists from all over the country came to the public. He also collected "classic prescriptions" from various places in the name of printing books for my use. If he could obtain such "Sulphur Fire Conquering Method (Gunpowder)", the Ji State's organs would definitely go to another level.

However, in the view of great scholars such as Zheng Xuan, how to remove the drought and preserve the essence is the key.

Ji State has a wide range of rivers and is booming. It is a museum and a national medical clinic that will make an indelible contribution. There is no need to say much about the benefits of Ji State's organs. National medical clinics, good doctors and medicines, cure diseases and save lives. They also make great contributions to the country. Especially treatment, isolate refugees and prevent a major epidemic. The contribution is in the present and the future. Ji State has a dense population, and if a major epidemic breaks out, the consequences can be imagined.

What's more, the doctor of the National Medical Doctor, sent good doctors from China to visit the country and went deep into the epidemic areas to find treatments for major epidemics such as typhoid fever.

The so-called great doctors are nothing more than this. How can Confucians not know that it is so scrupulous?

King Ji treats him more kindly.

For example, the wealthy merchants, skilled craftsmen and good doctors in the country have the title of "Five Great Doctors". They are the 9th grade of the 20th grade, and are higher than the 5th, 6th and 7th grade, official and official doctors, and are called "The Lord of the Doctors". They get 25 hectares of land, and have 25 houses with an annual salary of 450 stones, and their family is exempted from service. A single 25 hectares of beautiful fields can get 7,500 stones of new valleys and 2.25 million yuan of thistle coins. If you add rice, flower and fish, and the official salary, the two gifts of spring wax, you can get 5 million yuan.

Because it is really rich, in Ji State, there are more than five major officials and above. It is impossible to obtain "great achievements". In other words, the "great achievements" are the highest civil titles that ordinary people can obtain. If you want to go further, you must make great achievements to the country.

What is great achievements?

As King Ji said: "Give me a lot of blessings, but benefit is not far away."

The great scholar Zheng Xuan met with the fourth young master of Ji State overnight to discuss how to separate "square skills" from "gods and ghosts" and transform them from "cultivating immortals" to "governing the world". They are used by the country.

The Fourth Young Master has moved to the Prince's House to take care of many matters before the eldest son Liu Feng entered the house. After receiving Zheng Xuan's handwritten letter, he was very serious and rushed to Lou Sang to meet.

Taixue Temple, backyard monument.

Five great scholars gathered together.

Listen to Zheng Xuan’s detailed discussion of the court meeting. Cai Yong suddenly recited a poem:

"Driving to the east gate, looking at the tomb of Guobei from afar. The poplars are slurping, and pines and cypresses are sandwiched across the road. There are dead people under the sky, and they are gone. They sleep in the underworld and will never be buried for thousands of years. The vast yin and yang move, and the year's life is like morning dew. Life is like a send-off, and life is solid without gold and stone. Long live together, and no wise men can save them. Taking food and seeking gods is mostly misled by medicine. It is better to drink fine wine, be covered with silk and vegetarian food."

"But "Driving to the East Gate"" Chen smiled and said, "This poem has been widely circulated in recent years, but I don't know who wrote it."

Cui Bi said, "Bo Yi recited this poem because of the sentence "I took food and sought immortals, and I was mostly misled by medicine."

Cai Yong laughed and said, "The lord wants to get rid of the drought and keep the essence. He seeks to use the 'prescription skills' without asking about 'elixirs'. However, those who are proficient in the prescriptions are mostly seeking to ascense in the daytime. If you want to separate the two, you can only use those who do not believe in gods and ghosts."

"Bo Yi's words are very good. However, if you only take one person, you will not be able to catch it. I expected that the officials in the 'Fang Jiguan' would not believe in ghosts and gods from top to bottom, and then they would be a long-term plan." Yi Qian Prefect, Liu Chong said again.

"Zu Rong's words are great kindness." Chen Shi nodded happily.

Upon hearing this, Cai Yong blurted out again: "Those who know that the house is leaking are under the sky, and those who know that the government is losing money are in the grass."

Zheng Xuan sighed: "It's indeed 'The Demonic Destroys the Ghostless King Zhongren'."

