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Also known as the so-called outer disciple, Su Muzhe has advantages that no one else has. After all, Su Muzhe was once a foundation-building real person and had already reached a higher level. Now he has started practicing again. He seems to be facing the thoroughfare of the road in front of him, and there are many hardships of his peers.

Sitting cross-legged in the quiet room of the cave, Su Muzhe held the "Ghost Qi Jue" in the Qi Refining Peak, and naturally knew in his heart that if he practiced "Ghost Qi Jue", with Su Muzhe's past experience and the current talent of the Yin-Yang ghost body, even if it is difficult to advance to build a foundation within six years, it is still something to fight.

But Su Muzhe, who has long been no longer a rookie in practice, also knows that the quality of "Ghost Qi Jue" itself is not high. When Su Muzhe was practicing in Xuanyang Sect, he saw many famous masters in the cultivation world. The so-called "Ghost Qi Jue" is just a little more subtle, and it is not the legendary top Qi Jue's practice.

Even though the "Ghost Qi Jue" is a basic technique that is in line with the "Fengdu Ghost Sutra", once a cultivator is promoted to build a foundation, he can directly change the fundamental technique of the soul refining peak of the "Fengdu Ghost Sutra", but the lower technique is the lower technique, which will leave an eternal mark on the cultivator and belong to the mark of the exercise. Sooner or later, the cultivator will be shackled at the peak of a certain realm due to the problems on the basis of the past and cannot survive. If he forcibly breaks through, the foundation will collapse, or go astray, or die.

Even though Su Muzhe speculated that after being promoted to the foundation building, the disciples of Soul Refining Peak would have other means to make up for the shortcomings of their previous martial arts, Su Muzhe understood that this compensation would ultimately only reduce the defects and could not achieve a flawless state.

Almost when he saw "Ghost Qi Jue", Su Muzhe had already denied the possibility of practicing this technique.

"The Legend of the Ghosts"

After more than six years of inheritance, the more his cultivation level improved, the more Su Muzhe could feel how terrifying the inheritance he had received was.

A top martial art that seems to face the great way as the general outline of inheritance. After that, various magical magic, Taoism and even magical powers, and many secret techniques that monks can perform in specific environments. With such a vast inheritance, it is even enough for Su Muzhe to open a sect and establish a sect. Su Muzhe seems to have accepted the entire inheritance of a holy land sect that was scattered in ancient times!

The Qi Refining Period exercise that Su Muzhe understood from "Hundred Ghosts Jinglun" before was definitely not an ordinary level like the "Ghost Qizhi", nor was it a technique that weakened a certain paragraph of the fundamental exercise. To be precise, the Qi Refining Chapter that Su Muzhe comprehended is part of the exercise of "Hundred Ghosts Jinglun"!

However, Su Muzhe was also very clear in his heart that "The Hundred Ghosts Jinglun" was a martial art from ancient times. Su Muzhe also knew about the many differences between ancient Qi training men and today's monks. The martial arts of Qi training men in ancient times were more domineering and powerful because in ancient times, the spiritual energy of heaven and earth was abundant, and the monks collected the great medicine of heaven and earth to refine Qi. At that time, many disciples of the Immortal Sect collected the purple qi of sunrise for 49 consecutive days to lay the foundation.

Now it is called the Dharma-Ending Age. Countless holy land sects that once shined in the long river of time have disappeared. There are countless Dharmas lost, all the Dharmas are withered, and the spiritual energy of heaven and earth is even more complicated and sparse. The techniques that were once passed down in ancient times are extremely difficult to practice in the Dharma-Ending Age, and it is difficult for monks to pick big medicine to nourish themselves.

Therefore, many top old monsters comprehend the ancient martial arts, modified the contents, eliminated some of the contents of taking large medicines, and simply refined the spiritual energy of heaven and earth, based on the dantian, and changed the qi to qi refining.

Therefore, what we practice today are all the Dharma-Ending and Daoyu, and ancient inheritances such as "Hundred Ghosts Jinglun" are all the ancient Dharma-Ending and Daoyu.

Su Muzhe also knew the difficulty of practicing the ancient Taoist Dharma. According to rumors a hundred years ago, Daozi, the most genius of Xuanyi Sect, obtained the ancient Taoist Dharma inheritance of the ancient Jiuxiao Zige Sect. As a result, Daozi rashly practiced, not only did he not improve his cultivation, but he was in an inexplicable crisis. It was rumored that Daozi himself had a shortage and had not been walking in the world for a hundred years.

The difficulty in practicing ancient Taoism and the pressure of six years made Su Muzhe fall into a choice for the first time after he was reborn, and he could not weigh the choices of these two skills.

After a long period of silence was in the quiet room, Su Muzhe picked up the "Ghost Qi Jue" in his hand, and the white ghost fire rose in his hand, and directly burned the "Ghost Qi Jue" into annihilation powder!

Just like when facing the young master, Su Muzhe's decision was somewhat irrational, and even to some extent, he was a little cruel. It was obvious that he finally found the opportunity to be reborn from various opportunities, but he still had to reach a limit, not to take over the common way of taking over the body, but to refine the Yin-Yang ghost body!

Nowadays, Su Muzhe is also the more secure "Ghost Qi Jue" that is not practiced. You must use "Hundred Ghost Jinglun" to gain a future for yourself!

Since you have faced death, you must do your best after a heavy life!

"The great way is clear and concise, the essence is profound. It is born innately and transforms ancient and modern times. The Tao has no shape, and it clarifies the body and mind..."

The content of "The Sutra of Hundred Ghosts" slowly flowed through Su Muzhe's mind. Every sentence inside is a great way of sayings, which is a unique hidden word. From the perspective of the light, it is a scripture of rebirth to save people and ghosts. However, it is unraveled by hidden words, which is the supreme ancient Taoist practice technique!

