At the beginning of its birth, the multiverse where Yuan Qingwei was located accepted a large number of myths of earth stars. Many innate true saints were influenced by these myths and embarked on the corresponding path.

Whether it is the acquired divine way, the immortal way, the demon way, or even the Buddhist way, they are affected by the information transmitted from the earth star.

However, compared to Buddhism, whether it is the acquired divine way, the immortal way, the demon way, or the demon way, they still retain a certain theory of Yuanqi, but Buddhism is more miserable.

Speaking of which, Buddhism’s idealistic theory is not bad, but the entire multiverse has always maintained the Yuanqi theory since the Creation Emperor opened up the world. In other words, all practitioners will basically return to Yuanqi, at most they are called differently, and there is no difference in essence.

Except for Buddhism.

The Buddhist idealistic theory created the innate true saint who inherited the name of Amitabha Buddha back then, and almost killed him.

Because the innate ancestral qi that represents Buddhism in the primitive universe that created a multidimensional universe does not have the innate ancestral qi that represents Buddhism, which means that in the entire multidimensional universe, all acquired primitive qi cannot return to the Buddhist path by tracing the roots.

Similarly, if Buddhism wants to practice by relying on Yuanqi, it can only rely on some Yuanqi that tends to be pure and light, which tends to be the attributes of Buddhist power. In other words, the entire multiverse actually does not recognize and support the Buddhist system.

For this reason, Amitabha Buddha also tried his best to integrate himself as the innate Taoist Qi in the period of the innate True Saint into the Buddhist system, and then separated the Buddhist idealistic theory separately, mixed with the power of all Buddhist monks, creating the Great Sun Tathagata, known as the source of all Buddha natures, forming a pattern of two "Heavenly Venerables" in Buddhism.

The action of creating the Great Sun Tathagata was the most risky and successful move in Amitabha's life.

The emergence of the Great Sun Tathagata has improved the comprehensive development of the Buddhist system. I don’t know how many Buddhist monks rely on the Buddha nature of the Great Sun Tathagata to reach the Buddha realm that is equivalent to the immortal king, Taoist king, and even the Great Dao king.

Although this method of becoming a Buddha by relying on the Great Sun Tathagata's Darika will inevitably fall into the inferior state, and all the achievements in the future will be placed on the Great Sun Tathagata, it will greatly enhance the combat effectiveness of Buddhism.

It is said that it was also from that time that the divine way and the immortal way relaxed the suppression of the demon way, and created the true immortal way of the Tao, constantly suppressing the foundation of Buddhism in public and secretly. Until the Supreme Moral Heavenly Lord appeared in the world, and when all spiritual powers were returned to morality, the Great Sun Tathagata was almost abolished by the three powerful powers of gods, immortals and demons.

In the end, although this feat failed due to the internal struggles of the divine path and the conflict between immortals and demons, it greatly weakened the power of the Great Sun Tathagata. Although He still maintained the heavenly lord's position, it was difficult for him to get out of the Buddhist Ganges universe formed by the three thousand pure lands of the Buddhas. The influence of many Buddhas and Bodhisattvas who rely on him to attain enlightenment on the outside of the Ganges universe has also plummeted.

It is also because of this reason that Amitabha Buddha now comes to Yuan Qingwei in person to discuss the preaching matter.

If Buddhism was at its peak, Buddhism could be integrated into the spiritual nature of all sentient beings with the sunlight and quietly take root in the universes. Outside the universe created by the God Emperor, the first-class God Emperor, the Buddhists do not need to pay attention to the ideas of these original owners of the universe.

Therefore, Yuan Qingwei looked at Amitabha Buddha and said, "It's okay if you want to enter it, but you need to wait until this disaster. Before that, I asked my fellow Taoists to live in the West."

As soon as the words came, the heaven and earth turned, Kunlun Mountain, which was originally located in the middle of the earth, moved westward. At the same time, Yun Zhongzi and Amitabha Buddha in front of Ren Randeng Taoist also disappeared in front of the two of them.

