On this side, Ye Xiao hooked up with Bo Yikao in Jizhou, and the old teacher Wen Zhong was thinking hard in Beihai to defeat the enemy. On the other side, Jiang Ziya and Shen Gongbao had already been worshipped by Yuanshi Tianzun and the leader of Tongtian Sect for some time.

It has to be said that Jiang Ziya's talent for cultivation is really not very good. Even if he worshipped under Yuanshi Tianzun, his cultivation progressed slowly. He had been practicing in such a blessed place as a cave in Kunlun Mountain for decades. Yuanshi Tianzun personally taught him, but he had not even found the fairyland. He has only learned some small magic.

Even after spending so many years in Kunlun Mountain, Jiang Ziya was just devoted to practicing Taoism, and at the same time studied hard to destroy Buddhism and promote the country, so that no disciples under the sect of the Ancestral Sect knew each other. In other words, the Antarctic Immortal Weng sometimes taught Jiang Ziya on behalf of Yuanshi Tianzun, so he was more familiar with it. Most of the others, Jiang Ziya could barely call her a name.

It can be said that although Jiang Ziya has been practicing in Kunlun Mountain for the years, he has no sense of existence.

On the other hand, Shen Gongbao shined after he became the leader of Tongtian Sect.

Before Shen Gongbao became a disciple of the Tongtian Sect, he had an adventure and had a certain foundation. After he became a disciple of the Tongtian Sect and received sufficient teaching, his cultivation level was even more and more a thousand miles a day.

Not only that, during the years when Shen Gongbao stayed on Jinao Island, he traveled around the East China Sea in his spare time. Many disciples of the Jie Sect who lived in the East China Sea got along very well with him, and even some East China Sea cultivators who did not join the Jie Sect had a great relationship with Shen Gongbao.

Of course, we cannot say that Jiang Ziya is not as good as Shen Gongbao because of this. As the saying goes, he has specialized in his profession. Even if he is a person who is a disaster, Jiang Ziya and Shen Gongbao play different roles in this great disaster in the world, so he has such qualifications and personality surprises.

As of now, Jiang Ziya should play the role of the Taoist identities in this great disaster in heaven and earth.

He has been aware of the sufferings of the people since he was a child. After he grew up, he saw clearly the essence of Buddhist ignorance and herdsmen, so he was determined to destroy Buddhism, save the people, and prosper the country. Therefore, he actually did not need much strength. What he had to do was to grasp the direction of this great disaster and lay the tone of this great disaster.

As for Shen Gongbao, if Jiang Ziya is the one who holds the Tao, Shen Gongbao is the one who protects the Tao.

That's why Shen Gongbao has such excellent qualifications for cultivation, and is good at dancing and has many friends. Because whether it is himself or the people he has made friends with, he will be a helper for Jiang Ziya in the future.

Jiang Ziya and Shen Gongbao are essentially complementary - at least in the current situation.

Although I don’t know how Jiang Ziya and Shen Gongbao got to the opposite side step by step in the original history, this time, Jiang Ziya and Shen Gongbao stood together.

Of course, since the combination of Jiang Ziya and Shen Gongbao is a person who is in the robbery, it should not have been differentiated.

Theoretically, both the Shang and the Western Zhou dynasties had the opportunity to take advantage of Jiang Ziya's power.

After all, Jiang Ziya's purpose was to destroy Buddhism, and there was also a conflict between the royal family of the Shang Dynasty and Buddhism.

What's more, Jiang Ziya's original idea was to join the government and assist the Shang king in regaining power from Buddhism and then to destroy Buddhism.

It’s a pity that Di Yi did not seize the opportunity at the beginning. He felt that it was not time to turn against Buddhism, so he missed Jiang Ziya for nothing.

Now Jiang Ziya and Shen Gongbao have joined the Ancient Sect and Jie Sect respectively. Whether from the perspective of the three religions or from the perspective of Jiang Ziya himself, it is obvious that assisting the Western Zhou Dynasty to destroy Shang and then destroy Buddha is more convenient than assisting the Shang Dynasty royal family to destroy Buddha.

Maybe some people will ask here, isn’t it said that those who respond to the disaster do not have a different position? Then why is Buddhism so miserable? Whether Jiang Ziya assists the Shang Dynasty or the Western Zhou Dynasty, he will destroy Buddhism?

This can only be said that one is a self-destruction and cannot survive.

When the Buddhists seized the opportunity when Cheng Tang destroyed Xia, they became the state religion of the Shang Dynasty and got the opportunity to preach the human race. Even the three religions had to temporarily avoid the edge in the face of the general trend.

However, Buddhism is too arrogant and its eating habits are too ugly.

