Yuan Qingwei knew for a long time that the infinite void was actually somewhat similar to the boundless vast sea, and the worlds were continents, islands and reefs in the ocean.

Compared with real oceans, the continents, islands and reefs representing the world may also change their locations.

The world may sink, rise, or move along the ocean currents in other directions.

But this process is very slow, somewhat similar to the movement of the earth's crust. Ordinary creatures in the world cannot detect this change at all.

This kind of movement itself is also very serious about the changes within the world.

Just as the ocean itself also has such density and heat changes, some places in the infinite void are more chaotic, some places have thin energy levels, and some places are relatively stable.

Therefore, sometimes, the so-called exhaustion of the heaven and earth's vitality is actually caused by entering a certain void field with thin energy levels or very chaotic energy during the movement of the heaven and earth, and the inability to collect enough energy from the outside.

The power of the spiritual world can affect the plural number world. In Yuan Qingwei's view, it is probably somewhat similar to marine pollution. This force spreads in the void, constantly affecting the "sea area" and the reefs and islands in the sea area.

But once Zhu Chongba’s guess is correct, then what is the pollution source of this “marine pollution” falling to the ground!

Yuan Qing slightly suppressed the shock in his heart and took out the method of refining the Jiuxiao Golden Strip.

As the highest product derived from the ancient heavenly court's establishment of the divine way, the method of refining the Nine Sky Golden Scarf can be regarded as a very top divine way practice method.

With this complete method of sacrifice and refining, Yuan Qingwei found that his past research on Shinto was too one-sided.

Perhaps in terms of the research level of individual Taoist principles or the coverage of Taoist principles, Yuan Qingwei is not inferior to the ancient heavenly court, but in terms of the coordination between authority and authority and the complementarity between different powers and weaknesses, Yuan Qingwei has to admit that the ancient heavenly court in the world of immortals and gods has really reached a peak.

The series of complementary theories of the power complementary theories of the divine powers attached to the Nine Sky Golden Strip Sacrifice and Refining Method are a considerable complement to Yuan Qingwei.

However, this system also has corresponding flaws.

After all, it is the product of mutual compromise after the three paths of immortals, gods and Buddhas. There are many important authority. Usually, the three paths of immortals, gods and Buddhas have corresponding gods, which directly leads to the problem of multiple political channels.

‘This method has its pros and cons! The advantage is that it can largely limit the birth of powerful gods and add a large number of deity positions; the disadvantages are also obvious. The large number of repetitive deity positions make many simple things very troublesome, and make a problem that can be solved in a few words must take three or four days to complete.’

He analyzed the pros and cons of the methods given by the other party very plainly, and Yuan Qingwei carried out drastic reforms without hesitation.

‘The Yuanshi Realm, which is completely under my control, does not need to maintain balance in this way than a political situation where there is constant compromise and limitation.’

In Yuan Qingwei's view, the construction of the Heavenly Court is actually very similar to the way of emperors. To put it bluntly, it is to identify and employ people.

Generally speaking, only by ensuring the balance of power among ministers, the situation will not be too bad.

A little more powerful can ensure that the situation is stable while increasing your influence in advance and leaving enough space to leave yourself and your ministers with enough sense of space, so as to ensure that problems can be remedied in time.

The more powerful one is to drive your own way. Whether you are a tyrant or a wise king, you are like a lighthouse, guiding your ministers forward and let them become part of your way.

As for Yuan Qingwei's current handling method, it is a last feeling.

He, who is in charge of the highest authority in the Yuanshi Realm, does not need to pay attention to the ideas of the gods below. He only needs to make sure that what he does is beneficial to heaven and earth. He should not understand the remaining things, nor should he pay attention to them. All of them are left to the gods below to deal with.

After modifying the Heavenly Divine System of his palm, he integrated it into the core of the Yuanshi Realm. The Nine Sky Golden Ribbons rotated, and several supreme positions condensed into shape, and then the corresponding subordinate system formed.

The new system makes the power within the Jiuxiao Golden Strip more perfect. The power that originally required a lot of force can now be completed with only six or seven points, or even four or five points.

Moreover, in the future, Yuan Qingwei only needs to fill it according to the situation to complete the construction of the entire Shinto system.

At that time, I'm afraid that one or two points of force could do something that could last ten or twenty minutes in the past.

‘It’s really a great gift!’ Yuan Qingwei looked at the Jiuxiao Jinshou who was constantly adjusting and adapting to it after the reorganization, and began to fulfill the agreement with Zhu Chongba.

He was going to take a look at the Zhengyang Palace, the former dynasty.

……………………

Huayang Mountain, Zhengyang Palace.

The Lord of Zhengyang Palace is a great master who is respected by the righteous monks in the world. His hair and beard are all white, but his face looks like a boy.

The reason why he was respected by monks from all over the world was also related to a case in the past.

Rumor has it that when Zhengyang Palace and the court joined forces, many monks from the righteous path actually came to work together to force them to question them.

It was just that questioning that many monks of the righteous path showed their magical powers. Some called the wind and rain, some turned stones into gold, and some created things out of thin air. The Grand Master just smiled and said nothing throughout the whole process. After the many monks performed, they laughed out loud.

Then, everyone realized that everyone had never entered Zhengyang Palace. Everyone's battles were actually carried out at the foot of Huayang Mountain, and even the various magical powers and magics they evolved were actually completed with the help of the great master.

Only then did everyone realize the ability of the great master, and then ignored his later cooperation with the court.

However, now that the imperial court has enthroned a new national teacher, it will inevitably affect the status of Zhengyang Palace.

At this time, the Grand Master sitting upright in Zhengyang Palace looked at the sky light that was gradually covered by dark clouds, and sighed: "Even if I intentionally avoid it, can't it be avoided?"

"Master?" The Taoist boy serving beside him was a little curious. This grand master who had been practicing hard for more than two hundred years and had already had a clear understanding of the secrets of heaven shook his head.

"You can let the four great disciples and many people who preach the scriptures go down the mountain. Today, my Zhengyang Palace will have a disaster. You don't need to stop the remaining disciples who are willing to stay. But let the number of people leave if they can leave!"

After saying that, the wind was getting louder and the skylight disappeared completely. The monks in the Zhengyang Palace noticed something was wrong, and the Taoist boy hurried out to convey the meaning of the Grandmaster.
Chapter completed!