When asked this, Meng Qi silently hid a name in his heart, Ksitigarbha Bodhisattva!

He is one of the four most powerful Bodhisattvas recognized by the Pure Land of Buddhism. In order to seek the other side, he made great wishes to achieve the perfect reward of the Pure Land of Rewarding the Body. In the past, the battle of Lingshan was very likely to go to help. He was good at the way of life and death and the matter of transcending and transformation, which represented that Buddhism presided over the battle of the real underworld. He was the nemesis of the unjust soul and evil ghosts and the nemesis of obsessed death. Not only was he not afraid of the invasion of the Nine Nethers, but he also wanted to cross the Nine Nethers to become the underworld and engender the Underworld to become its own Pure Land. Faced with the filthy power of death generated by the reversal of the formation of the Ten Thousand Buddhas, He was the most likely person to resist for a short time, so that he could escape when the Monkey King broke through the Lingshan Mountain.

The only problem is that Ksitigarbha Bodhisattva was late in enlightenment and had never experienced the creation of gods. The mount "Die Ting" did not exist. When he was hidden in Tianzhu Mountain, unless there was another secret, there was no need to pretend to be Samantabhadra Bodhisattva or Guanyin Bodhisattva to experience the powerful Jie Sect of the Gods and Journey to the West, the great saint of the demon clan, and with his martial arts and reward body, they all restrained the fall and death in particular, and should not be "undead and alive".

Meng Qi believed that in the battle of Lingshan, except for the great figures on the other side, the Buddhist side could escape the first Ksitigarbha Bodhisattva, but this is probably not in front of him.

"Samuhan, Guanyin... the immortal demon god" muttered to himself the two names, and finally sighed gloomyly, "I have died in the past, but I have not lived now, why bother to care about my past identity?"

He did not deny it, but he did not admit it, as if he did not want to see people in his current state under the name of the past.

It is like a ghost, never dead, this is the greatest mockery of every Bodhisattva's path. No wonder the roar of "Ananda" echoes eternally and unchangeably in the broken Lingshan.

Seeing that the "Immortal Demon God" did not answer, Meng Qi was not easy to ask. To be honest, he was more inclined to the answer of Samantabhadra Bodhisattva. Because Guanyin Bodhisattva is one of the three saints in the West, the great Bodhisattva of Pure Land of Ultimate Bliss, and the left servant of Amitabha Buddha. Participating in the matters of Lingshan represents Amitabha Buddha, an ancient person with roots and feet. As long as he did not die on the spot and escaped from Lingshan, he could turn back to the Pure Land of Ultimate Bliss. Even if the golden body and reward body were completely destroyed, he could still be reshaped in the eight treasure merit pool of the Pure Land of perfect reward body. With Amitabha Buddha still alive, it would not be possible to be so embarrassed and survive.

After experiencing the enlightenment of the Middle Ages Qing Emperor, Meng Qi believed that Amitabha was still alive.

If everything is impossible is eliminated, the answer to Samantabhadra Bodhisattva will naturally be left.

But just now, Meng Qi savored a little strange, because the "Immortal Demon God" called the Monkey King, who was not close but did not grit his teeth. If it was Samantabhadra Bodhisattva who was unfamiliar with the monkey, after he had rebelled out of Lingshan and caused great disasters, even if he was not as angry as he faced Ananda, he should not be called the "Monkey King". On the premise that the Bodhisattva's cultivation still exists, he could at most call him "Sun Wukong".

Therefore, according to this title, Meng Qi boldly guessed Guanyin Bodhisattva, experienced the rebellion, and degenerated from "monkey head" to "the great sage of the world". He was indifferent to many words and laughter and memories.

"What I care about is not the previous identity." Meng Qi pondered for a moment, "What I care about is how can Buddhism allow a great Bodhisattva of creation to fall to this point, ignore it and die by itself."

This is his biggest doubt.

If it is said that the powerful are the backbone of the forces that govern the heavens and all worlds, such as Buddhism, Taoism, Heavenly Court, Jiuyou and the Demon Clan, who rule the forces of the heavens and all worlds, then the Creation-level powerhouses are the top leaders of various forces, and are called "Great Supernatural Powers". Before the demons turmoil, the Qing Emperor, Black Emperor, Golden Emperor and Fire Emperor among the ancient Five Emperors were only in this realm. Although they were perfect and close to the other shore, and were stronger than the other great supernatural powers, they were still at this level and were still in the sea of ​​suffering. This shows the rareness and preciousness of the Creation-level powers.

In ancient times, the Buddhists were so powerful that there were no more Buddhas, great bodhisattvas, and great arhats at the level of creation. Excluding the "vards" such as the three corpses, past bodies, Vajra incarnation, Bodhisattva incarnation, etc., namely the four top great bodhisattvas, Manjushri, Guanyin, Ksitigarbha, Samantabhadra, two great arhats, Ananda and Kashyapa, Agua Buddha in the five directions and five Buddhas, the Buddha in the five directions and five Buddhas, the Buddha in the past is born, the lamp in the past Buddha, the great Buddha in the future Buddha, the Medicine Buddha in the three worlds, and the great sun Buddha in the world.

