The outer dynasty has existed since ancient times, and the three dynasty system is the most fully reflected. The outer dynasty, the regular dynasty, and the Yan dynasty are actually the system of the three people, nobles and kings discussing state affairs. If this is the Zhou system, it is not the Chu system, but the Chu system also has a big search. During the big search, the soldiers of various clans gathered to hunt, and at this time they also had to discuss major events.

But the further we discussed the location, the more we retreated. First, the number of times we started the outer court was less and less, and later even the main court was just a form. The king looked at the court in the morning, but it was just a formality and announced the king's order. It was not a major matter. Even if we discussed the major matter, we had already discussed and confirmed it before. What was even more outrageous is that even the Yan Dynasty gradually became a formality. The place where the real decision on state affairs was in the back bedroom. The queen, concubine, relative, and eunuch appeared one by one, from the king's words to the point of what to say, and the eunuch said that the deer was a horse.

This is how the political system evolved. At present, it is not to say that the retro system must be fully fully used. It is ignorant to make a retro system for the ancient system, but to revive the Zheng Dynasty. The establishment of the outer dynasty only plays a supervisory role, and does not have the power to discuss matters, but only the power to feedback certain resolutions of the Zheng Dynasty.

There are ancient systems to follow and precedents to follow. Xiong Jing insisted on insisting again, and the ministers had to finally agree to establish a foreign dynasty. Once the matters of the foreign dynasty were discussed, the following things would be very easy. The most difficult thing is the teacher school. The emphasis on cultural and educational policies is the policy of restoring the country in various countries. Now that it has been cancelled, the policy of focusing on cultural and educational policies will naturally be adjusted. The policy of focusing on cultural and educational policies will naturally be adjusted. However, they have their own opinions on this matter.

Cheng Jie and others did not oppose the political affairs of culture and education. They just dared to rebel against Kong Qian and Meng Zhao. People like him provoked scholars to cause trouble; Song Yu still had the same meaning as before, and the chaos could not be enlightened, and if they could be enlightened, they would die; Naojiu and Zhaoshu and others habitually supported Xiong Jing, but Xiong Jing also hesitated about the affairs of culture and education.

Since we are no longer prepared to restore the country, we should not advocate any national spirit. Since we do not advocate the national spirit, there is no need to popularize education for brainwashing. However, when the matter of restoring the country begins, it is difficult to say that it will be suspended. Most of the historical books of various countries have been compiled and are ready to inject into the brains of children through the education system.

At present, some people among the Lu people are copying the unpublished history of Lu. Some Song people also have great expectations for restoring the country. Wu is centered on the old capital and is discussing on a small scale whether to welcome Wu Shen, who was rebelling, or to support his son Wu Rui. Chen and Cai are fortunately not responding too much. They have lost their country for too long, and only a very small number of public tribes have great expectations for this.

"This is the fault of all the ministers!" Finally, it was Cheng Jie and others' turn to criticize and criticize. "The king was young and did not know the national affairs. The plan to restore the country was the policy of destroying Chu. I don't know why you came up with this plan."

"The strategy of restoring the country is to act alone." Naojiu, Zhaoshu blushed when they said it, and Xiong Jing could only take the blame. "This matter has nothing to do with them."

"However, all the ministers also have the fault of being unscrupulous." Shen Yinyi was right and refused to let someone go.

"So what if you restore the country?" Zi Mo smiled. "Under the new system of our Chu State, Ouyue, Minyue, Nanwu, and Luoyue countries can still be united, but the counties cannot join forces if they restore the country? The king, I think that restoring the country will not hinder the general situation. If they want to restore it, they will be useless. The power of our Chu State lies in the clans, in the honorary masters, King Lu, King Song, and King Wu."

"Ran." Zhao Shu nodded repeatedly, "Since there is no country, if it is restored, even if there is a country, you can join forces. Our great Chu implements the Ao system, value courage and trust, benefit the soldiers of the army, and return to the people, why worry about it?"

"With that being said, the matter of restoring the country should not be done again." Xia Cai, under Cai Wen's rule, was the last capital of Cai State. After the relocation of the Duke of Cai, he left some branches of the Duke of the State. Although the number of people was very small, he also had some expectations for restoring the country. "If you do it again, you will be recommended to be the Marquis of Cai by the Cai people."

"Since the Ao system has been implemented, the government of restoring the country will naturally no longer be implemented." Xiong Jing agreed with Cai Wen's point of view. "It's just that the boys over the age of eight must be taught, but the national history of each country will no longer be written into the textbook."

"Not distinguishing between men and women?" Cai Wen Laocheng understood the importance of not writing national history into textbooks. "King, cultural and educational affairs consume a lot of money. All counties and towns need to prepare more troops, temper their tactics, and build warships, and tame cavalry armor..."

After the contract, the focus of each county and town has shifted to the price of armaments, singers, advocates, slaves, jade, jewelry, and silk. The prices of grain, fodder, wood, weapons, and horses have risen again and again. There are indeed reasons for the war, but more of the reason is that the families are building private soldiers, and they are chasing each other, and every gold is spent on arms, and they no longer want to spend money on culture and education.

"This is a bad word." Xiong Jing opposed. "The government of culture and education does not hinder military preparation, but actually helps military preparation. Officers must be literate. Not only do they need to read, but they should also understand arithmetic. A knowledgeable teacher will beat an unconscious teacher."

