I don’t know what you are trying to defend, Jiao Tianrui looked directly at Su Xun.

Su Xun said slowly: "I have only read a few years, but I don't know much. The first question I asked is to give you my brother first."

Jiao Tianrui frowned, nodded, and said, "Since that's the case, I'm not a mother-in-law, so I'll give the question first."

I have also read books recently, and I read about farming and music theory. I have a lot of experience in it.

Su Xun nodded and said in a deep voice: "Since my brother has experience, why not sit on the ground and vent it as if he is willing to speak up."

Jiao Tianrui nodded, immediately sat cross-legged on the ground and sat on the ground with Su Xun.

Although the two were dialectical, they did not have the attitude of debate. It was difficult to convince the other party in terms of reason.

Therefore, it is even more necessary to have a broad mind so that the opponent can be impressed.

In this music theory, there is a chapter saying that "the sage kings do not enjoy themselves, and the princes are tired of listening to the rule."

The general idea is that the sage king does not set music theory, and the princes will play music and rest when they are tired of dealing with political affairs. I wonder if Brother Ye has any opinions on this music theory.

Su Xun pondered for a little while and said slowly: "The music theory is nothing more than zither, zither, bells and drums."

These are just means of music theory. More importantly, music theory inherits sound, color, and sound.

This is like a king who places his heart on the people and a monk who puts his heart on the Tao.

Music theory lies in human emotions.

Therefore, music theory can cultivate sentiment and improve one's realm.

There are also ancient people who say that it is popular in poetry, established in etiquette, and achieved in music.

Therefore, the general meaning is to enjoy the nature of the mind, so it can become a nature, and it can also cultivate one's own self.

After receiving the teachings, Jiao Tianrui spoke slowly.

What does that brother Tai have to think about the people?

The people are the country that cannot be left with people.

People regard food as the most important thing, and they are full of hunger and hunger, which is for the people.

There is also a saying among farmers that farmers farm in spring, weed in summer, harvest in autumn, and store in winter.

The rules of the four seasons are all about civil labor.

If a country has no people, it will be like a country without blood. The people are the foundation of the country, Su Xun said lightly.

My brother Tai said that governing the country is fundamentally the one who dares not agree with it. Jiao Tianrui frowned and said slowly.

What do you think, please tell me.

The administration of kings does not depend on the people. As the current trend of the three continents and four islands is mostly monks, so where is the people?

Therefore, the people mentioned by Brother Tai no longer exist, isn’t it a waste of talk?

In my opinion, the people refer to the current monks of the Three Continents and Four Islands, that is, the people refer to the general term for this type of people.

When Su Xun heard this, he shook his head and continued to argue: "There is a fundamental difference between the people and the monks, and the two cannot be confused."

What monks pursue is that the strong are respected, and the strong are the rules of the rules.

Monks can easily start wars or even become soldiers in the army.

The people are from the corpse and the clan. The corpse generally refers to the body not moving, which means not moving, and the clan is extended to the clan.

Therefore, there are four people, including scholars, merchants, farmers, and workers.

There is also a "Ziyi" that says: "Essence and rituals take the king as the heart, and lord takes the people as the body."

It can be seen that the relationship between the two is interdependent and cannot be separated.

Therefore, the people are not monks.

Su Xun's big arguments and quotes said that there was no flaw and Jiao Tianrui could not raise more debates.

He had no way to find the flaws from Su Xun's words and attack them.

In these remarks, Su Xun's answers were seamless and he did not leave any chance to give them.

He could only nod and could not make an argument, and his debate was unable to stand.

Brother, I have any questions, so I can ask them all. Su Xun smiled indifferently.

Jiao Tianrui said, "Please give a question."

He was not defeated by Su Xun. If Su Xun had a question, he could debate, or even find flaws, so that Su Xun could not argue, then he would tie with Su Xun, and the two would return to the starting point again and continue to debate.

Of course, if Jiao Tianrui cannot answer the question after Su Xun asks a question, he will face elimination.