The next second, the two of them noticed a subtle change in the world. Looking along the source of the change, they saw that the location west of Kunlun suddenly burst out twelve levels of glass treasure light, which are infinite light, boundless light, unobstructed light, infinite light, infinite light, wisdom light, constant light, pure light...

Among the heavy light, there are twelve layers of treasure troves floating, and the boundless auspicious energy around them turns into a sea of ​​clouds. At the top, there are three milky white relics the size of a sea bowl floating, illuminating the infinite world of the void.

Immediately afterwards, many Pure Land appeared, but Buddhism took root in the world of Yuan Qingwei.

Feeling the sudden memories in his heart, Taoist Ran Deng bent his knees and kowtowed to Yuan Qingwei.

"Please allow me to go to the West and bring back my energy!" After the Taoist Ran Deng said that, he touched the ground with his head and smashed his immortal body open. Strands of the sage of the sage of the clear and holy aura flowed out, forming a mist on the ground.

Seeing this, Yuan Qingwei couldn't help but sigh: "Why are you doing this? You should know how likely you are to be converted once you enter the West!"

Yuan Qingwei's words are really not joking.

To be honest, most of the disciples under Yuan Qingwei’s current seat are those who have made connections in the past, and their names are more or less selective. For example, Taoist Ran Deng is the true immortal cultivator in the Great Realm of the Heavenly Immortal Realm who was saved by Yuan Qingwei in the world of the Great Realm of the Heavenly Immortal Realm.

He himself was a powerful person who practiced the Tao of the True Immortals to the realm of the Heavenly Immortals. Later, because of his understanding of Buddhism, his foundation had problems and eventually became a world. Although he returned successfully, his foundation was always a bit unique and very susceptible to the influence of Buddhist power.

After Yuan Qingwei opened up the universe, he helped Lu Dongbin and the Taoist Lord of the Spirit Realm condense the names of the Eastern Prince, the Emperor Fusang, and the Queen Mother of the West, and he also had contact with the names of the Yuanshi Tianzun.

The reason why the disciples under him are named Guangcheng, Taiyi, Chijing, Qingxu, Cihang, Yuding, Huanglong, Samantabhadra, Manjushri, Taoxing, Detention, Lingbao, Lanlan, Nanji and Yunzhongzi is to help him get closer to the name of Yuanshi Tianzun. At the same time, it is also to help his disciples gather the corresponding name of the gods and intercept the corresponding number of the energy.

This approach is beneficial to Yuan Qingwei himself and his disciples. Over the years, Yuan Qingwei has been able to reach the realm of the Heavenly Lord so quickly. This approach actually provides considerable help.

But relatively speaking, inheriting the corresponding divine name also has some disadvantages.

The Earth Star has a very high position, at least not worse than the diversity that Yuan Qingwei is now in. Secondly, the Earth Star is almost a transit station, and countless powerful people have left their marks in it. For example, the Wa Emperor, such as the Taishang, and the Yuanshi, these marks are influenced by the Earth Star myths and stories, separating countless information.

When these information enter the multiverse where Yuan Qingwei is located, they naturally merge with corresponding concepts and authority, Taoism and law, forming divine names containing corresponding numbers of energy.

These god names are naturally influenced by corresponding myths and information.

Taoist Randeng himself had a close relationship with Buddhism in his previous life. Now he inherited the name of Randeng. If he really went to the West, he would probably turn into one of the ancient Buddhas.

"But this is also an opportunity for the disciple to successfully transcend the corresponding divine name number. Please help me!"

After saying that, Randeng was prostrated again. Yuan Qing sighed softly, and he naturally knew Randeng's idea. In fact, the fact that the thing like Yuan Qingwei directly inherited the name of the great god is relatively rare in the multiverse now.

The specific reason is a discovery of the Supreme One. After the Daode Heavenly Lord was able to leave after he attained the Dao Dao Ancestor, he was closely connected with the multiverse. In addition, he found that the Taishang imprints on the Earth Star overlapped, leaving the diversity will create connection with the existence in the dark.

After communicating with Emperor Wa, the two finally confirmed the flaws of inheriting the name of the god.
Chapter completed!