All five people are great scholars in the world. If the officials in the "Fangji Pavilion" were allowed to be "atheists" from top to bottom, only Wang Chong's disciples could be competent. In a nutshell, they would start from Liu Bei, the King of Ji, and set up the "Fangji Pavilion". Zheng Xuan had already understood the king's meaning: it was "Fangji Pavilion", but in fact he wanted to introduce Wang Chong's theory of "Lunheng" into Ji.

Cai Yong laughed and sighed: "Wang Zhongren said: 'The heaven and earth are combined with energy, and things are born by themselves; their success and unfamiliarity are sometimes natural'."

Human power is exhausted, but the way of heaven is infinite. One person's power is not enough to separate "square skills" from "gods and ghosts". However, one school can.

Just as Mo Borussia was flourishing in the General Museum, the purpose of Ji Wang Cube Technician is to support the "Wang Theory".

"Lord, the Qilin came from the sky, it is indeed the heroic lord in the world." Chen Qi sighed: "Now it seems that Wang Zhongren's argument may be of great benefit."

Cui Qi hits the saying: "When fighting against gods and ghosts, we should rely on Wang Chong's argument."

Cai Yong said: "The Yellow Turban rebelled against the turmoil, which affected the eight states. It was because of the Taiping Taoist, pretending to be a god and making ghosts, and saying evil words to deceive the public. Such as talismans saving people, sprinkling beans into soldiers, and using this to motivate people's hearts. The lord saw the disadvantages of the current situation, so he prevented the problems before it was burned. He established the "Wang Zhongren's learning" and fought against the "Wang Zhongren's words to the gods and ghosts."

"Those who know my master are Bo Ji." Zheng Xuan sighed, "I don't know who has inherited the mantra of Wang Zhongren in this world?"

"Chang Bohuai, Wen County." Cai Yong blurted out.

The words and deeds of King Ji have a profound meaning. He previously established a "Secretary Office" to manage the Wang family affairs and separate the national affairs from the domestic affairs. In this way, whenever the requests of the concubines in the harem, the two prime ministers will no longer be in a dilemma. They just need to hand over the matter to the branch office. The two prime ministers can take charge of the national affairs without distraction.

The Cube Technologies Museum is also a long-term plan.

With the development of science, one day it will be separated from myths. At that time, the great man can go into battle lightly and stand out.

Introducing Wang Chong's theory was just right in the late Han Dynasty when he had just experienced the Yellow Turban Rebellion.

Confucianism has not yet completely deteriorated into Confucianism, nor has it been alienated into Confucianism. Although it is very different from the pre-Qin period when the hundreds of schools of thought contend. However, the current Confucian scholars uphold the righteousness of the Spring and Autumn Period. All benefits the country and the people have advantages. Just as the King of Ji Liu Bei of Ji surrounded Wei and saved Zhao, saved the country in a curve, and made a clear and cube technique, secretly supported the king's theory.

It has long been seen through the five great scholars.

The book "Lunheng" written by Wang Chong systematically "criticizes" many academic shortcomings, especially decadent customs. The views in the book can be said to be shocking. "Lunheng" is even called "encyclopedia" by later generations "a popular and popular among the words of hundreds of schools of thought."

As far as physics is concerned, Wang Chong has a detailed observation of movement, force, heat, static electricity, magnetism, lightning, sound and other phenomena, and explains the relationship between man and nature. Wang Chong compared human voice to the fluctuations caused by fish; and compared the propagation of sound to the propagation of water waves. The many insights in the book are consistent with the acoustic conclusions of later generations: objects vibrating produces sound waves, and they need to be propagated with the help of medium.

Later, a European man named Boyer proposed that air is the medium for spreading sound, one thousand six hundred years later than Wang Chong.

Fan Ye made Wang Chong, Wang Fu and Zhong Changtong the three of them in "Book of the Later Han Dynasty" and later scholars praised him as the "Three Masters of the Han Dynasty".

It’s a pity that Confucianism was prevalent in later generations. Wang Chong’s words were deviated from the classics and rebelled and demoted to a “miscellaneous school”. All the catalogs of all dynasties included Wang Chong’s “Lunheng” in the category of “miscellaneous school” of the master of nowhere. It also said that Wang Chong was “a tribe of the southern Mo people.”

King Ji dare not agree.

Throughout history, production relations have to match productivity.
Chapter completed!