If you want to find Jiang Ziya, you must first know where Jiang Ziya is from.

In the Romance of the Gods, Jiang Ziya was already a disciple of Yuanshi Tianzun when she first appeared, and then went down the mountain to enter the disaster.

The article only says that Jiang Ziya went up the mountain to practice for decades, but there is little description of what happened to Jiang Ziya in the first half of his life.

However, when Jiang Ziya's brother Song Yiren, who was a different surname in Chaoge, mentioned that Jiang Ziya was a native of Xuzhou, the East China Sea.

Now, Di Yi has just succeeded to the throne, and Jiang Ziya is still young. Logically speaking, if you want to find Jiang Ziya, you should go to Donghai.

However, when Jiang Ziya descended from Kunlun Mountain, he had no relatives and had nowhere to go. In the end, he could only go to his brother Song Yiren, who was a different surname.

Song Yiren is a Chaoge person, and Jiang Ziya has such a good relationship with Song Yiren. From this perspective, Jiang Ziya is likely to have left his hometown Donghai when he was young and came to Chaoge, and then he met Song Yiren.

So, after considering it comprehensively, Ye Xiao decided to go to Chaoge first.

Of course, the Holy Mother of Golden Spirit and Guangchengzi would not have any opinions on this.

Although Ye Xiao is the one with the smallest generation among them, he is the one with the most experience. Most of the time, the others spend in seclusion in the cave, and only Ye Xiao runs around all day.

Therefore, when they go out, they basically respect Ye Xiao’s opinions.

In this way, the group of three left Jinao Island and headed straight towards Chaoge.

On the other hand, no one knows what Hongjun of Zixiao Palace talked about with the two saints of Jie Yin Zhunti, and the Emperor Zhuanxu.

After returning, the two Saints of Guiyin Cunti also ordered Buddhist disciples to find someone among the human race.

After years of development, Buddhism, as the state religion of the Shang Dynasty, has developed deeply in the human race. Therefore, the power that Buddhism can mobilize in the human race is not small.

With the orders of Jie Yin and Cunti, all the Buddhists in the entire human race took action.

Compared with the great actions of Buddhism, Emperor Zhuanxu of Heaven did not make any major actions after returning to the Heavenly Court, but the gods enthroned by the human race in the Heavenly Court were also looking for something with Buddhism.

After Ye Xiao and his group arrived at the human race, they could clearly feel that the atmosphere in the human race was a little nervous.

"It seems that Buddhism is also looking for people who respond to the disaster."

After entering Jiuzhou, because the human race is still very powerful in Buddhism, Ye Xiao and his party did not continue to sway and sway, but chose to hide their whereabouts and go slowly to Chaoge, and observe the customs and customs of the human race today.

It has to be said that because of the series of butterfly effects, the current human race is very different from that of Ye Xiao’s impression of the human race during the Shang Dynasty.

Today's human race, in any larger place, there will basically be Buddhist temples. Not only that, worship of gods such as mountain gods and lands, Hebo water gods can also be seen everywhere.

It can only be said that neither the Heavenly Court nor the Buddhism have been in vain in recent years. They have extended their tentacles to every corner of the human race.

Today's human race, almost all the Shang Dynasty's direct rule can be seen from Buddhism and Heaven. Even some human tribes with relatively close relationships with the Shang Dynasty - such as the Beibohou tribe and the Dongbohou tribe, have a tendency to be infiltrated by Buddhism and Heaven.

Looking at the entire human race, the only ones who are relatively independent are the Xibohou tribe who has a bad relationship with the Shang Dynasty, and the Nanbohou tribe who has a high mountain emperor far away.

Not only that, Ye Xiao and the other two also found that along the way, the forces of both Buddhism and Heavenly Court were all ready to move, as if they were looking for something in secret.

It is obvious that not only the Three Pure Ones know the existence of those who responded to the disaster, but also the Two Western Saints and Zhuanxu.

Just as Yuanshi Tianzun and Tongtian Sect Master sent their disciples down the mountain to find the person who responded to the disaster, Zhunti and Zhuanxu were also looking for the person who responded to the disaster by relying on their current advantages in the human race.

However, there was no such thing as Ye Xiao among them. Therefore, even if they were widely spread among the human race, they did not find the person who responded to the disaster in a short period of time.

“It’s not surprising.”

Hearing Ye Xiao say this, the Holy Mother of Jinling also said: "Master and the others can detect the existence of the people who are in response to the disaster. There is no reason for the two in the West to notice it, let alone the one behind them."

Neither Ye Xiao nor Guangchengzi said anything.

They all know who the one mentioned by the Holy Mother of the Golden Spirit is.

The spokesperson of the Tao of Heaven in the Three Realms, Dao Zu Hongjun.

Now, the top thing is no longer a secret among their personal disciples.

The way of heaven, the six way, and the opposite of humanity.

Although their master did not reach a consensus with the two empresses in the underworld now, he obviously did not plan to stand on the side of the heavenly way.

After all, the way of heaven tries to suppress all possible existences, which is contrary to the original intention of the practitioner.

Every practitioner pursues transcendence, and the Three Pure Ones are no exception.

Even, as the authentic Pangu, the Sanqing heart of their desire to transcend is stronger than that of others.

Their pride does not allow them to bow to anyone, whether it is the way of heaven or anything.

Therefore, from the moment everything was put on the table, the Sanqing was destined to part ways with the Heavenly Dao.

"Buddhist and Heavenly Court are so active that it may be difficult for us to find people who respond to disasters in the human race." After a while, Guangchengzi slowly said: "After all, they have been in the human race for a long time. Once they find that we are also looking for people who respond to disasters, they will definitely try to obstruct them."

"So what?" Looking at Guangchengzi with a worried face, Ye Xiao smiled and said, "Although the great catastrophe has not officially begun, the confrontation between us and Buddhism and even the Heavenly Court has begun. Whoever can find him first will have a certain advantage in the next great catastrophe. If Buddhism and Heavenly Court want to block us, it depends on whether they have the ability."

"Last time, they used conspiracy to gain the upper hand, this time, we will not easily fall into the trap."

Upon hearing this, Holy Mother Jinling and Guangchengzi nodded deeply.

As a good friend of Chi Jingzi, Guangchengzi, the Holy Mother of Jinling, experienced the ambush of Buddhism personally. Their feelings about Buddhist methods can be said to be the deepest among the disciples of the three religions today.

And with the lesson from the last time, the disciples of the three religions obviously would not give that opportunity again this time.

However, they didn't know that the conspiracy and tricks Ye Xiao mentioned actually did not refer to the Buddhist ambushing the Holy Mother of the Golden Spirit and the Red Sperm.
Chapter completed!