It would be fine if you preach normally, but the Buddhist behavior is to raise human races as pigs.

So something happened suddenly.

Ordinary people may be controlled by the Buddhist ignorant law, but how can people like Jiang Ziya not see through the essence of this?

Before Jiang Ziya was a person who was in charge of the disaster, he was first of all a human race.

So this time, Buddhism was on Jiang Ziya's blacklist from the beginning and could not escape.

Of course, with the eyes of Taoist Taoist Masters and Taoist Masters of Zhunti, it is naturally impossible to see the disadvantages of the laws that Buddhism has performed in the human race, but they have never thought of changing in the past, so there is naturally a reason for this.

In order to win a great prosperity in the West, Taoist Shin and Taoist Shin-shou chose to stand on the way of heaven and Hongjun.

And for the way of heaven, the gradually stronger human race is also a threat.

After all, humanity is born on the human race.

Although simple practitioners of the Heavenly Way have threats to the Heavenly Way, there are limited ones. Only when the practitioners of the Heavenly Way are combined with the power of the Tao can they pose a threat to the Heavenly Way - just like peace and the Six Paths, as well as Nuwa and the Human Way.

The way of heaven failed to stop Nuwa from ascending to the way of heaven, nor could it stop the birth of humanity. But since Nuwa has already controlled the humanity, the way of heaven naturally needs to try every means to weaken the humanity, at least it must control the speed of humanity development.

Therefore, what Buddhism does in the human race is achieved.

Buddhism raises the human race as pigs, which limits the development of the human race, which is in disguise to limit the development of humanity.

It is precisely because of the demands of the Heavenly Dao in this regard that the Taoist Taoist and the Taoist Shunti who allow Buddhism to do so in the human race without making any changes, which leads to the current situation.

Of course, for Buddhism, this does not mean that there is no chance.

Although the purpose of Jiang Ziya, a person who responded to the disaster, is to destroy the Buddha, the reason why the great disasters of heaven and earth are great disasters is that no one can guarantee that he will be the winner.

Even those who respond to the disaster will not do it.

Jiang Ziya destroyed the Buddha, and the three religions and Buddhism were playing around this matter. This is a great disaster in itself. As for the final victory or defeat, it depends on the strength of both sides.

The side where the person who responds to the disaster is located will only increase the chances of winning at most.

As long as the Buddhist sect can survive this disaster with the support of Tiandao and Hongjun, then the Buddhist sect can continue to flourish after the end of this great disaster, and the entire human race will become a Buddhist pasture.

The way of heaven can also use this to limit the development of humanity and weaken the power of humanity.

Therefore, everything must be seen on the battlefield in the end.

............

Kunlun Mountain.

On this day, Jiang Ziya completed his practice on that day under the guidance of the Antarctic Immortal.

Because Jiang Ziya's qualifications for cultivation are really limited, Yuanshi Tianzun, except for personally teaching Jiang Ziya for a while at the beginning, he was later guided by the Antarctic Immortal Weng.

This is just like teaching. If you are teaching a college student, of course you have to ask an expert professor to come, but if you are teaching an elementary school student, there is actually not much difference between an expert professor and an ordinary teacher.

Obviously, with Jiang Ziya's cultivation qualifications, he naturally played the role of elementary school students in Kunlun Mountain, so the Antarctic Immortal Weng was enough to teach him.

However, this time, after guiding Jiang Ziya's practice, the Antarctic Immortal Weng did not leave as usual.

Seeing this, Jiang Ziya, who was originally going to continue to tinker with his plan to destroy Buddhism, was not in a hurry, but asked first: "Senior Brother Nanji, is there anything else you can do if you stay?" - After all, after teaching him to practice, the immortal Angry in the past, at most, he would leave soon.

And the facts were indeed not beyond Jiang Ziya's expectations.

When he heard Jiang Ziya ask, the Antarctic Immortal Weng nodded slightly and said, "Junior Brother Ziya, Master, let you go to see him after you finish practicing today."

"Summon Master?" Jiang Ziya was stunned for a moment.

Although he has been in Kunlun Mountain for quite some time, he has not seen Yuanshi Tianzun many times except at the beginning.

After all, since the three priests jointly reached the realm of heaven, the three brothers would always gather together to make trouble, in order to reach that realm one day. As the three brothers spent more time together, they naturally had less time to teach their disciples.

Now, Yuanshi Tianzun actually wants to see him in person, so Jiang Ziya will naturally be a little surprised.

However, the accident was unexpected. Since Yuanshi Tianzun wanted to summon him, he would definitely meet him. Therefore, Jiang Ziya was not pretentious and said directly: "Since the master summoned him, please ask Senior Brother Nanji to lead the way."

