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Chapter 151 about the battle

Chapter 151: The Battle

Where Lhasa is.

It is a river valley area.

There is a big river in the middle, later called the Lhasa River, but now it has only become a Jiqu. It is also because of the existence of this river. It is an open river valley area and one of the few grain-producing areas in Tibet.

At this moment, Fan Guang had already taken 8,000 cavalry here for a while.

Such a situation cannot be hidden from Kuntu.

Although most areas of Tibet are vast and sparsely populated, there is still some population near Lhasa.

This is the ruling center that Kuntu has designated it, and Kuntu will never be unable to react to this rule.

Moreover, Fan Guang did not make any obstacles, but instead sent someone to write a letter of war to Kuntu.

He Yong was a little worried about this and asked, "General, we only have two or three days of food. Once Kuntu does not respond to the battle, we will be able to hold on to the Jokhang Temple. After a long time, we will not be able to hold on."

Fan Guang said: "No, Kuntu is about to prove to Quanzang that he can become the Dharma King of the Protectors. How could he stay without fighting?"

Of course, Heyong knew this.

But he was still uneasy.

Although he was a Mongolian nobleman and was descended from Tatar Grand Tutor Alutai, when he was young, he followed his father to join the Ming Dynasty. The current high position is more because of his status and status that he can suppress the Mongolians.

I have never really fought any war.

Before such a war comes.

Naturally, I have random thoughts and my mood is unstable.

However, Fan Guang has experienced wars of all sizes and dared not say that he is not indifferent to life and death, but even now, he is still calm and composed, chatting and laughing, and condolences to the soldiers below.

Wherever they passed, everyone became calm and composed.

Just when the Ming army was not far from the Jokhang Temple, waiting for Kuntu's reaction.

Now at this moment, the atmosphere in the Jokhang Temple was already lively, and the atmosphere became cold.

Originally, Kuntu was doing this matter very grandly. He spent a lot of energy and a lot of material resources to invite golden Buddha statues.

This Jokhang Temple, which was left at the heyday of Tubo, looks even more ancient and holy.

All the famous and famous monks with surnames in Tibet came, and they all brought servants with them, which made the interior of Jokhang Temple even more lively and prosperous.

As soon as the auspicious time comes, Kuntu is ready to ascend to the throne of the Dharma King surrounded by monks, and from then on, he will take charge of the secular power of Tibet. He will make a new compromise with the major sects of Tibetan Buddhism.

In this way, the rule of the Pekshuote tribe in Tibet was also solid.

But unexpectedly, a monk suddenly said, "Dharma King, please wait a moment."

At this moment, Kuntu heard this and felt angry and could not control himself. In the main hall of the Jokhang Temple, surrounded by groups of magnificent Buddha statues, under the gaze of the Buddha's portrait in the sky. Under the view of various masters of Tibetan Buddhism, Dharma Kings, and even Dharma Kings who were once named the Great Treasure Dharma Kings, Kings of the Ancient Buddhism, Kings of the Ancestral Buddhism, Kings of the Apostles, Kings of the Apostles, and other Dharma Kings.

A small monk dared to attack him. He really thought that Kuntu could not lift the knife and could not kill anyone.

You should know how much things Kuntu did behind his back before this conference and how much discussions he had with each other with the Dharma Kings of various sects.

The final expression is naturally that everyone unanimously supports him as the Dharma King.

No matter what the reason, I said this at this moment to ruin the situation.

This monk who served as the messenger was not someone else, but was naturally the Gelug Sect's Jinyiwei Baihu. His Tibetan name was very ordinary, called Doji. It was translated into Chinese as Vajra.

Kuntu also saw from his clothes that the person who came from the Gelug School was sneered, "Does what the master said represent the Gelug School?"

The Gelug School did not come to this conference, which made him feel bad. After this incident, he would deal with me.

He really had a trace of Vajra at this moment, and he said calmly: "Dharma King, I do not represent the Gelug Sect. It was just a meeting of fate, and I was ordered to say a letter."

Kuntu said, "Who is the order?"

Doji said: "Feng Ming Guangning Bo, General Fan Huiguang, the general of the Western Expedition."

