437. King Yu Jiuding, Jiuzhou Barrier(2/2)
But now Emperor Shun is in his time.
In this case, Emperor Shun chose to abdicate to Dayu, and the meaning of it was already very clear.
If the taste of Emperor Yao was forced to abdicate when he was abdicated at Emperor Shun was not that strong, then now Emperor Shun abdicates at Dayu, anyone with some eyes can see what is going on.
However, it can be seen that no one has done anything disharmonious because Dayu deserves to be the Emperor of Humanity, whether from the perspective of reputation or ability.
In this way, Dayu became the Human Emperor.
As for Emperor Shun, Dayu also kept his promise and chose a place for Emperor Shun to enjoy his old age, just like Emperor Yao at that time.
Although Emperor Shun's later years may have been longer.
After that, Dayu also picked up Nu Jiao and Qi from Yushan.
At this moment, from the surface, from Emperor Yao, to Emperor Shun, and then to Dayu, the grudges and hatreds that have gone through three generations have come to an end, but for Dayu, his legendary life has just begun.
Gun's initial tragedy originated from the fact that he was the god who sent to control the water by Emperor Zhuanxu, rather than the subject of the lower realm of the human emperor. Therefore, Emperor Yao was wary of Gun.
If Gun was the minister of Emperor Yao, then Emperor Yao might even choose Gun to become his successor directly, so there would be nothing wrong with Emperor Shun, and there would be no such tragedy.
In summary, although Gun is also a member of the human race, he is also an immortal god in heaven.
Immortal and mortal are of different paths.
Even if they are both human races, there are still indescribable gaps between humans and immortals.
In Dayu's view, there is clearly a gap between humans and immortals that is difficult to cross, but they still have to communicate with each other. This is the source of all tragedies.
If he could completely separate mortals from immortals and gods, mortals live their own lives, and immortals enjoy their own freedom, there would not be so many tragedies.
With this idea, Dayu found a solution from a mysterious existence, divided the human race into nine provinces, and the power of the human race to forge the nine tripods of King Yu, suppress the nine provinces, and establish the nine provinces.
From then on, all practitioners will be suppressed whenever they are in the barrier of the Jiuzhou.
Dayu hopes to use this method to prevent practitioners from entering the human race.
No one knows whether Dayu’s approach is right.
However, everyone can feel the power of the Kyushu barrier.
The Nine Cauldrons of King Yu, forged by the power of the Juren clan, are connected with human fortunes, and the barriers of the Jiuzhou are supported by the Nine Cauldrons of King Yu.
In this case, as long as you are under the Jiuzhou barrier, even the quasi-saint's strength will be greatly suppressed.
Therefore, to a certain extent, after the establishment of the Jiuzhou barrier, the territory of the human race has become a forbidden area for most practitioners.
Unless it is necessary, no practitioner will take the initiative to step into the boundary of the Jiuzhou barrier.
However, although Dayu was the son of the god Gun and had created such a powerful Jiuzhou barrier, perhaps because of his inner disgust of all this, Dayu himself did not have any cultivation.
After forging the barriers of Jiuzhou, Dayu inspected the world.
Perhaps because the creation of the Jiuzhou barrier exhausted Dayu's energy, Dayu finally died on the tour. At the same time, he became the human emperor with the shortest reign in human history, because when Dayu died, Emperor Shun, who was named retired and actually under Dayu's house arrest, was even alive.
Chapter completed!