After returning from Huopangwan, Zhang Wei came up with a truth that nature should be worthy of our respect and that we need to fear.

The Kuaiji Mountains have more than 7,000 years of legendary history, and countless inheritances are left behind in the middle. There are inevitably some existences that people cannot understand, and even bizarre things that really cannot be explained clearly occur from time to time.

For example, if the folk fighting ghosts were not seen with their own eyes, it would be impossible to imagine! Things that were impossible would happen in front of the eyes because no one could explain it. To put it bluntly, the chopsticks tied to the fighting can write, which really reminds people of some gods and ghosts.

Is the invisible clan mentioned by Taoist Chen real? Otherwise, it would be only gods and ghosts.

Of course, Zhang Wei still believes in the existence of the Invisible Clan, because there is no need for Taoist Chen to speak empty words! Besides, some Taoist priests can do things that people cannot do! Perhaps they can communicate with the so-called Invisible Clan?

...

Zhang Wei is not just thinking about this, he also thinks that people can use their limits, such as using qi to control it, but thinking about it carefully can't do it at all.

Zhang Wei would still reason about various possibilities, and even consider the feeling of flying.

I remembered that I could practice the Dragon Path at the beginning of my enlightenment, but after working hard for a long time, I did not make any special rapid progress.

It just felt that he was walking lightly, but Zhang Wei still thought that the point of view of the first enlightenment was correct. After all, the so-called cultivation of Taoism is to cultivate the mind. Now Zhang Wei's mind has seen what others have not seen, thoughts about what others cannot imagine, and has done it to slowly understand some unusual things.

For example, the fire of smoke from the cooking fire in the family living on the mountain replenishes the fire among the five elements, which makes Zhang Wei suddenly enlightened and the problem of gathering spirit Chen can be solved.

These ancient wisdoms are worthy of worship from a modern perspective, at least Zhang Wei believes so.

Now Zhang Wei is increasingly discovering the beauty of his hometown, and he feels more and more that his hometown is more and more immortal.

When Yuan Zhen was appointed as the governor of Yuezhou, he praised the poem: "There is no match in Kuaiji in the world, so he can take Suzhou and Hangzhou as a generation." This means that compared with Kuaiji, Suzhou and Hangzhou, which "there is heaven above and Suzhou and Hangzhou below", are just supporting roles.

In fact, in terms of health preservation, the paradise, Suzhou and Hangzhou and Taoist cultivation of immortals are of course incomparable. The reason why the East Baishan in Kuaiji Mountain is not obvious is that some people deliberately concealed the good in history, such as Yu Langqi's daughter becoming the Cowherd and the Weaver Girl, Tushan changed from Dushan to Dushan, etc. Perhaps someone deliberately did it? To protect some of the "characters" here to achieve a peaceful ending? The real purpose is to protect the eternal existence of this "fairyland".

Wang Siren: "The mountains and rivers in the world are like people: Shu gets its danger, Qin gets its strength, Chu gets its mighty, Wu gets its charm, Fujian gets its wonders, Guangdong gets its beauty, and Guangdong gets its beauty, and the more beautiful it is.
Chapter completed!