Qin Xuan sat on the hill and listened to Taoist Xuanqing saying: "The Tao can be said, it is very good... Daluo Gaotian, Xuanhuang jade text. The plate is full of qi, and the gold and jade are brilliant. The fragrance of the golden boy, the rumor of the jade girl...

The mouth and the sun and the moon are divided into three or nine throats, forming the twenty-seven emperors…”

The more I heard the corners of my mouth, the more I twitched. This true sutra is really mysterious, and it is indeed the "true" sutra of the saint. I don't know where the Taoist Xuanqing got the confidence that he actually brought the scriptures of the Three Pure Immortal Ancestors to the east and the west, forming a seemingly reasonable scripture but actually not understandable.

If this was an ordinary young monk who had not yet become an immortal, he would probably either go astray or die if he exploded.

After all, most of the scriptures passed down by the Three Pure Immortal Ancestors were actually not written by the Three Pure Heavenly Lord. Except for a few monks who have not yet achieved immortality, who have just heard of the preaching of Heavenly Lord in their dreams in order to spread their own Dharma, the remaining part of the scriptures are actually the "essential" of the preaching of Heavenly Lord, recorded or summarized by the disciples of the Three Pure Heavenly Lord.

Although the Three Qing Tianzuns are both immortals and emphasize transcendence, the methods they advocate are different after all. For example, the methods of Yuanshi Tianzuns are pure Qi training techniques, which can absorb the spiritual energy of heaven and earth, sublimate the essence of their lives, and finally reach the twelve level of the Three Flowers Gathering Top, and the five qi in their chest turn into dragons.

The way of the golden elixir of the Daode Heavenly Lord is to transform one's own energy into a golden elixir, without gathering three flowers to condense the five elixirs. The golden elixir nine-turn rhyme essence spirit is used as firewood, and the Tao acts as fire, forging the nine-turn golden elixir, and achieving the realm of the golden immortal.

The method of the Nascent Soul of Lingbao Tianzun is above the golden elixir. It does not require elixir refinement. Instead, it emphasizes breaking the elixir and becoming a baby, turning it into a primordial spirit, leaving the body, and turning it into a yang spirit. In the end, the Yang God can pass the tribulation and achieve immortality and become a golden immortal.

The Dharma of the Three Pure Heavenly Lord is just a framework of the immortal path. There are countless disciples under the Three Pure Heavenly Lord, and there are many disciples who have attained the Tao, and there are many magical methods that have attained the Tao, and there are countless magical methods that have been derived from under the three frameworks.

There are simple ways to practice qi, including those who practice spiritual energy, those who practice clear energy, those who practice turbid energy, those who practice resentment, and those who practice corpse qi. Yes, a considerable number of "demonic cultivators" are actually inherited by Yuanshi Tianzun.

Don’t say that the “true scriptures” of the three immortal ancestors are mixed together, even if they are scriptures of different schools under the Immortal Ancestor, they will definitely not be able to mix Taoism together.

All the people here are Taoist Golden Immortals. The practice of magic power has long reached the limit below the realm of Tao fruit. What you need to break through is not magic power, but realm, cultivation and Taoist practice.

Otherwise, if someone dared to practice the Dharma taught by Taoist Xuanqing, he would probably have set off "fireworks" near Xuanqing Mountain, and the cultivator's explosion of body would not be a casual talk.

Of course, this is just the limit that monks under the realm of Taoism Fruit can "see". Compared with the existence of Daluo like Qin Xuan, what they noticed is not the piece together by Taoist Xuanqing. If they practice the method of suicide, they are not the Taoist Xuanqing who has many loopholes and can draw the tiger.

In the eyes of Qin Xuan and other beings, what deserves the attention of the monks is the divine bell that kept ringing as Taoist Xuanqing preached.

"What a pity, it's really a pearl covered with dust." Qin Xuan looked at the divine bell that kept emitting divine charm, listened to the bell full of infinite Taoist rhyme, and looked at the Chaos Bead, the Demon-Surprise Banner, and the "Innate Spirit Treasure" whisk in his hand.

The function of this divine bell is just to serve as a foil for the preaching of Taoist Xuanqing. It’s a pity that it’s so pitiful. It’s a pity that the divine bell, which is a treasure in the eyes of Daluo’s level, is actually regarded as such a thing.

However, Qin Xuan didn't think too much. I don't know how many golden immortals were surrounding the Xuanqing Mountain field. Among these golden immortals, there are Daluo Dao Fruits above three digits hidden.

Who knows how many of these beings are staring at the Taoist Xuanqing, and how many are for the bell. With the Taoist rhyme on the bell, as long as it is refined, it is impossible to cast a heavy weapon in the end. Although it is a bit difficult to carry the Tao, it is more than enough to protect the Tao.

Even Laojun transformed into Li Shanyuan, what else can he do to get involved in, the little Daluo ancestor? Qin Xuan shook his head, his divine thoughts merged into the Taoist rhyme in the bell, feeling the mystery hidden in the Taoist rhyme of the god bell.

