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The four hundred and sixteenth chapter ancient secret

‘Didn’t you take action? It seems that he was stopped by the great-grandmother! “At the moment when Emperor Dantian was about to take action, Yuan Qingwei felt something, but after waiting for a while, there was no sign, and he guessed the key.

Then, Yuan Qingwei began to focus on the changes in the Yin world and the Jiuzhou barrier.

In fact, in ancient times, worshiping the sky and worshiping the earth were two important rituals.

Among them, the offerings to heaven are on the winter solstice, and the offerings to earth are on the summer solstice.

Generally speaking, the land that sacrifices to heaven is round, and the land that sacrifices to earth is square, because the ancients believed that the earth belongs to yin and is quiet, which is square. There will be hydrology around the altar, which means symbolizing the surrounding of the earth by the sea.

The rituals of sacrifice to the earth are roughly similar to those of the heavens. Generally, there is no need to burn it, but buried in the soil. The architectural color scheme is similar to the Temple of Heaven, while the Temple of Heaven is yellow.

No, after Emperor Wu, Dahua only had sacrifices to heaven, and there was no ceremony to sacrifice the earth, or in other words, sacrifices to heaven and earth were integrated, which was also the reason why yellow appeared on the Circular Mound altar.

Now, as the emperor's sacrifice continues, the entire Jiuzhou barrier has undergone more violent changes, and some people hiding in the dark are beginning to be unable to help it.

"Where are you coming?" Yuan Qing raised his eyes slightly and looked towards the East China Sea. There was a rich stream of dirty blood qi rolling, and at the same time there were divine lights surging.

"Is the Concubine of Heaven?" Yuan Qingwei's eyes lit up slightly. This goddess was very similar to Mazu in his previous life. She had a relatively low status at the beginning. She was a god who gradually emerged in the time of Dayuan in order to suppress the God of Navigation enthroned by Daxuan.

Later, when the Da Yao Empire was established, the God of Navigation of Da Xuan had disappeared, so Tianfei replaced him and became the only God of Navigation recognized by the government.

The meaning of its name is that the heaven is the emperor, the earth is the queen, and the sea is the concubine.

The main world and the ocean have always been the focus of the erosion of the spiritual world, so the sea gods of all dynasties have been granted a lot. Although the Tianfei did not reach the title of more than 60 words in the previous life of Yuan Qingwei, the honorific name is more than 40 words.

According to the level of the God's Decree, this one's level is close to the level of Danqing, which is even more powerful than the Emperor Dantian and the Grandmother. Moreover, this one is not inferior to Yuan Qingwei's previous life in other aspects. She has her own position in the entire Eastern divine system.

It is one of the gods in the world whose faith is second only to the Lord of the Holy Light.

She is in charge of the East China Sea, so she doesn't have to worry about any major problems.

Yuan Qing turned slightly and began to pay attention to the changes below the Yin world.

When you reach the level of Yuan Qingwei, many secrets are no longer secrets. For example, the origin of the Jiuzhou barrier is clear at a glance for Yuan Qingwei at this time.

The birth of the Jiuzhou barrier can actually be divided into five stages.

The first stage was the budding period of the Jiuzhou barrier, that is, the period of the Three Sovereigns and Five Emperors. At that time, the Chinese nation had no way to erode the spiritual world. Many humans and beasts had abnormal changes in the environment of overlapping the spiritual world for a long time. It was not until the emergence of myths such as Nuwa repairing the sky, Fuxi and Dinglun locked the concept of the spiritual world, and the prototype of the spiritual world was derived.

It was also at that time that the prototype of Haotian's Yuanqi Sea and Yinshi was born, laying the foundation for the emergence of the Jiuzhou barrier later.

However, it was also at this stage that the areas used to lock in the concept of the spiritual world, as well as the power of the Three Sovereigns and Five Emperors constantly expelled the remains of the spiritual world, forming unique spaces that appeared on the earth.

These residues are called the gaps in the ancient spiritual world, similar to the early forms of the current Cave Heaven and Blessing Land, or prototypes.

Until the end of the Five Emperors, in the second stage of the Jiuzhou barrier, Dayu used the wishes of sentient beings to form the original Jiuzhou barrier, and successfully separated the overlap between the spiritual world and the human world and pressed under the dark world. These gaps in the ancient spiritual world left together with the spiritual world.

