Chapter 153 Heaven and Man Ziyuan
Chapter 153 Tianren Ziyuan
That's right, what Yuan Qingwei opened was not Shangri-La's gate, but Zi Yuan's residence.
According to several "great masters" in Tibetan Buddhism, although Zi Yuan first lived in Shangri-La, the place where she lived was actually independent from Shangri-La.
Although it still has the same similarities as Shangri-La, it cannot be regarded as the same place.
It is precisely because of this reason that those Buddhist "great masters" give in so easily.
When he entered it, Yuan Qingwei found that he had come to a cave. The vitality here was very full, almost seven or eight times that of the outside world, and it was not inferior to many places in the main world.
"You're finally here!"
Zi Yuan, who walked out, gave people a natural feeling like a mountain elves, and at the same time, she also had a natural temperament and a beauty that captured the creation of the world.
This appearance is definitely not something that ordinary people can possess, nor is it a wonderful appearance of heaven and man condensed by simply cultivating cultivation.
"Divine Seed?" Yuan Qing said softly.
The gods he mentioned were somewhat similar to the gods in the main world, but not exactly the same.
The gods in the main world refer to those who have obtained the inheritance of the great way of ancestors. As long as they awaken, they must be monks in the warlock realm.
In addition to the inheritance of Taoism, the divine descendant in front of him should also have a inheritance of blood.
This is a characteristic of the ancient gods. Compared with later gods, the biggest difference between the two is that the ancient gods has their own body. The later gods are more of an energy body. It is hard to say whether the two are good or bad, but as far as the gods are concerned, the descendants of the ancient gods are stronger.
For these gods, there is even a special name among the path of immortality and Buddhist paths - heavenly beings.
"Did you see it?" Zi Yuan looked at Yuan Qing and smiled.
"I should have guessed it long ago." Yuan Qingwei said calmly.
If Zi Yuan was really a great witch in Chu State, then she would definitely have the inheritance of divine blood. In addition, she could confuse the First Emperor and curse the Qin Dynasty, the celestial identity of the descendants of the ancient gods was the greatest possibility.
After a pause, Yuan Qing looked at Zi Yuan and said coldly: "However, even if you are a god, the backlash brought by cursing a dynasty is not so easy to bear!"
"After the Han Dynasty and Qin Dynasty, the dying water dragon in the Qin Dynasty could still take care of the lingering emperor! How could he be able to cause trouble for me?" A trace of hatred appeared in Ziyuan's eyes, and then he said nothing.
"The backlash of the dynasty's energy may not be much, but how do you calculate the killing karma caused during the dynasty replacement?"
Yuan Qing's words were like a knife, pointing directly to the core. After saying that, the Sancai Vision Mirror appeared behind him. He completely ignored Zi Yuan's mood and gently fell down his light. He saw that Zi Yuan had countless golden Sanskrit flowing around her, and the inside was indeed filled with a lot of black air.
Her originally white and jade-like perfect skin showed purple-black patterns. Even if you just look at it, Yuan Qingwei could feel the endless hatred, resentment, and curse.
As Zi Yuan said, the backlash of the dynasty will be greatly weakened by the collapse of the Yinshi Dragon Court.
But as an important core of the dynasty replacement, she must be resentful from the creatures who died in the Qin and Han dynasties and the war between the kings.
This kind of resentment is nothing in the world without a super system in the first life of Yuan Qingwei. In a world with a super system, it will inevitably resonate with some Taoist principles, forming an existence called the burden of heaven and earth or the evil karma of cause and effect, entangled in Zi Yuan.
Look at the black gas around Zi Yuan. After nearly two thousand years of time, it is still like a maggot on her tarsal bone, constantly trying to erode her body, spirit and soul. You can imagine how many people died in that disaster.
As far as Yuan Qingwei knew, in the most prosperous period of the Qin Dynasty in the Republic of China, the population of the Central Plains was about 26 million to 30 million. By the beginning of the establishment of the Han Dynasty, the population had dropped by barely more than 10 million.
Even during the reign of the Qin Dynasty, it carried out the construction of national palaces and giant military projects such as Afang Palace, Great Wall, Chidao, etc., which cost millions or even millions of people.
But where did the remaining more than 10 million go?
It is obvious that this is the total number of people who died due to war in the late Qin and early Han dynasties.
Such a number already accounted for half of the population in the Central Plains at that time, which was shocking.
The sand gathers into a tower. Even if the curse Zi Yuan gets from each person is only one tenth or one hundredth of the curse emitted by a person before his death, such a terrifying superposition of quantity is enough to produce qualitative changes from quantitative change.
The terrible level of his sins is very rare in the entire Chinese history.
The most important thing is that the monks have been sympathetic with heaven and earth all year round, and their resistance to this sin is much weaker than that of ordinary people.
Zi Yuan did not encounter the disaster of the five thunders because of her sins. It should be because of the layer of Sanskrit secret mantra around her body.
However, what made Yuan Qingwei a little curious was why Tibetan Buddhism did this? According to their personality, how could they do such a thankless thing?
Gain and loss are always twins, and one of them will inevitably be accompanied by the other.
Ziyuan got a way to survive from Tibetan Buddhism, so what did she lose?
Faced with the doubts raised by Yuan Qingwei, Zi Yuan not only did not blame him for his previous practice of observing the movement mirror, but instead explained: "I had already paid part of the price, and the other part was the water dragon left on me. While helping me to expel my evil karma, the monks also extracted the water dragon as their spokesperson to enter Middle Earth."
"Shuilong?" Yuan Qing was stunned for a moment, and then quickly realized: "Da Yuan and Da Qing? The Five Destiny says?"
"That's right!" Zi Yuan nodded, and Yuan Qingwei was stunned for a moment.
The theory of the five virtues ends is a historical concept advocated by the Yin and Yang family. In the theory of the Yin and Yang family, the "five virtues" of metal, wood, water, fire and earth are repeated cycles. They summarize the changes in the number of qi in the process of historical changes and the rise and fall of the dynasty, and sort out a series of complete laws of the five elements of generation and restraint.
But if you want to explore the next dynasty based on the five virtues' ends and ends, it is actually a very unrealistic thing, because the five virtues' ends and ends itself is a very complex theory, and few dynasties have only one simple virtue.
For example, in the Xia Dynasty, if this dynasty is wood virtue, then in the middle of the Xia Dynasty, there is poverty and it has been replaced from the inside. Its virtue should be the metal that overcomes wood, or the fire that produces wood, and then the country will be destroyed, or fire overcomes metal, or water overcomes fire.
In other words, the Xia Dynasty had at least two different virtues.
Similarly, the Qin Dynasty was originally water virtue, so Xiang Yu should represent earth virtue. Liu Bang either restrained earth wood, or the earth virtue that also restrained the Qin Dynasty water virtue.
Later, Wang Mang inherited the Han Dynasty and took the Han Dynasty as an example of earth virtue. Then Wang Mang may have earth virtue or wood virtue. When the Eastern Han Dynasty overthrew Xinmang, the corresponding virtue fortune is wood that overcomes earth or metal that overcomes wood.
Chapter completed!