Time flies, and three months pass in a blink of an eye. Wen Xuan's embarrassing situation of being stagnant due to the help of Ren Shou and Du Xu, and her situation suddenly became clear.

With decades of practice and concentration, Wen Xuan struggled out of the predicament, but because of the strong internal fire and the unrestoration of the inner demon, it took her a long time to polish and sort out the disordered soul.

Therefore, they missed the best time to capture Jinao. Every three years, the algae outside Ziyun Palace matured, which was one of Jinao's favorite foods, and they always went to harass her. This year, the algae matured was missed because of Wen Xuan's accident. If you want to find a good opportunity, you have to wait until three years later.

In fact, except for Du Xu, no one takes this time seriously. Although Ren Shou and his friends have not practiced for a long time, they are all characters who awakened Su Hui in their previous lives. They are as insensitive to the passage of time as monks who have accumulated years.

Du Xu started practicing for a while, and three years was almost half of his practice career, which made him a little difficult to adapt at the beginning, but fortunately, he was busy adjusting his practice direction and was not afraid of having nothing to do.

On the one hand, I have been practicing experiences that I have communicated with Ren Shou and others over the past period of time. On the other hand, I am also the Purple Mansion Heavenly Book - Taixiao Lang Book Miao Sutra, which was left by the real person of Langya. I carefully studied and experienced it and felt that I had progressed more and gained a lot.

The practice of Shushan World is quite different from the Taoist traditions inherited from Du Xu from ancient times. The differences are that the idea is profound and point directly to the great way and cannot be as profound as the inheritance of the West Kunlun, but in the subtleties, it may not be as good as the ancient inheritance. Even with Du Xu's high vision, it must be admitted that the martial arts and ancient inheritance of Shushan World under the Yangshen can be said to have their own advantages.

After all, the ancient great gods have the best cultivation level, so they have no intention of paying attention to the practice under the soul. The water grinding skill in the temple in the screw shell is the down-and-out cultivators who struggle under the soul in the lower world will focus on studying and pondering.

Du Xu had studied Shushan Taoism for a period of time and had to be amazed. It can be said that in his inheritance and among the other worlds he collected, Shushan is the first to be regarded as the first. The most amazing thing is the division and inheritance of the true teachings of Shushan World and the random cultivators, the calamity and the calamity system and the three realms division system. It is extremely exquisite.

In every world, resources are limited, even in the Shushan world, which consumes less tangible resources, the same is true. Whenever you achieve the immortal path, you must implement the word "fight". The great way is to compete for the best, and you can compete for natural choices. From small things to compete for magic weapons, spiritual medicine, to large things to compete for merits, to success, and even to compete for a first-line opportunity in the dark, monks must be beaten up and fight for life and death. The battle for the great way is not tolerant!

Every monk can influence hundreds of millions of sentient beings in every move, pulling mountains and filling the seas, destroying the world, and every move affects the life and death of tens of millions of living beings, affecting the natural movement of the world and the great way.

Whenever something is born, the great way will make one thing restrain each other. Many calamities arise from the outside world, which involves cause and effect, and the disputes in luck also cause practitioners to consume internally. The transcendence provided by the law of heaven is numerous. The practice of the law of heaven affects hundreds of millions of creatures. In the movement of the law of heaven, he must bear the reaction of this influence, that is, the calamity that practitioners are afraid of talking!

The practitioners possess the heart of heaven and the fortune of qi. There are many wise and superhumans who have seen through this system. Among them are the moral lineage that advocates ruthlessness, fear of cause and effect, abide by the precepts, and try to reduce the impact on all things in heaven and all things, and reduce the calamities that follow. There are also the primitive lineage that advocates the competition for nature and allows monks to fight and eliminate on their own. There are even the spiritual treasure lineage that replaces heaven and conquers heaven, trying to transcend this system.

The Shushan World is undoubtedly a moral lineage that restrains accumulation. What surprised Du Xu was that the Shushan World's understanding and grasp of disasters, opportunities and luck had reached a considerable level. In terms of the ratio of achieving enlightenment and practicing the Golden Immortal Yang God, the Shushan World is the highest known to Du Xu. Even the Daluo Golden Immortal, that is, the true immortal of the Yuanshen, has heard of it.