""Innate Spiritual Treasure Edict"?" Qin Xuan blinked his eyes. He absolutely did not expect that he would have realized a practice technique in the Taoist rhyme among the bell?

But this technique does not seem to be a method of immortality, but rather a method of cultivation of the divine way. Spirit God? In turn, it is a god.

As a complete cultivation system, in the Divine Way, because the divine monks have different legs, they naturally have different names and methods of cultivation.

Among them, the highest level is naturally the innate sacred who are born with sacred and born with authority. Such beings are born as the pinnacle among the gods.

Below the sacred is the gods, which means the innate creatures of God. Although the innate creatures are born without authority, they are naturally born and nurtured by heaven and earth and are born noble.

Below the gods is called gods, which are achieved by acquired spirits practicing the divine path. Such gods can naturally be regarded as middle-class vehicles by controlling authority through faith and vows.

The one with the lowest ranking is the gods. What the gods refer to is the existence of controlling authority through the "divine artifacts" obtained after the supreme divine conferred. For example, most of the gods on the list of gods now control the gods through the many powers derived from the Creation power controlled by Yuanshi Tianzun?

There is such difficulty in practicing. It is extremely difficult to become the "Emperor of Heaven" and "Emperor" and the leader of Hunyuan Sect, and it is extremely difficult to be the same as the leader of the Hunyuan Sect. Now, there is not even a monk who breaks through Daluo by relying solely on the Gods List.

However, since the ancestor of the Earth Immortal and the Saint of Houtu opened up the ghost gods and earth gods, another realm has emerged in the entire divine system - ghosts and gods. Most of these ghosts and gods have merits during their lifetime or have made achievements in some aspects. The final highest achievement of such existence is just the Ghost Emperor in the Netherworld, and the Ghost Emperor's realm is just equivalent to the Golden Immortal.

The many Netherworld Gods above the Ghost Emperor have already been full and nowhere to be approached. If you want to break through, you can only reincarnate and become a human, or ghosts and gods enter the God-transforming pool in the Heavenly Court and become a god.

Qin Xuan carefully realized this technique. The word "spiritual god" in this technique refers to the method of "god" practice. How to use innate spirits to become gods naturally only have the word "author".

Qin Xuan felt what this article "Innate Spiritual Treasure Edict" felt. This technique was a waste of money for him. It was tasteless to eat, but it was a pity to throw it away.

No one could have thought that even Qin Xuan would have never thought that he, one of the four great immortals in the Pangu era, could have listened to the divine way in the "saint" who claimed to be the fourth purity of Pangu.

Although Qin Xuan also has a god position with the Daluo position, the first-ranked god of the Heavenly Court - Siming Heavenly King, for some historical reasons, although the destiny and authority in the prehistoric heaven is indeed in the hands of the Siming Heavenly Court, the existence of exercising the authority of the use is only a nominal subordinate, and some even have the person, the position of the god is higher than that of him, which is true and invisible.

His task in Siming Heavenly Palace is to release the glory of the divine deity belonging to Siming Heavenly Lord, so that the people in the Heavenly Court will know that he did not leave his post without his duty and could live as a salted fish.

Qin Xuan even suspected that the fundamental reason why his salted fish path could be transformed into a complete salted fish was Siming Tianjun. Of course, the most important thing is that Siming Tianjun really has no faith in the human world, and this Daluo person is really just a person, and there is no strength at all.

Such a god in the heavenly court who could be called "distant life" actually listened to the "shen Tao" under a Taoist Xuanqing who should have been the fourth ancestor of the Immortal Dao. This combination is truly unprecedented.

Therefore, the skills of the Shendao are really useless to Qin Xuan. Qin Xuan is actually not ready to develop in the Shendao. After all, the same sentence is still the case. The authority in the heavenly court of the prehistoric origin world is already divided and there is no difference. Several gods have crossed over and held power. What else should I do?

With a wry smile, he enclosed the "Innate Spiritual Treasure Edict" in the sea of ​​consciousness of the Heavenly King of Siming, and Qin Xuan also began his only purpose.

"I am looking for a fellow Taoist to borrow something, but fellow Taoist will not refuse." Qin Xuan asked softly, even hiding his voice in the bell to ensure that Taoist Xuanqing could hear it but not pay attention.

As expected, Taoist Xuanqing, who was immersed in the principles of his own great way, really had no reaction at all. Countless golden immortals outside Xuanqing Mountain comprehended Xuanqing's principles and fulfilled Taoist Xuanqing's great way. This process dragged Taoist Xuanqing into a state of selflessness.

I didn't notice Qin Xuan's words at all. Only a few people who seemed to have a high level of cultivation were aware of it, but it was difficult to remind me for "some reasons".

I heard the next sentence that followed the bell: "Since fellow Taoist does not speak, I will act as fellow Taoist acquiesced." The immortals who heard the sound raised their heads and stared at the divine bell in front of Taoist Xuanqing.

