"Oh, no, the gourd fell down, Doraemon, what do you think?" Nobi Nobita looked at the yellow gourd falling down, and lay on the time and space machine with a nervous look on the time and space machine and looking into the long river of time and space.

"It fell down..." Doraemon also looked surprised, but looking at Nobi Nobita lying on the side of the time and space machine, he patted Nobi Nobita's back: "It's okay, although the gourd is a little bigger, it's just a gourd, it's okay.

Let's leave quickly while no one sees it, otherwise we will be in trouble if we are discovered." Doraemon pulled Nobi Nobita back, and then controlled the time machine and disappeared into the long river of time and space.

"This is the origin of the origin?" Qin Xuan and Tang San were a little unbelievable when they saw the discovery in front of them. Qin Xuan and Tang San were walking through the long river of time and space in the prehistoric world. Tang San went back to a Pangu era and created an innate creature with the underground salt water essence.

Qin Xuan was kicked and went back to the original Pangu era, becoming an innate wind spirit, or a wisp of the origin of the wind from the four innate spirits of the earth fire Feng Shui under the Pangu axe when Pangu created the world.

And here in the fantasy world... this is simply to teach you step by step to trace the origin. The guardian of the long river of time and space personally escort you to the time and space node that Xiao Jingang should be. This wave really makes Qin Xuan and Tang San feel uncomfortable.

Of course, Qin Xuan and Tang San were just not very comfortable. The River God was very uncomfortable here. When he was enlightened by Daluo, he really lost his life. He fought with the Ancestral Dragon and fought the Demon Ancestral Speed. Fortunately, Zheng Pangu's help was able to cut off the part that was demonized by the Demon Ancestral and regenerated the Fifty Holy Holy Divine in the Innate Heaven and Earth.

In contrast, Xiao Vajra was just a guide. The God of the River curled his lips and thought that when he waited for the holy people to block the way, he would still have to do his best to sharpen the younger generation. He could not let others think that the Daluo Shui, the enlightenment of the world, was like this. He wanted all the great masters to know that their fantasy world was not weaker than others no matter where they were!

The gourd fell without any obstacles, and under some incredible force in the dark, it turned into a seed and fell into the hands of an existence.

This existence stands on the brink of emptiness, and now in the chaotic void, wearing a lilac robe, a purple-silver fairy pattern is carved on the middle of her eyebrows, revealing a mysterious appearance around her, which is exactly the highest god of fate Qin Xuan.

"I'd like to ask fellow Taoists to open the sky..." The two supreme gods, the River God and the Sea God, were above the long river of time and space, bowed to Qin Xuan, and said together,

"When I go back, the origin should be to occupy the time when Master Wuxiang created the world. Isn't it a bit... not very good?" Qin Xuan also looked hesitant when he heard the words of He Shen and Tang San.

It is very important to go back to the origin and re-cultivate the foot. In the past, the Yunhan Heavenly Lord was able to achieve Daluo and attain the Hunyuan in a short Pangu era. Finally, he practiced Pangu and became the Taoist ancestor, which has a lot to do with his achievement of the fiftieth sacred in the innate world when he traced back to the origin.

Qin Xuan was able to practice half a step in Hunyuan so quickly. The reason why Hunyuan was looking at was also related to his retracement of the innate wind spirit.

Especially the innate wind spirit in the first Pangu era, the earth fire and Feng Shui were originally transformed by chaos, but the reason was even more due to the power of the great god Pangu.

Therefore, according to the human ethics, the four innate spirits seem to be called the Great Priest Pangu, the First Confucian God of Endless Chaos.

Especially the innate wind spirit transformed by Qin Xuan, which flowed out from the axe that Pangu created the world, was closer to Pangu.

Although it is not comparable to the Three Pure Ones transformed by Pangu’s Yuanshen, the Spirit of Mountains, Rivers, Sun and Moons transformed by the body, and the many innate sacred people with Pangu’s bloodline, it is too close to the dragon clan, phoenix, kirin, and hundreds of fish, beasts, and birds that have evolved from the bloodlines of these three races.

If Qin Xuan had not been incarnated as the innate wind spirit, which was only part of the complete innate four spirits under the Pangu Axe, Qin Xuan should have been incarnated as the innate wind spirit, the incarnate fire spirit of Lihuo, the ancestor of Zuodao, and Lu Yadao, and the sacred incarnate wind like Lu Yadao, rather than the innate creature.

With the name of this innate wind god, Qin Xuan now proves that the Hunyuan level is just a handful. What is the innate sacred sacred?