"Passing from Niwan, descending to the twelve levels of the building, the central channel of creation, and exercising one hundred and eight ghost talismans, gathering the Dantian..."

Silently reciting the content of the exercises, Su Muzhe stopped the chaotic distractions in the sea of ​​consciousness, and his entire state gradually entered a state of entering into a state of meditation.

The word "light and flutter" is "entering meditation", but it is the most difficult for those who are just beginning to practice.

The more stable a person is, the more restless the sea of ​​consciousness becomes. Every moment, the mind will use countless kinds of mixed thoughts to subdue the spiritual platform, making it impossible for the monks to practice at all. Only after entering into meditation can one start practicing by keeping their minds and keeping the spiritual platform a trace of spiritual light that can one begin to practice.

Perhaps for a monk, refining the first strand of spiritual energy in his body is not the most difficult. His talent is high and low. However, if he continues to use the water grinding skills, there will always be spiritual energy. However, if he does not enter into meditation, he will not be able to practice his own path of cultivation.

Back then, it took Su Muzha half a month to "enter the meditation" just a simple "enter the meditation". Finally, in the process of constantly suppressing distracting thoughts, the mind suddenly entered the state of meditation.

Now that I have returned from rebirth, I have no magic power, but the various states of that year have long been deeply rooted in Su Muzhe's soul instinct.

One breath or two breaths? Su Muzhe's habit has become longer.

"Carrying the soul and holding one mind, can you be free from separation? Focusing on energy and being soft, can you be like a baby? Can you cleanse the mystery and be free from flaws?"

This statement in the ancient book "Tao Te Ching" has fully expressed the state of practice.

"Can the spirit and body be united? Can the spirit be free from separation? Can the spirit and energy gather and be gentle and gentle? Can it be like a baby's desireless state? Can the mind be free from flaws after removing distracting thoughts?"

The unity of spirit and body is the so-called dual cultivation of nature and life, the soul is the cultivation of nature, and the body and law are the cultivation of life. The combination of the two is the ultimate principle of immortality. This sentence is a later statement, so I will not mention it for now.

In the last two sentences, whether it is the baby's desirelessness or clear distractions, they are all the state of a person who practices and ends with oneness.

Looking closely, Su Muzhe's breathing softly at this moment, his eyes seemed to be closed but not closed, his tongue tip pressed against his palate, his eyes looked at his nose, his nose looked at his heart, and his hands held the Yuan and guarded him.

This kind of scene will remind people of the state of a baby sleeping in a newborn baby.

No matter how long it is, it can maintain a state of a rising baby at any time. On the other hand, this itself is a manifestation of immortality.

Suddenly, Su Muzhe felt a cool feeling coming from the Baihui acupoint, and instantly turned into a clear stream, pouring into the Niwan Palace, turning into a spiritual spring, nourishing the soul and strengthening a trace of the origin of the soul. Knowing that Su Muzhe's soul had grown, this clear stream overflowed from the Niwan Palace and heading towards the twelve-level building.

The so-called twelve-level building is also the throat of the human body.

When you pinch it with your hands, your throat seems to be stacked layer by layer, so it is called the twelve-level building.

When the clear stream was about to pour into the twelve-level building, a mouthful of water overflowed from Su Muzhe's mouth. The so-called jade liquid and elixir, although Su Muzhe had not yet reached the realm of jade liquid, it still had a sweet smell.

The underlings of the tongue had been blocked by Su Mu, and a Yin-gathering Pill was suppressed. At this moment, the pills were dissipated when they encountered saliva. The two instantly merged into one, turning into a hot stream, and combined with the clear stream of spiritual energy that overflowed from the Niwan Palace.

The combination of the three is far from being as simple as superimposing each other. On one hand, there is the medicinal power of the Yin Pill, and on the other hand, the martial arts begin to work the moment they enter the twelfth level building.

This clear stream began to flow continuously along the meridians in Su Muzhe's body according to the route of the exercises. Su Muzhe also began to drive the spiritual energy of heaven and earth around his body, pouring into Su Muzhe's body through his mouth and nose, and reconciling with the previous clear stream, and following the meridians, he operated the exercises around the sky.

"The Hundred Ghosts Jinglun" counts the Zhoutian, and only one hundred and eight Zhoutians can be considered to be a practice.

Once this torrent of spiritual energy spreads in the body, after the 108 cycles and the 108 cycles and is completely completed, it will be divided into countless pieces, and it will be based on the 108 acupoints in the whole body and stored in Su Muzhe's meridians.

After several hours of practice, Su Muzhe was not tired of sitting with his hands. Instead, his eyes were bright and bright, as if he had eaten something tonic. Especially his mind, he felt extremely clear and his mouth was refreshed at this moment.

This is just the beginning of refining Qi, refining the spiritual energy of heaven and earth into the Qi in the body.

Perhaps it was because of the martial arts, or perhaps it was because there was a white ghost fire in Su Muzhe's body, which could temper and absorb spiritual energy. Looking back on the Qi Refining Period of Xuanyang Sect, you can naturally feel that the ghost energy in his body is extremely pure at this moment.

"The Qi refining has been completed, but the next step is to collect the great medicine. From the perspective of the Qi refining period, it is considered the peak of the realm when one hundred and eight ghost seals are condensed. I think... it is best to use evil ghosts as the great medicine, and it is better to condense the ghost seal."

Thinking of this, Su Muzhe couldn't help frowning again.

When a ghost is practicing ghost seal, it requires a number of 108.

With Su Muzhai's current capital, such practice is too luxurious, and he has no way to find more than a hundred evil spirits.

Sure enough, the ancient Taoism is not so easy to practice.
Chapter completed!