This is their goal, how could someone take it away first? Just as the great masters were on guard, they saw that a wisp of breeze was like a ray of fresh breeze, and a breath containing the Taoist rhyme of Xuanqing Taoist was taken away by an invisible existence.

All the great masters were stunned. They thought this person was going to take a divine clock, but they didn't expect it to be just a wisp of Taoist Xuanqing? What is this person going to do?

At this moment, the great masters present kept searching in their hearts about what they could do with this wisp of breath, the soul control curse, the six soul fear banner, the nail head and the seven arrow books, and the formation of the breath curse that could be used. The magic was thought of by the great masters.

In the end, I didn't see the fellow Taoist who took away the breath did anything. In the end, I could only shrugg and wait for a while to find an opportunity to borrow the Divine Bell.

In this way, three years and three years, three years and three years, three years later, three years later, nine years passed in the world, and nine days passed in the heaven.

One day nine years later, Taoist Xuanqing woke up from his sudden enlightenment. The endless mysterious light shone on the huge Dharma image on Xuanqing Mountain. Under the influence of the mysterious light, the spiritual energy turned into a green lotus and fell down. There seemed to be an inexplicable joy in the whole world.

Daoist Xuanqing, sitting in Xuanqing Mountain, suddenly felt that he seemed to have achieved something extraordinary just now. He felt himself in countless worlds in endless time and space.

Countless "self" and self merged into one. At this moment, he became Him. He seemed to have reached the realm of Hongjun Daozu, which he had always dreamed of. Endless time and space, the heavens and all realms, and I am the only one. Is this the true saint of Hunyuan?

It seemed that he felt the changes of Taoist Xuanqing. Many Jinxians who listened to Taoism actually stood up and bowed: "Congratulations to Teacher Xuanqing for his breakthrough."

Taoist Xuanqing stood up from the lotus platform, swung the whisk in his hand, and said seriously: "Today, I will become a true saint, the only one in the heavens, immortal, and I am called "Huanyuan Wuji Xuanqing Zhen Daotianzun!"

As soon as Taoist Xuanqing finished speaking, he was waiting proudly for the congratulations of the immortals, and he felt that the atmosphere seemed a little awkward. The entire golden immortals in Xuanqing Mountain seemed to be silent.

Why? Taoist Xuanqing didn't understand that he is now a true saint, ranked among the Hunyuan Daluo Golden Immortal, and the Hongmeng Purple Qi placed his soul on the way of heaven. Is there a problem with his name?

Taoist Xuanqing was waiting for the praises of the immortals. Although he wanted to ask them why they didn’t speak, he was not able to speak because he didn’t want to lose his style and identity.

Many golden immortals stood there awkwardly, not knowing what to say. Even though they were just casual cultivators, they knew the division of realms.

Above the Golden Immortal is Taiyi, above Taiyi is Daluo, and above Daluo is Hunyuan. And the only heavenly beings mentioned by the Xuanqing Taoist, the immortality is clearly the description of Taiyi Golden Immortal. How did he say his saint?

The immortals looked at each other, but because of the real "Taiyi Daojun" in front of him, he did not dare to point out the grammatical mistakes of the Taoist Xuanqing.

It is rare that there is a true Taiyi Taoist Lord willing to preach for the casual cultivator. Now it is like this? The immortals sighed helplessly, and the atmosphere was awkward for a moment. No one knew what to say now.

"Cough." An old golden immortal couldn't help but cough. After looking at it, he looked at it and had to say in the silent and quiet temple: "I thank you for your teachings. The disciples of Daojun have a lot of insights. Now they still have to go back to the mountain to practice in seclusion. I hope Daojun will become the Great Dao as soon as possible."

As he said that, under the horrified eyes of the golden immortals, he turned into a stream of light and disappeared. Qin Xuan couldn't help but laugh at the familiar Zen rhyme in this stream of light. Just kidding, this person is definitely the incarnation of one of the two Buddhist saints.

Such a magnificent aura in the Zen rhyme was unwilling to cover up at all, and many golden immortals naturally had some insights. As the old immortal left, they complimented Taoist Xuanqing one by one and left.

As a Taoist Xuanqing who has been dealing with the "Saint of Zhunti" for so many years, how could he not know him? Looking at the Golden Immortal who kept leaving, Taoist Xuanqing relied on his "Saint" cultivation and directly scolded: "Zunti, you are so shameful to you, how dare you blame me for preaching important things. I will not let you die a good death!"

As soon as Taoist Xuanqing finished speaking, the whole world became quieter. Then he saw a silver armored god man holding a long spear appeared in front of Xuanqing Mountain: "Bold Xuanqing! If he pretended to be a Pangu's direct line, he would dare to insult the saint, so he should be punished!"

The old Taoist priest who had just flew to the middle of the flight, incarnated by the saint of Cundi, looked bitter: "This Jade Emperor is really... he actually takes me as an excuse. The battle of the great way is a battle of the great way. Who can stop you?

Haha, you are waiting for the Peach Banquet to be held after a while, I will definitely make you lively and lively!" As he said that, the old immortal fell and flew towards the East China Sea.
Chapter completed!