However, even so, Qin Xuan transformed it into the innate creature closest to the innate sacred. If one day he could find the remaining innate wind spirit, Qin Xuan might not be able to achieve the position of the innate wind god.

But even so, his practice speed is fast enough, not as good as the top, but as the bottom. This speed is almost the same as the Yunhan Tianzun in the past, which shows the importance of following the feet.

And the value of innate creatures born in the prehistoric origin world, which was jointly opened by the Saint Wa Emperor and the Great God of Fuxi, is not as valuable as that of the prehistoric origin world of the first Pangu era.

Although it doesn’t matter if it traces the origin and becomes an innate creature in an ordinary small world, it can also achieve Daluo, but the gap... What is the innate gap?

Is the great world that Qin Xuan opened casually the same as the world that Qin Xuan used all his strength to open, the eternal and diverse world that enlightened masters opened, and even the original world that Taoists opened up?

It must be different. For example, in the world of the prehistoric origin, many monks who were pursuing Daluo all asked them to trace back from the long river of time and space in the prehistoric origin. In this way, they would be more perfect. Even if they were just innate creatures of the Pangu era, they would have the opportunity to achieve enlightenment in Hunyuan.

Now, these two people have asked him to open up a world and help Xiao Jingang trace the origin. How is this possible? He himself is not the realm of the leader of Hunyuan Sect, and the world path he opened up is naturally not perfect enough... What a joke?

The river god looked at Qin Xuan's hesitation and slowly spoke: "It's okay, it's okay, it's all about cultivating the Daluo Dao Fruit. What's the difference between tracing back to the origin?"

"Is it really the same?" Qin Xuan stared at the river god seriously, making the river god a little uncomfortable: "Okay, although there is a gap in fact, it doesn't matter. This is a fantasy world, but it's not the prehistoric world. Naturally, the rules in the prehistoric world cannot be used here.

I imagine that there is only the origin in the world, and there is no so-called origin world. After the fellow Taoists open up the world, they will naturally have the roots and corresponding favors based on the world's rating.

As long as the world of fellow Taoists is big enough and perfect enough, the more favor the roots will naturally be. And the more luck the roots will be, the better the effect of backtracking. Generally speaking, under the universe is equivalent to going back to a Pangu era.

If fellow Taoist can open up a perfect eternal and diverse universe, it will naturally be similar to the original Pangu era, it depends entirely on fellow Taoist's ability." The river god said to Qin Xuan with a smile.

"This...is not very good." Qin Xuan was stunned when he heard this: "I have the lowest level of cultivation among the three of us. It's still the two fellow Taoists who are watching..."

Tang San and the River God looked at each other, shook their heads quickly, and rejected Qin Xuan's proposal. Tang San even took a step back: "My fellow Taoist is such a bad word. How can I say that fellow Taoist is the master of Little King Kong? We are just a member of the journey. It is better for fellow Taoist to do this by himself."

Looking at the inexplicable tacit understanding between the two, Qin Xuan felt that he was rejected by their group, but it didn't matter: "This...forget it, since the gourd Taoist has no objection, I naturally have no objection, just open the sky."

Qin Xuan shook his head and summoned the innate Liangyi Duhe Immortal Sword: "Please wait, two fellow Taoists, please see my methods."

As he said that, he turned into a vast chaos of nothingness and showed his supreme divine body, and the supreme divine position was the same as the Daluo Dao Fruit.

The Daluo is boundless and vast, while the Luoluo is all-encompassing, so the Daluo Daluo fruit is boundless and vast, infinite and numerous, and transcends time and space.

The Supreme God is also the supreme god. Whether it is the Daluo's Taoist body that can be transformed into a river of great Taoism, or the Supreme God body that can be transformed into an endless and vast body of law, it is not something that can be sensed by Daluo, and the Supreme Being can be sensed by one's own feelings.

In the eyes of monks under this realm, the existence in the state of divine body and Taoism is not abstract light, but an endless and huge image of a giant "man".

Qin Xuan is in this state today, surpassing the big and small that any "mortal" can understand, as if he can stand tall, but in the world. Only those among the same people can understand this mysterious truth.

As an innate spiritual treasure, the innate two qualities and the Immortal Sword also turned into a truth model. A divine sword that was almost the same as Qin Xuan was held in his hand.

Silently circulated the "Taishang Laojun Kaitian Sutra" given to Laojun by the past. Qin Xuan's supreme divine body seemed to be combined with the huge divine sword, turning into a long sword, exuding supreme power. Under this power, even Tang San's supreme sea god incarnation subconsciously took a step back to avoid the edge.

