"Ishihara, I actually don't quite understand why Britain surrounds China. But you are so sure about it, what is the reason?"

"As the world hegemon, any country that challenges its hegemony will be hit by it. This is not aimed at China. There are only two countries in the world in the eyes of Britain, countries that have the ability to challenge British hegemony, and countries that are not able to challenge British hegemony now."

Kitaichiro's brow frowned slightly after hearing what Ishihara said. After thinking for a moment, he asked: "Ishihara, I went to China this time and read a lot of articles published by He Jun in the newspaper. Ishihara's opinion actually matches He Jun's lineage. From the following point of view, in your eyes, although European and American countries have committed many evil deeds, they are not evil. Can I ask Ishihara to explain it?"

Ishihara nodded, but did not speak immediately, but made another judgment on Kitaichi in his heart.

Kitaichiko was born in a fishing village in Niigata, Japan. His father runs the winemaking industry and works as the mayor. Due to his weak health, although he skipped the third grade in the middle school, he had to be hospitalized for a long time due to eye disease and eventually failed to graduate from middle school.

In 1903, his father went bankrupt. In 1904, Kitaichiko lived in Tokyo before leaving his hometown and worked as a student at Waseda University. He also interacted with early Japanese socialists (Tujie) and others. At this stage, Kitaichiko also tried to earn living expenses by submitting articles to newspapers, but was repeatedly rejected.

If there were no particularly unexpected changes, Ishihara Kanir believes that the hardships of life at this stage and the inability to gain social identity have led Kitaichiko, who is in his early 20s, to form a cynical thinking pattern.

Academically, Kitakashi has neither an academic tutor nor an academic companion. Although he has read a lot of books, his understanding of the reading content is probably limited to the superficial level he can understand. So Kitakashi has a very good understanding of the reading content.

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In terms of social understanding, Kitaichiro never had the opportunity to contact Japan's powerful people and elites. If Kitaichiro could understand the upper class's ideas, he would not ask the stupid question of "In your eyes, although European and American countries have committed many evil deeds, they are not evil."

Kitaichiko's thoughts are very consistent with the middle and low-level officers in the Japanese army because they also lack social knowledge.

Seeing Ishihara silent, Kitaichiko was also thinking about Ishihara Kanir. Kitaichiko could feel his envy and jealousy towards this Japanese war hero.

Ishihara Kan's father is a police chief. If Kitaichiko's father could also eat imperial grain, he would not go bankrupt. Kitaichiko might be able to complete his studies and go to Tokyo to study for university.

However, Kanir Ishihara's father was a police chief in a rural city. Although he was a big shot, he was not a Japanese powerful man. Kanir Ishihara himself had excellent grades and went to a prestigious university. After graduating from Army University, he went abroad to gain knowledge and returned to the Army University to be an instructor. When the country was in trouble, Kanir Ishihara stood up and arrived alone to the front line, rectified the defeated soldiers, organized defense, and turned the tide. Such people belonged to the "child of other people's families", but they were an existence that Kitaichiko could understand.

If it were someone like He Rui who had good contacts with the Japanese upper class in his youth and became a special scholar in the province of Tripitaka, Kitaichi felt that He Rui was really leaving, but he could not understand He Rui based on his imagination. This is also the reason why Kitaichi couldn't understand why Ishihara Kan's ideas were in line with He Rui's context.

After Ishihara's heart reevaluated Kitaichi and spoke, "Baijun, if anyone sees the opportunity to make money, they will make money. Do you think this is evil?"

"...I think maybe not." Kitaichi pondered for a moment before answering.

"If someone would rather lose money than do evil, do you think it's evil?"

This time Kitaichi replied immediately: "Yes."

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"Although European and American countries do not talk about justice, they do not do money-lossing transactions. Everything they do revolves around interests. In this process, they do many evils and commit heinous crimes. But as long as there is no profit, they will not do it immediately. I think they are all evildoers. Does the Beijun think they are evil?"

The logic in this answer made Kitaichiko difficult to answer. He felt that Ishihara was playing with the tactics, but Ishihara added at this time, "I think those evil people should be killed. But evil is not the same thing. If you don't understand the difference between this, you will not be able to understand who the Japanese enemy is."

Kitaichi felt that he could not win over Ishihara Kanir who had received a full set of elite education in the debate, so he changed his question, "Ishihara Jun said this, I think it makes sense. But what's the use?"

"It's very simple. If you consider the problem from an economic perspective, you can fully understand the behavior of the upper class of various countries. For Britain, through China's behavior of destroying foreign forces at home, they understand that they lost all the privileges in China and the benefits obtained based on such privileges. The situation in the Far East has begun to depart from Britain's mastery. The mastery in the eyes of British powerful people is based on the mastery of the economic level. Britain's military strikes against China and subsequent political control are all for Britain's economic privileges in China. I see that in the "Outline of the Japanese National Reformation" written by Beijun, there are a lot of mentions about the economy. However, Beijun's argument on economic issues revolves around morality, which surprised me."

After hearing Shi Yuan's evaluation, several members of the Future Society looked a little disappointed. They learned the analysis methodology of political economy from Ishihara and knew very well what such an evaluation means.

It’s just that Kitaichi is very attractive among some low-level officers. In the "Outline of the Reformation of Japan", Kitaichi proposed that the emperor be the absolute leader, dissolve the parliament, ban democratic politics, and restrict private wealth. The government is operated or supervised by personnel with the military and veterans as the core.

In the eyes of members of the Japan Future Society, this is undoubtedly a thorough economic policy. But the low-level officers insisted that this is a moral issue rather than an economic issue. If Ishihara's judgment is correct, Kitaichiko would have the same view.

Kitaichiro did not answer immediately. If it were the past, Kitaichiro should immediately refute Ishihara, believing that everything he did was out of his longing for a better future for Japan. If it was explained from a vulgar economic perspective, it would undoubtedly be an insult.

However, after reading too many articles published by He Rui in newspapers in China, Kitaichi gradually believed that his views also possess the three negative aspects of morality, politics and economy. The primary and secondary are morality first, politics second, and economy is just a means.

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The Imperial Taoist sect is mainly rural, and when they go, they are "local and rustic". These rural people are always willing to believe that the Emperor truly represents Japan's justice, and that there are bad people around the Emperor. As long as the bad people are killed and the people from the Imperial Taoist sect control their power, then Japan will be full of power, and from then on, the sea is clear and the river is calm and the country is in the vicinity.

The biggest problem with this idea is that such an emperor has never existed in the past, has never existed now, and it cannot appear in the future. The biggest reason for the Emperor's Age is that the Emperor

The comrades could only ask Ishihara, "How to unite them?"

Ishihara was not stumped, and he smiled and said, "Let the low-level officers understand that the reincarnation of the arrogance has been loyal to the Emperor for decades. Now it is time to think about how to truly fight for their own interests."
Chapter completed!