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(116) Mr. also has Mr.

Leave a corner of the southeast of the ancient town of the city,

A charitable Confucian scholar with frosty hair and a teenager in white clothes left the village school and came downstairs to the oldest archway in the ancient town.

Kong Siqi, the most educated teacher in the town, looked a little haggard. I wonder what else could make this great scholar worry and haggard besides teaching and educating people?

He pointed to a plaque above his head, which was dimly golden and looked like something that was a thing of the past, and it was much more vicissitudes than the three big words "Leave the City" at the gate of the city.

However, the four big characters "forever" above are still the same as the ancient style, with a vigorous pen tip, giving people a sense of righteousness.

I heard the Confucian scholar ask the young man in white with a straightforward word: How can I explain the four words "being willing to do it"?"

Xiao Yu, a young man in white clothes, is both a school disciple and a teacher's student. He looked up from the eyes and said without hesitation: "We Confucianism establishes our family with the word "benevolence". The four words on the plaque are taken from 'Be kind, and do not give in to the teacher', which means that we scholars should respect teachers and respect the truth, but we do not need to be humble before benevolence, righteousness and morality."

Mr. Kong asked again: "No need to be humble? So what if you modify it to 'no'?"

The young man in white clothes has a elegant appearance, and compared to Wu Danggui's aggressiveness, his sharp temperament is more gentle and restrained, just like a lotus that first emits water, natural and cute.

When the husband asked this hidden mystery question, the young man did not dare to take it lightly and thought carefully, thinking it was the husband who was exploring his own knowledge, so how could he dare to be casual?

The middle-aged Confucian scholar looked at his disciple's restrained appearance as if he was facing a great enemy, and smiled knowingly, patted the boy on the shoulder, "Just just asked casually, don't be nervous.

It seems that I was too lying to your nature before, and I had been carved so that you could live like a clay statue placed in Wenchang Pavilion, with a stern face, obeying rules everywhere, reasoning in everything, and not feeling tired... But in the present moment, it is a good thing."

The young man in white was a little puzzled, but the gentleman had already taken him to the other side, and still looked up at the four-character plaque.

The Confucian scholar's expression was relaxed. For some reason, the serious teacher actually talked about many interesting stories and told his disciples:

"The four-character plaque with "being willing" before was a big deal. The person who wrote this plaque was the first person in the world. Not to mention that his calligraphy was overwhelming an era, his calligraphy was a masterpiece and caused a lot of debate, such as the pattern, the struggle between the muscles and bones of the spirit, the struggle between the praise and criticism of the "ancient quality" and the "recent beauty", the dispute between the advantages and disadvantages of the running regular script system... But until now, there has been no conclusion.

Copying rhyme, imitation, freehand painting, and practice posture are the four meanings of calligraphy. For thousands of years, this person has won the double leader, which is simply not giving the same master a half way out. He is even called the "Sage of Calligraphy" by later generations.

As for the four big words "Haoran Zhengqi" you see now, it is a bit fun. If you look carefully, you should be able to find that although the four characters use the pen, structure, and spirit are similar,

But in fact, these four big characters were written separately by four Taoist ancestral people. At that time, two old gods were still writing letters. After a lot of quarrel, they all wanted to write the mysterious word "hao" and were unwilling to write the vulgar "zheng"..."

In the end, they argued about this and decided who wrote what...

Then, the great scholar of the Kong family took the young man in white to the four big words "Don't seek out" and he looked around, his eyes were faint.

"The village school where you were originally studying will soon be suspended by several major families because of the loss of the teacher, or simply pushed down, build a small Taoist temple or erect a Buddha statue for pilgrims to burn incense.

There will also be a Taoist or monk who presided over it, year after year, until the Jiazi period, during which time there may be "swap" two or three times to avoid the people in the town being confused. In fact, it is just a rough trick.

But all this is just a trick of carvings here, but it is amazing outside. If you complete a sesame magic power here, if you put it outside, it may be like the gods beating a big drum, and the magnificent momentum of spring thunder shaking the world..."

Afterwards, the gentleman spoke as thin as a mosquito and flies. Even if the scholar Zhao Yao pricked up his ears, he couldn't hear them clearly!

Mr. Kong sighed, his tone a little helpless and tired: "Many things are the secrets of heaven that cannot be revealed, but now things are becoming less and less important. But after all, we are scholars, so we still have to talk about face.

What's more, if I, Kong Ming, take the lead in breaking the rules, it is like stealing myself, and eating is really ugly."

Xiao Yu suddenly plucked up the courage and said, "Sir, the student knows that you are not a common person, and this small town is not an ordinary place."

The Confucian scholar laughed curiously and said, "Oh? Tell me."

Xiao Qi pointed to the majestic twelve-legged archway, "This place, plus the iron-locked well in Xinghua Lane, and the rumored bridge with two iron swords hanging at the bottom of the bridge, the old locust tree, the peach tree in Taoye Lane, and the Fulu Street where my Xiao family is located, and the Guyu posts, Chongyang posts, etc. posted every year, are all very strange."

The Confucian scholar interrupted the young man, "Strange? Why is it strange? You grew up here since childhood and have never walked out. Have you ever seen the scenery outside the town? Since there is no comparison, how can you say this?"

Xiao Yan said in a deep voice: "I have already become familiar with the content of those books by sir. The peach blossoms in Taoye Lane are very different from the descriptions of the poems in the book.

In addition, why do teachers teach only the three books on elementary school, and focus on literacy. What books should we read after elementary school? What should we do to read? Why is the "career" in books?

What does it mean to be a farmer in the morning and ascend to the emperor's hall in the evening? What does it mean to be "the emperor values ​​heroes and teaches you articles"?

Two kiln supervisors have successively created officials. Although they never talked about the court, capital and the world, they... "

The Confucian scholar smiled and said with relief: "It's OK, it's useless to say more."

Xiao Yan stopped talking immediately.

The Confucian scholar who claimed to be Kong Ming whispered: "Xiao Yu, in the future, you need to be careful in your words and actions, and remember that disasters come from your mouth, so most Confucian wise men keep their mouths as bottles. Gentlemen above wise men say they are cautious in their solitary self and are as careful as jade, for fear of flaws.

As for the saints, such as the mountain masters of the seventy-two academies... these people can be like Taoist great real people and Buddhist golden arhats, and their words come true and their words follow the Dharma.

After reaching this level, these people and the masters from various schools of thought are roughly called land gods, which are considered to be one foot to enter the threshold.

However, these characters are like dragons, some are tall and above, like statues of gods in Taoist temples, unattainable, and some dragons are not seen at all, and ordinary people cannot find them."

Xiao Qi was confused when he heard it, like a cloud falling from the mist.

Xiao Yi couldn't help asking again: "Sir, why are you talking about this today?"

The Confucian scholar looked open-minded and smiled and said, "You have a guru, and I naturally have a guru."

And my husband... it's better not to say it. In short, I thought I could survive for decades, but suddenly I found that some people behind the scenes were unwilling to wait for this little time.

So this time I can't take you out of the town, and you need to go out by yourself. Some harmless truths should be revealed to you, just treat them as just listening to a story.

I just hope you understand one thing: There is heaven beyond heaven and there are people above others. No matter how "you are unique and lucky", you cannot be satisfied and become lazy."
Chapter completed!
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