In the early days of the birth of the Jiuzhou barrier, Dayu's children established the Xia Dynasty. The establishment of the dynasty gradually began to integrate the power of vows. Later, they experienced the Shang Dynasty, allowing the unified vows of sentient beings to penetrate the sea of ​​qi of Haotian. Under the command of order, the initial humanitarian dragon energy was formed.

It was also at that time that the Yinshi Ghost Kingdom was influenced by the dragon energy and ascended into the Haotian Yuanqi Sea, turning into the heavenly realm, which coincided with the human world.

Therefore, the emperors on earth at that time were almost equivalent to the emperor of heaven.

By the time of the Zhou Dynasty, the Haotian Yuanqi Sea gradually escaped from the world under the influence of the dragon energy and merged into the barrier of the Jiuzhou, so that the emperor of the Zhou Dynasty was not convinced by the power of the Emperor Xia and Shang Dynasty.

The title is also called Emperor Shang, and he turned into King.

Without the power to suppress the world, the late Zhou Dynasty naturally fell into chaos, and a large number of ideas gradually emerged, and the humanitarian order had a new evolution. At the same time, the system of immortals and gods was gradually improved. By the Qin Dynasty, China had already had ten cave heavens, thirty-six small cave heavens, and seventy-two blessed lands to assist the barriers of the nine continents.

This period of time can be called the mid-term of the Jiuzhou barrier, that is, the period of perfection.

But unfortunately, shortly after the establishment of the Qin Dynasty, the Emperor of the Qin Dynasty brought the ten major cave heavens, thirty-six small cave heavens, and seventy-two blessed lands to open up the underworld and stay in charge. In the end, the Qin Dynasty in reality was destroyed.

The Han Dynasty was then established. Based on the formation of the Three Mountains and Five Mountains and Five Mountains formed by the ten major cave heavens, thirty-six small cave heavens, and 72 blessed lands, the Five Directions and Five Emperors system was derived.

At that time, the Jiuzhou barrier was a great success. Before the Great Qin Dynasty, almost all the residues of the spiritual world in the human world were swept into the depths of the dark world. It can be said that if it weren't for the second spiritual world explosion later, the Han Dynasty would have continued for a longer time.

However, there is no possibility in the world. The second spiritual outbreak caused the concept of the Hu people to be distorted and attacked the Jiuzhou at any cost.

Although the main god was finally assimilated by the Haotian Yuanqi Sea, making the entire Hu race a part of China. It also caused the Han people's popularity to decline to the extreme during that period. The Hu people who obtained the destiny caused the darkness of the Five Barbarians' invasion of China, almost breaking the order established by the Han people for thousands of years and building a new order.

This also led to the fact that the people later still had a high recognition of the Han Dynasty, so that the Sui Dynasty hindered many obstacles during the establishment process, and finally conquered most of China and barely established a country. However, less than fifty years later, it was destroyed by the repeated resistance of the people and the efforts of the people who hoped that the Han Dynasty would rise again.

During this period, the Jiuzhou barrier was not only not much stronger, but instead declined a lot. I knew that the establishment of the Tang Dynasty later was to curb the defeat of the Jiuzhou barrier.

In the end, the Tang Dynasty was replaced by Daxuan due to the intensification of internal contradictions. During the Daxuan period, the Chinese divine system began to decline and the immortal Tao began to occupy the mainstream.

During the Great Xuan period, the ten cave heavens that disappeared with the Great Qin, the thirty-six small cave heavens, and the seventy-two blessed lands gathered again, gathering the power of the two immortals, further opening up the heavens and forming the thirty-three days. But unfortunately, at that time, Da Xuan met Da Yuan, who also reached the peak. The two fought, and the Da Xuan was ultimately defeated and the Da Yuan Dynasty was established.

However, although Dayuan is powerful, it is not good enough after defeating Daxuan. In addition, its original system cannot be completely integrated with the Haotian Yuanqi Sea. After two hundred years of opposition, the power of the Dayuan Dynasty was swallowed up by the Haotian Yuanqi Sea, the new son of Jiuzhou was nurtured, and the Dayao Empire was established.

Then until a hundred years ago, it can be regarded as the late stage of the Jiuzhou barrier.
Chapter completed!
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