Ye Xiao was working hard on Jinao Island to develop his cultivation.

However, the more this time, the more people like to make trouble.

Just as Xiao Yang Jian and Xiao Yang Chan were about to grow up, a message from the underworld attracted Ye Xiao's attention.

The power of the underworld is spread all over the world, either light or dark.

Even the human race, which is now protected by the Jiuzhou barrier, has its own information channels.

And this news comes from the human race.

People who stayed in the underworld in the land of Jiuzhou discovered that from a short time ago, the manpower of the Heavenly Court appeared in Jiuzhou.

Not only that, Zhuanxu also began to enthrone a large number of mountain gods, land, city gods and other local gods in the Jiuzhou area.

Faced with such actions by the Heavenly Court, the Shang Dynasty, as the current ruler of the human race, not only did not obstruct it, but the current human emperor even issued an order to declare that these gods enthroned by Zhuanxu were the righteous gods of heaven and earth, and should be sacrificed by human race.

With Zhuanxu's enthronement and the will of the Human Emperor, a trend of worshiping these local gods spread among the human race. Those local gods frequently appeared in front of people and helped people everywhere solve some small problems. In a moment, the entire human race became in full swing.

To be honest, there is no problem with creating such a linkage based on the connection between the human race and the heavenly court.

After all, the current senior officials of the Heavenly Court are basically from the human race.

But this is normal.

The problem now is that the state religion of the Shang Dynasty is Buddhism now!

The human race is the world of Buddhism. If the Heavenly Court makes such a job under the nose of Buddhism, isn’t that a strong Buddhist job?

Can this Buddhist sect agree?

However, according to the information from the underworld, the Buddhist sect did not respond to this, and even took advantage of the opportunity to introduce some beliefs such as Bodhisattvas and Arhats that belong to Buddhism.

In other words, the current Heavenly Court and Buddhist forces are actually very harmonious with the human race.

Isn't this funny?

Buddhism worked hard to squeeze out the three religions from the territory obtained by the human race, and it was shared with the Heavenly Court?

How is that possible!

Therefore, there is only one explanation for this situation, that is, the Heavenly Court and Buddhism reached some consensus.

Some of the consensus that can allow Buddhism to give up some of the interests of the human race to the heavenly court.

To be honest, before getting this news, Ye Xiao never thought that Heavenly Court would get together with Buddhism.

Obviously, Buddhism and Heavenly Court are planning for the next great disaster.

This is the first time that the Way of the God of Incense has appeared in the prehistoric world.

Before this, everyone was practicing immortality.

To be honest, Ye Xiao didn't believe that this was Zhuanxu's work.

This method of cultivating the gods of incense was mostly directed to Zhuanxu by Zhuanxu.

However, Ye Xiao didn't know whether this method was studied by Yin Shunti himself or given to them by the way of heaven.

If we look at the situation of the great catastrophe of the gods, it should be given by the way of heaven.

However, to be honest, some Buddhist practice methods and methods of cultivating the gods also have many similarities, so it is possible that it was studied by Shi Yin Cunti himself.

However, no matter which situation it is, it is not good news for the current Three Churches.

Heaven and Buddhism got together.

This is obviously not very friendly to the three religions in the next great disaster.

Although the method of cultivating the gods in incense has many disadvantages compared to the traditional method of cultivating immortals, since a method can be formed into a system and so many people are willing to practice, it must have its advantages.

The advantage of the method of cultivating the gods in incense is that it is quick success without bottlenecks.

As long as you get enough incense and sacrifice, you can easily achieve success in your cultivation.

In addition, in the land of Jiuzhou, the method of incense and god cultivation has one of the greatest advantages.

These gods enjoy human incense and thus possess their own divine power.

The suppression effect of the Jiuzhou barrier is essentially the borrowed human fortune and humanitarian power.

In this case, the suppression of these gods by the Jiuzhou barrier can be said to be much less than that of ordinary cultivators.

In other words, under the Jiuzhou barrier, these gods can exert stronger power than ordinary immortal cultivators.

The next great disaster, whether it is not the great disaster of the gods in Ye Xiao’s memory, most of the battlefield is still in the human race.

The God of Incense, which is now widely promoted by the Heavenly Court and Buddhism, may become a force that cannot be underestimated.

Thinking of this, Ye Xiao couldn't help but have a headache.

Zhuanxu is going to cause trouble!

The meaning of this method of cultivating the gods is very important.

Because only when they are enthroned can they be the righteous gods who can enjoy the sacrifices in a legitimate way, rather than some evil gods and evil gods.

Therefore, if Zhuanxu did not get along with Buddhism, even if Buddhism had methods, it would be useless, because the title of the Human Emperor alone was not enough.

However, Zhuanxu has participated now.

With the enthronement of the Emperor of Heaven and the Emperor of Humanity, these incense gods can appear in a noble way and enjoy the incense sacrifices of the human race. In time, a considerable force will inevitably be formed.

Of course, if it is the Three Deities in full bloom, you don’t need to take these gods seriously.

But the problem is that at that time, the great disaster will most likely be carried out within the territory of Jiuzhou. Under the suppression of the barrier of Jiuzhou, the disciples of the three religions will not be able to exert all their power, and that will be the opportunity for these gods.

At that time, if some disciples have not seen the situation clearly and are still arrogant and arrogant because of their saint disciples, they may suffer a great loss.

And in the great disaster, suffering a great loss is basically equivalent to falling.

"Zhuanxu..."

After chanting this name gently, Ye Xiao's expression was a little complicated.

The original great catastrophe of the Gods was because Haotian was dissatisfied with the authority of the saint in the world, so he sued Hongjun, which eventually triggered the great catastrophe of the Gods.

But who would have thought that if the emperor changed his life today, from Haotian to Zhuanxu, he would still stand against the three religions in this great disaster.

The only good news is probably that the three religions are now much more united than the three religions in parallel, and there will be no more traitors and fraternities.

Sighing silently, Ye Xiao stood up and walked out of the cave, and walked towards Biyou Palace.

No matter what, he would also tell the matter to the leader of Tongtian to remind the disciples of the three religions to be careful of these new gods at that time.

Although he can also remind him, although his presence among the Three Churches is high, the time to get started is too late.

Some people may not really keep it in their hearts if he says.

So this kind of thing is better for Sanqing to be suitable.

Anyway, as long as he tells the leader of Tongtian, the leader of Tongtian will definitely tell me and Yuanshi Tianzun.

Not only that, with the personalities of Yuanshi Tianzun and Tongtian Sect Master, they will definitely tell their disciples.
Chapter completed!