Following closely behind was a peach wood arrow wrapped in a yellow talisman shooting towards Yuan Qingwei's position.

"Huh?" Yuan Qingwei was stunned for a moment, but he didn't expect that the other party could actually find his existence. He flipped his palm, put away the chariot, pinched the wooden arrow, and revealed his figure.

"A thought of clear spirit, the soul consciousness has not dissipated, like a dream or a shadow, it looks like a ghost. It turns out to be a Yin God!" The Taoist priest with glasses looked at Yuan Qingwei as if he saw something terrifying.

Yuan Qingwei looked at the wooden arrow in his hand, looked at the patterns on the yellow talisman, turned his head to look at the person coming, and smiled and said, "Shangqing Disaster Removal Talisman? Which lineage are you descendants of Shangqing Sect?"

Hearing this, before the visitor could speak, the Taoist priest with glasses shouted first: "My senior brother is the descendant of the Shangqing Sect's true Dharma, Mao Xiaofang, the first Fuxi Hall of the Heavenly Fa lineage. I am Si Mu, a disciple of the Shangqing Sect."

The familiar name surprised Yuan Qingwei. He turned to look at the Taoist priest with glasses, and suddenly remembered his identity. His thoughts rolled in his mind, but there was no flaw on his face. He smiled and said, "The Heavenly Law Vein? Fuxi Hall? Although you have never heard of it, since you are practicing the Shangqing lineage, let me see your ability."

As he said that, Yuan Qingwei reached out and threw the wooden arrow in his hand. A stream of light suddenly rose, and then a subtle light of light appeared in the void, and the wooden arrow pointed directly at Mao Xiaofang's chest. Taoist Si Mu on the side stared at his eyes and said, "Breaking the Evil Thunderbolt Divine Arrow?"

But soon, he saw the problem again: "No, the two yin qi of the thunder power is slightly yin, and it is not the secret method of our Shangqing Sect."

"Junior brother, get out of the way!" Mao Xiaofang put his hand at his waist when Yuan Qing opened his mouth slightly. When Yuan Qing raised his hand slightly, he immediately threw out five light golden talisman papers. The talisman papers were taken off his hands and grew as soon as they saw the wind. The surface also showed a metallic luster, like five shields floating in front of him.

The thunderbolt exploded, and after a series of deafening sounds, the five shields broke one after another, and the wooden arrow continued to advance, but the series of blocking slowed down the wooden arrow's offensive and allowed Mao Xiaofang to retreat safely.

With his palm turned, Mao Xiaofang had an ancient bronze mirror in his hand. The edge of the bronze mirror was accompanied by a picture of the Eight Trigrams, and the mirror was aimed at Yuan Qingwei. What was very magical is that the mirror of the bronze mirror reflects everything else, but Yuan Qingwei's shape was reflected in it very clearly.

"Bagua Fixing Mirror?" Feeling the invisible bondage around him, Yuan Qing sneered: "I am the body of a Yin God and have no shadow at all. How can you keep me?"

After saying that, Yuan Qing's mild Yin Spirit dispersed, then gathered in front of Mao Xiaofang. With a long sleeve, a golden light appeared, and runes condensed out of thin air, flying in the sky, forming a variety of strange abilities that steadily suppress Mao Xiaofang.

"Drawing the talisman in the air? Who is this guy? This kind of talisman cultivation is no longer a perfect one." Taoist Si Mu looked at the talisman in the sky and couldn't help but secretly exclaim that most talismans in the world are single-function, such as the thunder talisman, the evil-suppressing talisman, the nectar talisman, etc.

The reason is that the talisman paper is not suitable for storing too much and too complex energy, but Yuan Qingwei's hand is different. Through the combination of runes, it forms various superpowers, evolves endless changes, which makes people unable to defend against. Even as an enemy, the yellow-robed Taoist priest has to admit Yuan Qingwei's cultivation and realm.

On the other hand, Yuan Qingwei had to admit that Mao Xiaofang's cultivation was extremely exquisite, which allowed him to learn a lot.

By the way, the inheritance obtained by Yuan Qingwei this time is very problematic. First, the original owner was absolutely not dead when he left the inheritance, because the inheritance obtained by Yuan Qingwei this time only has classics, no cultivation, and even the insights obtained are obviously the result of intentional screening.

The insights about talismans and geomancers are quite specific, but there is no trace of all kinds of evil demons and heretics. This is not consistent with the detailed records of various techniques and corresponding advantages and disadvantages left by the other party.

Second, although the original owner left behind cause and effect, he could not sense the specific direction of cause and effect, and even after reaching this world, there was no response.

Yuan Qingwei, who really didn't know the specific reason, could only choose to study his world's practice system in a second place.

This research has made Yuan Qingwei very rewarding.

In the past, the world of this place should have been a world with a very high energy level, and it has given birth to institutions similar to the heavenly court, and there have also been battles similar to the battle between immortals and gods.

However, what is different from the world of immortals and gods is that in the struggle between immortals and gods back then, the winning side of the world of heaven and earth should be the way of gods. Therefore, the practice methods of the entire world focus on borrowing power from gods, and even the methods of transcendence for those who practice practice need to be achieved through external forces.

This can be seen from the thirty-nine kinds of superior and righteous magic recorded in the "Shangqing Sanjiu Du Tian Dharma Talisman" that are claimed to be able to reach the Great Way of Heaven and Immortals.

The most typical method is the method of becoming an immortal with external elixirs. It is recorded in the "Dutian Dharma Lotus" that this is the best method to become an immortal. However, in Yuan Qingwei's view, it is simply through special drugs such as heavy metals to forcibly stimulate the divine blood flowing in the body of the Chinese nation, so that his soul can be nourished by divine blood, and then gradually transform into a god.

Therefore, the later this method is, the less people practice it, just because after the separation of gods and man, the divine blood was diluted in the inheritance process from generation to generation. It was fine before the Jin Dynasty, with sufficient vitality and divine blood not too thin. As long as you are willing to be ruthless and abandon your body, you can still achieve enlightenment in conjunction with the method of corpse dissection.

After the Jin Dynasty, if there is no corresponding internal refining foundation and devouring this kind of external elixir, it is not called practice, but seeking death.

Secondly, the records about immortals collected in the Taoist scriptures of "Dutian Dharma Lotus" and after Yuan Qingwei's arrival were also very interesting, closer to his first life memory.

"Dutian Dharma Talisman" records: "The Yin is transcendent, the divine images are unknown, the ghost gate has no surname, and the three mountains are unknown. Although they do not enter the cycle of reincarnation, they need to enjoy the good deeds before they can last for a long time."

The "Secret Sutra" records: "If you establish 30,000 good deeds, you can be saved as a ground immortal and live in the Five Mountains Cave."

"The Book of Preaching" records: "The immortals of heaven are tired of living in the world and work hard. They preach the world, and have made great contributions on the way, and have fulfilled their achievements in the world. They receive the heavenly books to return to the fairy heaven. This is called the immortal."

These records reveal a lot of content, which is the fact that the practitioners in this world cannot transcend themselves.

It is precisely this basic feature that makes it difficult for Yuan Qingwei to understand the methods of using magic in this world.
Chapter completed!