"The upper and lower parts are called Yu, and the ancient times are called Zhou."

"We need to have a direction to have the concept of space. Before the Suiren clan, when the Chao clan had already had astronomical knowledge to distinguish the southeast, southwest and northwest directions."

"Why is it said that Youchao's family?"

"Let's look at what the word 'Yu' originally looked like? It's because people are in a house, and Yu also means eaves, so space, direction, and houses are together."

"The upper and lower parts can refer to this vast world, the house we live in, and even more so... How can one sweep the world without sweeping a house?"

"It's a house, it's a heart."

"From the heart to the world, this is the purpose of my heart, which is the universe, and it is the purpose of the study of mind."

"'Yu' has never meant an infinite space, not an entire space, but our heart, a stable space, where my heart is peaceful, my hometown is my hometown, and my hometown is the universe."

"The universe, the universe, only with the universe can there be a universe."

"The Huainanzi says: Yu is the eaves, and the universe is the pillars."

"These two words extend from the house, but the difference is that Yu is someone in the house, while Zhou is a fire in the house."

"The universe refers to the length of time."

"When did you have time? Well, by the way, it was Suiren. What did Suiren do? He invented fire and invented time, and from then on he had the concept of time."

"The universe refers to all time, but more to meaningful time."

"If you don't know the time, what's the use of time?"

"If there is no calendar, how can history come about?"

"The universe is boundless space and time, and it is also a record of the growth of our human beings step by step. These two words are an ancient history."

"And the word "precious and prehistoric."

"We are used to thinking that it is a boundless, chaotic and ignorant state, and the bizarre world in mythology."

"It's not."

"The ancient history of mankind is a prehistoric history."

"The flood and the great wilderness, our nation and our civilization, have finally subdued it for tens of thousands of years, and finally obtained a good living environment, and finally established China."

"From Fuxi to Dayu."

"In the entire ancient times, everything we had served in fighting against the prehistoric world. We created the world in the flood and boundless wilderness, and built an extremely brilliant civilization from nothing to something, which is our history."

"The history of China is the history of prehistoric times."

"The word "Previous Wilderness" tells all the bitterness and hardships, but it also... supreme glory."

"The heaven and earth are mysterious and yellow, and the universe is vast and vast."

"In just eight words, it explains how humans come, how civilization comes, and how heaven and earth are related to man, which is the essence of civilization."

"After understanding these eight words, I will understand the Book of Songs by the way."

"I know why my ancestors said: All the kings under the heavens are the kings, and all the kings are the kings in the shores."

"It was us who opened up the world, and we ourselves... it is Pangu."

After meeting Wang Yangming for the first time and taking the first class, Zhang Zhixiang couldn't help but feel that Confucius' disciples felt that they were about Confucius: the higher they admired, the stronger they were.

Zhang Zhixiang bowed and said respectfully: "I'm sure to receive the teachings."

Wang Yangming waved his hand casually and said, "I will tell you this because you are a disciple of the Tianshi Mansion and a cultivator with the goal of immortals."

"I don't know whether it's right or wrong," said Mr. "

"If it affects your practice, I hope you don't blame me."

Zhang Zhixiang didn't say anything, but just shook her head firmly, while Zhang Yonghuan said to him: "The head teacher also teaches his uncle in the mountains. Mr. Yangming is so grateful to the Tianshi Mansion."

"In this trip, I came to visit Mr. I not only hope to listen to the teachings, but also a Taoist scripture. I hope Mr. can correct it."

After saying that, Zhang Zhixiang respectfully handed the book on it.

Wang Yangming looked at this hand-copied book "Taiyi Jinhua Purpose". The young man had a weak writing skills, so his words could only be considered Zhou Zheng, so the content...

The gentleman read the book in the moonlight. The old monk Demin blamed the little monk for not seeing it. Soon a monk brought a lamp. Wang Yangming seemed not to notice the change and was still immersed in the book.

It took a whole hour to finish the book.

He closed his eyes and digested for a while before asking Zhang Yonghuan: "Do you think that Tianxin is so simple to speak, right?"

“That’s right.”

"Who did this book?"

"The uncle of the junior teacher knew it."

"so……"

Wang Yangming thought for a while, then said to Zhang Zhixiang: "In the first year of Jiajing, I also participated in the World Dharma Assembly in Wudang Mountain. There was a consensus in the world of cultivation based on Pangu's concept of creating the world and creating yin and yang."

"If Zhang Yanxi taught you, you should know that whether it is Kunlun referred to in practice or the heavenly heart recovery in this book, it is actually a description of the innate Yuanqi."

"Buddhist says that only by reciting emptiness can one see the light of nature."

"In fact, in my opinion, these lights are just reflections of the innate primordial qi, and there is no way to see the innate primordial qi itself."

"So, Tianguang and Jinhua can only be regarded as the first level of the realm of returning to the light."

"The real second level is to see the nature."

"What is seeing the nature?"

"The Book of Songs is to see the nature, 'The heaven and earth are mysterious and yellow, and the universe is vast and vast,' is also to see the nature. Taoism says that the five techniques of mountain doctors and divination are of the same origin, but in my opinion, all schools of thought are of the same origin."

"If you don't read books, don't know history, and you can't practice Taoism."

"If you don't study, you don't know your ambitions, and you can't be tall."

"If you don't read books, you don't know how to distinguish, and you can't be clear and clear."

"If you don't read books and don't know the truth, you can't suddenly understand."

"What we know and understand must come from books, from the world to experience it. In a silence, how can we see the nature? Do we need to see the heart first? But my heart is the universe, and I don't know the world, and I don't know civilization, so how do I know the universe?"

"Confucius said: I am a young man, so I can often be despicable."

"How can we reach the height of the stars and men without standing among the fields?"

"So."

"Seeing nature is not just about seeing the nature of oneself, but also about the nature of the world. Only by knowing oneself and the enemy can one not be defeated in a hundred battles, and only by understanding one's mind and nature without being biased."

"Only you can return to the innate nature and know the innate primordial qi, the original nature of the heaven and earth."

"This is how you see the nature."

Zhang Sanfeng said: Refining oneself in the world and accumulating lead in the market.

Wang Yangming said: Only by seeing the nature of the world can one see one's own nature.

Unlike the Hidden Immortal Sect developed during the Spring and Autumn Period, in the Ming Dynasty, no matter which side it was, it gradually became clear that cultivating immortals was not something you could only practice.

A person's practice is certainly closely related to his own understanding and hard work.

But we must consider the process of the times.

I ask people, can they live forever?

I asked if the country is alive and whether it is long-lasting.
Chapter completed!