Even if this move is indeed a little stronger, it should be within Qin Xuan's control. The leaked sword energy was naturally leaked by Qin Xuan "accidentally".

If Tang San and the River God were standing here, Qin Xuan would naturally not be so "small". Even if he took action by "small" it would not cause any harm to those two people.

Now, only two supreme gods are incarnated here. Qin Xuan's move obviously has the power of 11>2, and it is even similar to his half-step Hunyuan level. If the River God and Tang San do not want to use the power of their body, they will naturally not be able to block the damage of the sword energy.

Looking at Qin Xuan who seemed to have turned into a long sword, the River God looked solemn, and his magical artifact was also revealed in his hand, a bronze mirror that looked simple but quaint.

The mirror is smooth, as if there are water ripples and waves, but behind the mirror is carved with cloud patterns, which looks like clouds and water, making it difficult to distinguish.

"Fellow Taoist do not take action, please listen to my god's words!" The mysterious light on the divine mirror in the hand of the river god shook past, and Qin Xuan felt that his whole body seemed to be imprisoned by some kind of force, and the sword energy that was "accidentally exposed" was imprisoned in this area.

Although the power of the imprisonment is not very powerful, if He really wants to break free, it will be a sword. However, Qin Xuan still listened to the rare solemn appearance of the River God.

The clear Taoist sound came from Qin Xuan's divine body, and there were also crisp sword sounds: "What's the problem with the divine friend?"

"It's not a big deal. I dare to ask how fellow Daoist Qin wants to use to create the world?" The River God held the divine mirror with both hands, and his eyes were open a little.

Qin Xuan didn't have much scruples when he heard this. The "Taishang Laojun's Sutra" is not a secret true teaching that cannot be known to people. The scripture was created by Laojun when he used the experience of Buddhism in the east, combined with the principle of the great Pangu god who created the world in the inheritance of the world.

If the monks named "Journey to the West" knew that the River God was the fiftieth innate saint, and incarnated into thousands, and in the heavenly court, they also transformed into Zhenwu Emperor, Dongyin Emperor and many other great gods of heaven, they would naturally not miss the "Journey to the West" world.

When the River God asked this time, Qin Xuan would not hide it and refused to say: "Of course, it is the "Creation of Heaven" worn by my teacher. This method is mysterious and imitated the great god Pangu's move to open the world. It is naturally no problem to open the world.

I dare to ask the River God friend, is there any inappropriate method?"

The river god... What the river god can say, as if shaking his head and nodding, and was silent for a while. Seeing Qin Xuan not realizing anything, he could only speak: "The "Caitian Sutra" is the supreme method to open up the heavens and earth. It is not impossible to use the realm of fellow Taoists to open up an eternal world. But this is the prehistoric method of Pangu, and this is the fantasy world.

It is a bit difficult to use Pangu’s method to open the formless heaven.”

"Could it be that there is still something to say about this?" Qin Xuan said, withdrew from his state, turned into an ordinary human body, put away the magic sword, and asked.

The River God nodded: "Yes, but he said something. The four original worlds seem to be in the same heavens and all realms, but in fact they are in four... endless voids..." Looking at Qin Xuan's confused eyes, the River God sighed and continued:

"In the words that fellow Taoists can understand, there are four latitudes, which seem to be planes but actually three-dimensional, and seem to be four worlds, but they are actually four systems.

In order to communicate the existence and non-existence of the four directions, the origin world of the four directions connects its own latitude and other origin worlds and forms the current pattern.

I just want to cross the passage between that latitude. If there is no protection from the great masters, at least I will be the Golden Immortal and the main god. I just don’t know if the fellow Taoists practice too quickly.

As for the method of opening the sky, the origins of each major origin world are different, and the method of opening the sky and opening the earth is naturally different.

Pangu used his strength to prove the truth, and naturally used the method of dividing the world to open up the world to create the yin and yang. Kaos created the kingdom of gods and proved the truth. Azathus created the world in his dream. My fantasy world, the master of the Wu Formation Taoist naturally created the world with his thought power. My fellow Taoist used the Sutra to open up the world. Even if it was created in my fantasy world, the Pangu universe was still revealed.

If a fellow Taoist wants to open up the fantasy world, he or she should use my fantasy world to create the world.”

"This... I would like to ask Brother He Shen for advice." Qin Xuan bowed to the River He Shen and asked for advice on the method of opening the sky.

The river god nodded and tapped his fingers between Qin Xuan's eyebrows. A method of opening the sky had been introduced into Qin Xuan's sea of ​​consciousness.
Chapter completed!