This is the rule of dialect. It mainly focuses on defying the other party, and you can flexibly use everything you have learned.

Of course, this kind of dialect seems easy, but in fact it requires too many books to explore.

Because the truth proven from books is easier for others to accept.

Therefore, raising questions and not giving the other party a chance to debate is an indispensable part of the debate.

Since my brother has no questions, I will ask questions.

Brother, the questions I asked are not to solve problems, but to answer questions.

But it doesn't matter! Jiao Tianrui said seriously.

Su Xun said slowly: "At the beginning of heaven and earth, virtue carries things, nourishes future generations with vitality, and educates the world with benevolence and righteousness."

Therefore, all things have laws and all things have tangible shapes.

I dare to ask my brother, what is the Sichuan!

When Jiao Tianrui heard this, he immediately said loudly: "Sichuan is like a river flowing, with clear veins."

Then what is virtue? Su Xun continued to ask.

Be honest and transformed, and it is vast and endless. This is the virtue of heaven and earth, so there is a kindness to carry things.

So if you dare to ask me, how can a person establish the world?

Take faith and righteousness as the foundation and control things with virtue.

My brother thought, what is a gentleman and a villain?

Jiao Tianrui hurriedly said, "A gentleman has a open heart, while a villain has a deep heart."

Seeing Jiao Tianrui's answers fluently, Su Xun frowned. His eyes looked at Jiao Tianrui and found a lip mark on his neck that was slightly unseen and a smile appeared.

He said silently in his heart: "It turns out that this person is also a person who has different feelings and walks through fireworks and willow alleys."

Brother Tai thought he was a gentleman or a villain, so Su Xun continued to ask.

Naturally, I am a gentleman. What I do is open and upright, so I am naturally a gentleman. Jiao Tianrui does not stop thinking about it.

What is the red lips on the brother's neck explaining? Su Xun asked back.

Jiao Tianrui wiped the neck, and there was indeed a touch of rouge. He immediately said seriously: "This is a question that has nothing to do with dialect. You should not ask too much about it."

How could it be irrelevant? Brother should also understand that what we are talking about is human faith, virtue and beauty.

Could it be that Brother Tai has any worries?

This... Jiao Tianrui hesitated slightly.

Since I dare not say anything, I will talk to you, and Su Xun said calmly.

The ancients said that it was based on emotions and ended with etiquette.

My brother must have walked through the fireworks and willow alley yesterday, wandering around in the silk skirt, so how can I be ashamed of my heart?

If the law goes beyond the boundaries, it is a marriage of friendship. My brother dares to claim that he is a gentleman.

A gentleman is both virtuous and talented, gentle and kind, and does what he does and does not do.

If you are prosperous, you will help the world. If you are poor, you will be safe. This is the noblest virtue of a gentleman.

Resolute and strong, benevolence, righteousness and morality, and embrace all things. This is a gentleman. May I ask, which one of them is consistent with my brother.

The young man remained silent, then looked at Su Xun with shame and said slowly: "What brother said is to be convinced."

Su Xun smiled and said to himself: "If we were debating and discussing knowledge, the young man would have almost no way to win, and if he hadn't discovered the subtle lip marks on his neck, he wouldn't have made such a bad move."

If you need to dialect, don’t blame me, Su Xun bowed to Jiao Tianrui.

Jiao Tianrui nodded, and he naturally knew what Su Xun was referring to.

Of course, every man will have food and sex, but the topic of the two debates is words and deeds.

If a person's misbehavior and his words and deeds are inconsistent with his behavior, then the debate will lose its meaning.

Therefore, this battle was not because Su Xun won, but because the young man was defeated by his words and deeds.

No. 6 Su Xun won!

A slow sound came into this space.

It was not until the final announcement that the young man stood up and said goodbye to Su Xun.

Su Xun shook his head and thought to himself: "This debate is quite tiring, and the knowledge and quotations required also require a lot of."
Chapter completed!