As soon as these words were spoken, Kuntu frowned.

Kuntu had heard the news about the Ming Dynasty's mission to the West, but had not received any news yet. After all, Kuntu's main energy was on this conference.

Dojibi takes one step ahead, and it has been more than a day here. He understands his mission very well. It is not that he does not have the time to deliver this letter, but that he does not have the time to force Kuntu to fight.

No, Fan Guang didn't want to conquer Jokhang Temple, there were really two difficulties.

The first difficulty is that Jokhang Temple is a holy land of the entire Tibet, and it is easy to destroy it by war. But in this way, the Tibetan people will definitely hate the Ming Dynasty to the core.

The second difficulty is that almost all the monks in Tibet are here. Once these monks are killed, the Ming Dynasty will not want to rule Tibet.

This is the current situation in Tibet.

No matter who occupy Tibet, it cannot change the status quo, that is, the strength and influence of Tibetan Buddhism are so great.

As soon as Doji said this, there was a slight slight commotion among the monks next to him.

After all, Fan Guang has been in charge of Xining for a while.

The so-called people who want Tibetan merchants to truly take the trade path, and they naturally know Fan Guang's reputation without the support of the power.

Doji took out the letter from his hand and did not hand it over to Kuntu, but opened it directly and said loudly: "The Yuan Dynasty Borjijin, Kuntu, and you don't think of the hatred of the Borjijin family. You defected to Wasai for unfilial piety, and marched thousands of miles to seize the foundation of others, which is unrighteousness,------"

There was no place for Kuntu to let him continue to recite. Two big men immediately went up and pressed him on the ground, snatching the letter.

Even though Dorje was pressed on the ground, his face was pressed into a cake shape by the ground, he still shouted: "I have brought eight thousand soldiers from the Great Ming Dynasty. I will hunt you on the bank of the auspicious song. I may not be able to think of you------"

One of the big men kicked Doji's mouth with his boots, and one kick seemed to be unsatisfied. One kick after another, he only kicked all the teeth in Doji's mouth, making Doji unable to speak anymore.

Kuntu looked at the letter in his hand and it was a letter of war, with few words but only more than a hundred words. The contents were nothing more than listing Kuntu's various crimes and then making an appointment for a fight.

To be honest, Kuntu can see this shallow provocation at a glance.

But what if you can see clearly?

Kuntu glanced at him and knew that this battle would not work.

The Ming army had shallow foundations in Tibet, but also had shallow foundations in Tibet. It can be said that although the local forces in Tibet looked like a mess.

But they are the ones who can really determine the ownership of Tibet.

Not to mention anything else, a considerable number of soldiers under the Ming army and Heshuote team were troubled by qi disease, that is, altitude sickness.

But Tibetan natives do not have this kind of trouble at all.

As long as the Ming army won over some people, gained a foothold in Tibet, and won over some Tibetans, Kuntu knew that his defeat was expected.

The reason is very simple. The strength of the Ming Dynasty does not lie in the strength of the Ming Dynasty's troops or the strong combat power of the cavalry. This is just an appearance. The most powerful thing about the Ming Dynasty is the strength of the national strength.

If the Ming Dynasty wanted to do so, they could form an army entirely composed of Tibetans and fight with the Khwa Tsai team in Tibet for decades.

But is the Pegasus Special Branch OK?

Of course it is not possible.

The Pekshuote tribe is now a group of homeless children. Their pasture land has been taken over by the Tartus, and of course the Tartus has not paid no price.

But the supplies given by Wats were almost consumed on the road.

This is also the reason why Kuntu is so anxious to stabilize Tibet.

Only by stabilizing Tibet and receiving continuous supply can the Hoshuo Special Branch survive.

Therefore, it is not only Fan Guang and Kuntu who hope to make a quick decision. This letter seems to be the key to the matter, but it is actually just an introduction.

Just an initiator that detonates all situations.

Kuntu retracted his gaze, landed on Doji, walked slowly over, pulled out his waist knife, stroked Dorji's neck, and said, "I want to die, give it to them."

A wife and children whom I hadn't seen for many years flashed through Dorje's heart. Without seeing them clearly, he fell into darkness.
Chapter completed!
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