According to the "Taixiaolang Book Wonderful Sutra", the calamity of a monk can be divided into three types: external calamity, internal calamity, and time-order calamity. Any calamity that is entangled with cause and effect and the heavenly way is warning. The calamity that comes from heaven is related to the improvement of the cultivator's cultivation, can be internal calamity. That is, the calamity that blocks the Tao of heaven, the merits caused by Wen Xuan, two calamities of knocking on the gate, as well as the ascension, and two calamities of entering the Tao. Once you have passed, you will have great benefits in practicing.

The cultivator's actions against the enemy caused the resentment of heaven and man. The human disaster, heavenly punishment, and earth punishment caused by the entanglement of cause and effect are the external disasters of monks. Many old demons who have accumulated aged for a long time are very likely to cause such disasters. In Du Xu's memory, the future leader of the Tianluo Sect will die under this disaster. The Sha Prodigy, haha, and the Old Man of Blood River, dare not be born, are probably the same.

As for the time-order catastrophe, every four hundred and ninety years, the heaven and earth will have a great killing disaster, and all the monks will be involved, which is the four or nine heavenly catastrophe. In addition, there are time-order catastrophes such as Yuanhui, quantity catastrophes, infinite calamities, etc., which are even more terrifying. The true immortals of the Yuanshen also have bodies and deaths, but the heavenly heart is the most merciful. Every time the time-order catastrophes, there will be people who respond to the disasters entering the world, giving a glimmer of life to a group of weak monks.

There are also records of disasters in Du Xu's Western Kunlun Daozang, but most of them are about disasters and infinite disasters, involving internal disasters and external disasters. Except for some Buddhist scriptures, there are no records. It is probably because of the attitude of the innate gods and the fittest to survive! It is simple and crude, pointing directly to the great way, and in addition to convenience, there are also many disadvantages!

But if everything is arranged and you can go smoothly, what is the significance of the inheritance of the innate gods? You can only cultivate a group of cannon fodder with no upward potential! Are the powerful lacking cannon fodder?

If Du Xu gained something from the Shushan world's understanding of disasters has given Du Xu a great achievement, then the arrangement of the powerful power in the upper world for the inheritance of Shushan world has made Du Xu amazed. The roots, reincarnation, the right path, the side door, external skills, ascension, and causal disasters are linked together and exquisite, paving a road to heaven and reaching the immortal path.

Anyone who is a good person pays attention to a certain nature. In Du Xu's view, this kind of thing is very different from other fairy tale worlds, the spiritual roots and Taoist bones that restrict people's practice, and is closer to a kind of qualification in the mind and nature, similar to the existence of Taoism.

In fact, it is easy to understand that on the road of cultivation, the mind and nature are a threshold from humans to immortals. Any monk with utilitarianism, lust, obsessiveness, cowardice, and arrogant heart is difficult to make rapid progress. This can be said to be the evil and evil roots of monks. On the contrary, these Taoist natures such as firmness, courage, persistence, and awe are the roots of monks.

Cultivators with good roots, especially those suitable for the moral path, will soon be admitted to the Taoist sect and carefully trained by the Taoist sect, and will be polished and trained with many disasters and experiences. When a Taoist heart is clear and the merits are perfect, they can ascend smoothly. This can be said to be the Taoist sect's authentic Taoist sect's great way of heaven, just like a stone stair polished and opened by predecessors, it is easy to follow the steps.

However, there are very few such prides of heaven, and there are not many cases in Shushan's history. Most righteous monks, either because of their unfulfilled minds or because of their insufficient external nature, need to experience disasters and accumulate external skills in the world before they can escape from their bodies and ascend to an imperfect Taoist fruit.

In addition, there are those who have re-entered the world through kalpas, whose nature is better and whose cultivation has been profound in the past lives. Even if the cause and effect are implicated in several lifetimes, the kalpas are deeper and heavier, and there are great advantages to achieve a higher level of Taoism.

As for those who have deep evil roots and lack the roots, if they have the opportunity, they will probably go to the side and demon sects and work hard to find a Taoist fruit.
Chapter completed!