"But all the generals and commanders are equipped with civil servants, and the law is calculated." Cheng Jie said. "Since the generals and commanders are like this, the common people do not need cultural education."

"The king, since the Ao system is implemented, whether each clan is in the general practice of culture and education should be decided by the native clan." Xiang Que said. He did not oppose culture and education, but opposed Xiong Jing's order from the top to the top. After he said that, he took a step back and said, "You can also leave it to the Zhengchao to discuss."

"I am following the proposal." Cheng Jie said. "Even if the court agreed, I will not allow Kong Qian and Meng Zhao's followers to be educated in Xi County."

"There is still essence in the ritual system, and it cannot be discarded." Xiong Jing did not mention Meng Zhao, but only emphasized Kong Qian. "The unscrupulous people have made Kong Qian teach etiquette and the people of Yue with their etiquette."

"The king cannot replace the law with etiquette." Meng Zhengqindao, "The law should be the reason, and this principle is not the same. Confucians think that if they practice etiquette, they can not talk about the law and reason, and they are confused. Now, between the clans and Yingdu, between the clans, between the clans and the common people, they cannot replace the law."

"If you take etiquette but not education, you should be kind but not the same. If you are loyal and trustworthy but not loyal to the king, you think this is a favorable point for Confucianism." Xiong Jing said, and the last one made the ministers stun their tongues. Zimo said quickly: "As a minister, how can you not be loyal to the king?"

"Loyalty lies in faith but not in the king. For the ministers, faith is loyalty, and loyalty is faith. How can a person without faith be loyal?" Xiong Jing insisted on the idea of ​​"loyalty, trustworthiness and not loyalty to the king". "For the members of the clan, if they are not honest, they will kill them if they are killed? Cheng Qing, if they are not honest and punished Cheng without guilt, will Cheng Xu be killed? "

"I definitely don't know." Cheng Jie had nothing to hide. "That day the king asked me to come to Ying, and I have prepared a complete plan."

Cheng Jie mentioned the incident of Xiong Jing summoning Yin Gong from various counties and counties a few months ago. The nobles were no longer the nobles who trusted the king during the Wuqi reform. If they were killed and imprisoned in Ying, the county and counties would rebel.

Xiong Jing nodded. Of course, he knew that his husband's clan had made a complete plan that time. "It is better to say faith than to say loyalty between the king and the minister. The king and the ministers use etiquette to serve the king. When the king, faith is ritual, and when the ministers use loyalty, they are ritual. When the ministers are trustworthy, faith is loyalty. What is wrong?"

"The king is wise." Xiong Jing interpreted this, and the ministers had no objection anymore.

"It is true that Confucianism is not undesirable." Xiong Jing continued to talk about Kong Qian's affairs, and he had to find a position for him. "Kong Qian was the descendant of Confucius and was once the prime minister of Wei. Now he asked him to teach and praise the scholars of the Yue people. He should have his position for him. You and others will discuss it first, and then report it to the Buying."

The matter of culture and education has not yet been determined, but Kong Qian's position is not serious. After discussing this matter, the rest are some important matters. There are five major matters and two smaller ones. Among the major matters, how to arrange the various prefectures in Zaofu is one thing, the vassals who lost their land, the court officials who were sacked after the Ao system were changed, the officials and generals who were not in the public control of counties and towns, and how to resettle these people is the second thing;

The third one is the reward for this war, especially Xiang Yan; the fourth one is to migrate to Jiangdong, whether to build a canal or a railway from the section of Yingdu to the Yangtze River; the fifth one is the most urgent thing, the current communist, who went to Zhao and Qi, sent out early, but neither country intends to join the throne.

Two trivial matters are related to two people. One is how to deal with the defection of the Qin State; the other is that the Sui Shi led by Mu Boxun, Sui County, was repelled by Li Xin in the Battle of Jiyi. There was no fault in repelling, but during the retreat, a systemic escape occurred. If the Tang army had not happened to arrive and stabilized its position, the consequences would be unimaginable.

The government system is a machine, and affairs are raw materials. Whether it is a big or small thing, it is thrown into the machine, but before the machine is running, some difficult things must be dealt with first. The government affairs are too important and involve the government system, so it is within the scope of discussion. The second thing is actually a historical legacy after the restructuring, and these people can only be raised; the third thing is not urgent, and it can be handed over to the court for discussion, the fourth thing is a fifth thing, one is too important and one is too urgent, so we have to discuss it immediately.

"The people of Zhao have no trust, and the people of Qi have no courage. They are all servants who are servants!" He Zong Chengjie was full of anger. He always thought that Zhao could not believe it. "At this time, the Qin army was in the Song area of ​​our Chu State, and the other was west of Chenggao, Dongjun, Henei County, and Shangdang County. There were not many troops in the counties. It would be too late for the Three Kingdoms to take this opportunity to eliminate Dongjun!"

"I heard that Zhao State has been attacking Yan State." Zimo also heard about Zhao State. "I don't want to join forces with our Chu State."

"King, I think I cannot expect Zhao in the future." Wang Xia, who was used to silence, also said, "Today, Qin attacks me, Zhao attacks Yan, Qin attacks me again in the future. Will Zhao attack Qi? There are many snobbish people in the Three Jins, so you should not believe it anymore."

"The State of Zhao wants to attack Qi?" Xiong Jing's idea was that the three countries jointly restricted Qin. Unexpectedly, Xu Xia actually said that Zhao wants to attack Qi.
Chapter completed!