Even if you add two or three Buddhas, including the Bodhisattva Mahasthamaprapta whom you are not sure of whether it is a fortune, and the corpse of the Buddha in the past, even if you include the Peacock and the Ming Dynasty, the Fighting and Fighting Buddha, the Golden-winged Roc, or the guardian of the heretics, there is still a few 20.

This is the Buddhist Pure Land of Ultimate Bliss, Saha Pure Land, Glazed Pure Land, Miaoxi Pure Land and other many pure lands, and countless branches of the Pure Land. After all, some of them even have only one Pure Land. Whether it is Guanyin or Samantabhadra, they must be the top leaders of the Buddhist sect. Why can he survive without dying in Tianzhu Mountain?

The "Immortal Demon God" fell into silence again, and said silent for a long time. Seeing that Meng Qi's "Immortal Dao Body" incarnation was approaching the time limit, he said slowly: "Some things cannot be just looking at the surface."

You can't just look at the surface... Meng Qi took a breath and suddenly felt that the battle between the Buddha's enlightenment fruit and Lingshan was becoming more and more interesting. After this, it was possible that the immortal demon god was Samantabhadra or Guanyin.

He thought about it and felt that now was not an opportunity to explore in depth. The "Immortal Demon God" obviously did not dare to mention it anymore, so he turned to ask: "In ancient times, a holy Buddha in Buddhism reached the other side. I wonder what the demon god knew about him?"

The Holy Buddha practiced the * mysterious skill and attained the Bodhi golden body, and was suspected to be the incarnation of Yuanshi. Meng Qi had long been very curious. Now that he has caught a Buddhist master who is active in the mythological era, how can he miss the opportunity?

The silence of the "Immortal Demon God" disappeared a lot, and he said lightly: "The Holy Buddha was originally a heretic. He was introduced to the Buddhist sect by the ancient Bodhi Buddha to practice Buddhism, and used his own mysterious skills to break free from the shackles of his body and get rid of the shackles. He finally attained the Bodhi golden body, transcendent to the object, had few contacts with other Buddhas, and gradually disappeared."

With all his mysterious skills, he broke free from the shackles on his body and escaped from the shackles... he disappeared... Meng Qi's heartbeat accelerated when he heard it. Although the immortal demon god didn't say it clearly, he was implying that the Holy Buddha was the incarnation of Yuanshi Tianzun!

Isn’t it just to seek a way to break free from the greatest cause and effect between heaven and earth?

Moreover, the Holy Buddha is a Buddhist sect introduced by the ancient Bodhi Buddha. This is really beyond my imagination. The game between the people on the other side is deeper and more thrilling than they expected.

However, Samantabhadra, Guanyin and other Yuxu Jinxian were originally involved in Buddhism, and then they found that the teacher who used to open a "vard" and joined Buddhism, would have a look of fun just thinking about it.

Of course, they may not be originally the Yuxu Golden Immortal, but they may be Buddhas. The great Bodhisattva cut out the body of the Taoist sect and worshipped into the Yuxu Palace. For example, it may be that the Taoist sected by the Taoist sect, and turned into the Buddhism, followed Amitabha Buddha, transformed into Guanyin Bodhisattva, and cut out the body of the past Buddha. It may also be that the Bodhisattva Guanyin first cut out the body of the Buddha "The Tathagata of the Dharma", and then cut out the Taoist sect, worshipped into the Yuxu Sect, and practiced the Yin-Yang Seal. When the calamity is complete and the cultivation is improved, the Taoist sect of Cihang returns to the original body, allowing the golden body of the great and compassionate Guanyin Bodhisattva to have both the Dharma body and the reward body, and both the Yin and Yang are all included, and transform themselves, from a man to a woman, perfect and beautiful, and step into creation.

What else is there in the moral heavenly master who can enlighten the Buddha's "vard" Sakyamuni...

In short, it is precisely because these gods and Buddhas opened their "vards" indiscriminately that the relationship between Taoism, Buddhism and heaven in the mythological era is very subtle, which makes people who wait for later generations always confused. It is indeed the general trend to limit the "vards"... Meng Qi silently complained a few words.

"So that's it." Meng Qi nodded slightly and continued to ask, "Can the demon god know the whereabouts of the descendants of Wuzhuangguan?"

"Immortal Demon God" said: "In the fall of the Heavenly Court, Zhen Yuanzi was implicated and his life and death were unknown. The Wuzhuang Temple was divided into two branches, one returned to the world of the Gods, and the other was hiding in the world with the ginseng fruit tree."

Returning to the World of the Gods? Meng Qi narrowed his eyes, which meant that he was divided into the world of proclaiming himself and becoming a god?

No wonder Mr. Xiaobai can get the great magical power of "The Universe in the Sleeve".

"I was trapped in Tianzhu Mountain for many years and it was difficult to know, but the one that was hiding in the world has never been exposed. However, decades ago, the Dragon King of the East China Sea obtained the ginseng fruit tree from somewhere." The immortal demon god said slowly.

"Ginseng Fruit Tree?" Meng Qi's face changed slightly. Has this root of heaven and earth appeared?

The clues of Wuzhuang Temple seem to fall on the Dragon King of the East China Sea. Do I also have to make a big fuss in the Dragon Palace?

Why do I always have no clue about the experience of monkeys?

As he spoke, his incarnation gradually disappeared, and only the immortal demon god sighed:

"If I left the Journey to the West, I would have already fallen." (To be continued.)
Chapter completed!