‘What a pity! If Yuanshi’s pearl was in hand and Le Bin wanted to leave, it would be as simple as giving up two incarnations.’ Looking at the escaped Blood God Son, Yuan Qingwei felt a little regretful.

However, when it comes to Yuan Qingwei's realm, few things can affect his mood for a long time. Since things cannot be done, he will not force them. Instead, he looks at the Buddha's phantom. He just stretched out his hand and pointed the Buddha's eyebrows. A round of bright light bloomed from the place where the two came into contact. The Buddha's phantom gradually disappeared, not melting or dissipating, but turned into star dust light and overflowing everywhere.

Yuan Qing retreated slightly to the side, watching the bright light becoming brighter, and finally turned into a bright light, one of which was a thousand-petaled lotus bloomed, and a monk with an illusory figure and a jade-like face sat upright in it, with infinite Buddha light surging all over his body.

"Vajra is indestructible, true nature does not move, six-phase Prajna, Bodhi Dharma!" Yuan Qing sighed softly and said, "Monk, the Vajra Prajna meditation practice has reached your level and can leave long ago, why bother to stay in the human world? Now, the practice of thousands of years of cultivation has dispersed, what have you stopped?"

When the monk heard this, he picked up the flower and smiled and said, "What Confucianism says is that a gentleman does something but does not do anything. I deeply agree with it, what does a fellow Taoist think?"

"What a pity!" Yuan Qingwei sighed again, and then expressed his purpose of saving people.

"I wonder if my friend has inherited the past? Am I lucky enough to see it?"

"The Dharma is boundless and manifested according to circumstances. If fellow Taoists are interested, I will naturally not refuse." After saying that, the monk did not mention whether his family had left behind his inheritance. He directly stretched out his hand and a seventh-grade golden lotus bloomed leisurely. There were countless Sanskrit intertwined and appeared, and there were also Tianyin and Sanskrit singing loomingly.

Yuan Qingwei reached out to take it, and the Buddhist principles of Wuquan Buddhism were integrated into his mind, but the monk's many insights about Vajra Prajna Zen, as well as Buddhist supernatural powers such as the celestial dragon Zen, Vajra Power, and the dynasty of the reign of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the

‘It’s really a great gift!’ Yuan Qingwei felt the subtle changes in his own power, smiled, and the Yuanshi Avenue was moving in his heart, quickly swallowing the rolling Buddha light and putting it into the Yuanshi Avenue.

‘Interesting! The so-called Buddhism actually has so many routines!’ After Yuan Qingwei absorbed many magical powers, he was surprised to find that the origin and operation methods of many Buddhist magical powers were all kinds of strange.

Buddhist practice can be roughly divided into three types. Simply put, namely Hinayana, Mahayana and Tantra.

Strictly speaking, there is no distinction between Hinayana, Mahayana and Tantra. In the end, you can achieve Buddhahood. The difference is just how to choose.

If you have to give an explanation, the Hinayana Buddhism advocates "I am empty and Dharma exist", that is, denying the individual's subjective spiritual theme, focusing on eliminating life and death, solving personal survival problems, and having a materialistic tendency. The concept of practice is to realize the "Arhat" fruit as the highest goal of practice.

Mahayana Buddhism advocates "the emptiness of both man and law", which not only denies the subjective spiritual theme of people, but also denies the existence of objective things, and starts to save the world and solve the life thought problems of the group, and takes becoming a Buddha as the highest goal of practice.

Finally, in a strict sense, Tantric Buddhism should belong to a part of the Mahayana, but it has become independent. Compared with the Mahayana universal salvation of sentient beings, Tantric Buddhism focuses more on how to become a Buddha and study the laws and methods of becoming a Buddha. The difference from Mahayana is that Tantric Buddhism hopes to become a Buddha in the flesh through chanting mantras and other methods.

In Yuan Qingwei's view, Hinayana Buddhism is self-cultivated and has a bit of a sense of practice in the immortal way.

Secondly, Mahayana Buddhism is mixed with dragons and snakes, and it has both a systematic gradual practice method and a lot of theory of sudden enlightenment and idealism. It involves a large number of systems such as Buddhas, Bodhisattvas, etc., which already feels like a divine way.

In the end, the Tantric Vehicle, which will use the power of the Buddha to practice, but in the end, you will have to transcend yourself and become a Buddha in the flesh, has a bit of the so-called Western blasphemy of the priest. Of course, this kind of blasphemy seems to be recognized by all Buddhas, and there is also the secret mantra that the Buddha told internal disciples that cannot be passed on outside.

However, these three vehicles of Buddhism are only a supplement to Yuan Qingwei after all, and are used to improve his Yuanshi Dao. The specific relationship between the three vehicles of Buddhism within Buddhism has already caused a dog's brain to each other. What he cares about is some of the views in Buddhism on the fusion of energy and spirit, or similar related fields.

In order to win Xinyuan Qingwei, the blood god son Le Bin took out the lotus that really contained the direct inheritance of the pure Yang Jinyang lineage and part of the Ziyang lineage.

Through these inheritances, coupled with the secret scriptures collected from Shushan Pavilion, Yuan Qingwei also had a very complete concept of the practice methods of the Tianshi realm.

The realm of the Heavenly Master was also called the Earth Immortal in ancient times, known as the Three Flowers Gathering the Top and Five Qis Heading to the Yuan Dynasty.

The three flowers gather together and the five qi dynasties are also the most important practice process in the Tianshi realm. If you cooperate with the practice inheritance of the other worlds and the practice process in the Tianshi realm, you can add a life-long life before the three flowers and five qi.

In other words, the early stage of the Tianshi realm can be called endless life, the middle stage is the five energys facing the Yuan Dynasty, and the later stage is the three flowers gathering in the top.

Among them, the endless life in the rest of the world is one of the barriers to protect the world by the soul, which is placed in the membrane of heaven and earth, and it constantly sucks the vital energy outside the sky, reduces its own consumption of the world, and gradually repays past losses.

This realm is introverted in the main world, and it continuously absorbs the breath of the spiritual world and transforms it into the corresponding vitality, creating a blessing in the cave. This is also because many practice sects in the main world have multiple blessings in the cave. After all, each cultivator in the Tianshi realm has different Taoist fruits and the energy transformed into different energy. This may not be a good thing for cultivators who practice other methods.

The following five energy dynasties can also be called the accumulation and refining of the five elements. The practice process is to mix the five directions and five elements, forge one's own five internal organs, and use the five internal organs as the foundation to gradually mix the physical body with magic power to reach the state of perfection of the physical body.

Then the three flowers gather in the top of the head are the process of the perfect Yang God, the physical body, and the magic power, the three treasures of one's own essence, energy, spirit, and finally gradually mixing together.

During this period, the three flowers will gradually become independent and turn into an existence that is almost between reality and reality. They can be called the outer cloak of the Tao fruit. In combination with special methods, they can be sacrificed and refined into corresponding talented supernatural powers.

And according to Yuan Qingwei's calculation, when the three treasures of the cultivator's spirit are completely round and become as one, and after the level of the primordial spirit is the magic power and the magic power is the physical body, it can be called the attainment of the Heavenly Immortal Dao Fruit. This is also an important reason why the celestial immortals can differentiate and be at will in many Taoist scriptures, because for them, there is no difference between the primordial spirit, magic power, and physical body. If you divide it out, you will be an incarnation. If you absorb enough vital energy, you can exist for a long time.
Chapter completed!