The Antarctic Immortal Nodded, then reached out and clouds rose up on the ground, holding him and Jiang Ziya out towards Yuxu Palace.

After entering Yuxu Palace, Yuanshi Tianzun was already sitting there waiting on the cloud bed.

Seeing this, the immortal man from the South Ji also stepped forward and bowed: "Thank you, Master, Junior Brother Jiang Ziya bring it here."

Jiang Ziya also bowed afterwards: "Disciple has seen Master."

Yuanshi Tianzun nodded, signaling the Antarctic Immortal Weng to stay by his side first, and then said to Jiang Ziya: "Jiang Ziya, you have been here for many years, right?"

Upon hearing this, although Jiang Ziya didn't know what Yuanshi Tianzun asked him to do, he still answered honestly: "Return to Master, it has been decades since I went up the mountain. If it weren't for the teachings of Master and Senior Brother Nanji, I think my disciples would have been old."

Although Jiang Ziya's qualifications for practicing are not very good, with the teachings of Yuanshi Tianzun and Nanji Xianweng, and practicing in a blessed place like Kunlun Mountain, it is not difficult to maintain youth at least.

Now Jiang Ziya still looks young except for the night of white hair created in Chaoge Tianzhu.

So, during the original great catastrophe of the Gods, Jiang Ziya went up the mountain at the age of 33 and practiced for decades. How did she cultivate into an old man?

This has to be said to be very puzzling.

After hearing Jiang Ziya's answer, Yuanshi Tianzun also said lightly: "In the years you went up the mountain, in addition to practicing, you have also realized your responsibilities. The great disaster had not yet begun when you went up the mountain. Now decades have passed, and the great disaster has gradually come. Now it is time for you to go down the mountain."

Hearing Yuanshi Tianzun say this, Jiang Ziya's face also became solemn.

Over the years, he has gradually figured out the concept of the great disaster, and at the same time he has become more aware of the difficult task of destroying Buddha that he has sought.

However, his original intention has never changed over the past few decades.

He saluted Yuanshi Tianzun solemnly, and Jiang Ziya said, "I hope Master will teach me."

Yuanshi Tianzun nodded and continued, "When you go down the mountain this time, your uncle Tongtian disciple Shen Gongbao will follow you down the mountain. You two must support each other and build great achievements together. In addition, your senior brother Xiaoyaozi is now in the human race. If you have anything you don't understand, you can also ask him. As for other things, under the great disaster, you can't figure it out clearly, and you still need to act according to the opportunity."

Brother Shen, and Brother Ye...

The figures of Shen Gongbao and Ye Xiao flashed in his mind, and Jiang Ziya bowed again: "Disciple accepts the order!"

"Go." Yuan Shitian Zun slowly closed his eyes and said lightly.

Seeing this, Jiang Ziya bowed to the Antarctic Immortal Weng next to him, and then turned around and left Yuxu Palace.

At the same time, far away in the East China Sea and on Jinao Island, Shen Gongbao was also summoned by the Tongtian Sect Master in Biyou Palace and ordered him to come out of the mountain.

From then on, those who responded to the disaster entered the disaster again, and the great disaster of the gods officially began.

............

Jiang Ziya left Yuxu Palace and packed up his clothes. Because he had met Yuanshi Tianzun and Nanji Immortal Weng before, and his other fellow disciples had no friendship, he did not need to say goodbye and went down to Kunlun Mountain directly.

After descending Kunlun Mountain, Jiang Ziya also used the magic of flying clouds and fog in a stern manner and headed towards the land of the Nine Provinces of the human race.

On the other hand, Shen Gongbao also left Jinao Island at about the same time, bid farewell to many fellow disciples and friends in the East China Sea, and also came to the Nine Provinces of the human race.

Although Kunlun Mountain is much closer to the land of the human race's Jiuzhou than Jinao Island, with Jiang Ziya's cultivation level, he can only use the most basic technique of flying clouds and fog to rush on the road, and his speed is definitely not as fast as Shen Gongbao.

Therefore, they arrived at the land of Jiuzhou almost at the same time one after another.

It was just that because the two of them came in different directions, they did not meet.

After Jiang Ziya entered the Jiuzhou land, she thought about it and seemed that she had nowhere to go. When she thought that Yuanshi Tianzun asked him to ask Ye Xiao for advice, she went all the way to Chaoge.

Of course, he didn't want to go to Chaoge, but Ye Xiao lived in the Nuwa Temple outside Chaoge City, and may not have left yet.

Even if Ye Xiao has left, he can ask Yao Xi about Ye Xiao’s whereabouts, so he will not look for Ye Xiao’s whereabouts like a headless fly.

Coincidentally, Shen Gongbao thought so too.
Chapter completed!