The little savage who was beaten began to cry for his father and mother, but a group of men didn't care at all. They watched and laughed while making bows and arrows to thwart leather ropes.

Because in this matrilineal group marriage system, men are only responsible for hunting and breeding, and the children only recognize their mothers but not their fathers, and no one knows who their father is.

Although some women looked distressed and wanted to come over to persuade him, they were immediately stopped by several older women nearby.

Although they didn't know much about what Xu Chen did, many of his recent inventions and innovations had brought huge changes to the family, and the things he wrote and painted on the stone walls were novel and mysterious, and he had obviously begun to transcend.

According to their cognitive scope, a group of older women and mothers all agreed that everything Xu Chen did must have special significance and may be closely related to the prosperity of the ethnic group, so Xu Chen should not care about anything he did.

Under this mentality, a group of children became miserable. After being beaten continuously for half an hour, they started to cry and change their habit of talking.

After more than ten days of getting along, Xu Chen was able to roughly understand the daily communications of this group of primitive people.

It's nothing more than eating, drinking, eating, and simple knowledge.

The origin of words is mostly onomatopoeia, and more complex communication is mixed with rich body language.

Because there are no words, a complete language system cannot be formed.

Xu Chen's purpose is not really to teach a group of children how to read, but to use this kind of education to start from childhood and subtly transform them into the language they are accustomed to.

So he initially taught himself a few innovative things.

Rope, basket, bow, arrow, armor, etc.

This will not conflict too much with the ontological language of the current group of primitive people, and will avoid arousing too much suspicion among these primitive people and producing some unpredictable consequences.

After all, the more ignorant you are, the more you believe in ghosts and gods. From the perspective of primitive people, there are too many incomprehensible things in the world, and they can all be attributed to the control of gods.

For example, Xu Chen's death and resurrection is already scary enough, but a sudden change will only frighten them, and it will definitely not make them happy.

Just after Xu Chen almost corrected the pronunciation of a group of children, the mother bus hurried back from the way down the mountain with a few women carrying rattan baskets, naturally still holding the wooden hoe in her hand.

"get out of class is over!"

Xu Chen dropped the wooden stick in his hand and waved, and a group of children cheered and dispersed.

"Chen Ga, #@￥..." Mother Ba walked up to Xu Chen excitedly and pointed at the wooden hoe.

"hoe!"

"Hoe Ga?"

"hoe."

"Hoe!"

Okay, Xu Chen nodded resignedly, "Hoe!"

Mother's face was even more excited. She held Xu Chen in her arms and praised her. Then she called the two men who had made the tools over and pointed at the wooden hoe and started giving instructions.

The two men nodded repeatedly, then took the stone ax and went to the woods to look for wood to make a wooden hoe.

The mother did not stay in the cave for long. She poured the food she had brought back into the cave and arranged for people to dry it before drying it. Then she hurried down the mountain with a few women.

Now is the time when food is ripe in large quantities. In order for the tribe to have enough food to survive the winter and spring, they have no free time at all.

With rattan baskets and backpacks, they can collect much more food this year than in previous years.
Chapter completed!