Any of the ten powers of Buddha is unparalleled and unstoppable.

Seeing Uparatha step forward, Lin Dong's hand lingered in golden light, three pestles appeared. These three pestles were all solidified by pure gold, symbolizing the elimination of the three poisons of greed, anger, and ignorance. At this time, Lin Dong's messenger came, and he had his own mystery. When the two touched each other, they defeated Uparatha.

"You have three pestles, and I have them too."

Uparatha said, and with a move, the corpse of the Abol disciple on the ground was moved, and then gold, silver, copper, iron, stone, crystal, sandalwood all appeared in Uparatha's hands, and a three-stranded pestle was created with the bones of the fan.

The three pestles are all within the range of the vajra, and the creation of the vajra is made of gold, silver, copper, iron, stone, crystal, and sandalwood human bones.

As for gold, silver, copper, iron, stone, wells, and sandalwood, they are all secret treasures of the Buddha.

According to legend, the Buddha's treasures can fill the three thousand great worlds when they accumulate.

Uparatha stretched out his hand and touched the three pestles in his hand with Lin Dong's three pestles.

This time, the three pure gold pestles in Lin Dong's hands were impure, and they collapsed, and the gold particles and smoke and dust were scattered.

"Future Buddha!"

Upalatha shouted, "Why don't you leave quickly?"

After breaking the three pestles in Lin Dong's hand, Uparatha thought he had surpassed Lin Dong.

Lin Dong was not moved by this, and still recited Buddhist scriptures. At this time, what appeared in his hand was a tin staff. The tin staff represented precepts, concentration and wisdom, eliminating greed, anger and ignorance, and once he reached out, he broke the three pestles in Uparatha's hand, and also punched the skull device in Uparatha's hand.

At this time, the three thousand Jialans, five hundred Arhats, and all Bodhisattvas all listened to Lin Dong's preaching and realized a lot.

There are actually two ways to become a Buddha.

One is that Lin Dong became a Buddha by practicing Buddhist scriptures.

The second is Uparatha, Wutian and others became Buddhas by absorbing the power of Buddha.

One is derived from oneself and the other is derived from others.

Because Lin Dong originated from himself, his supernatural powers are self-sufficient. All the mysterious methods are realized by their body, and they understand the mind and the mind, and they can naturally produce infinite mysteries. The methods he captures are like Wu Tian and the Buddhas, who all become Buddhas by absorbing the power of others' Buddhas.

All the Bodhisattvas, Arhats, and Jialan are all taking the second route. They are taking the Dharma, while Lin Dong explains the self-suppression method. They used to say this method, but there are many obscure things like the Ten Powers of Tathagata and the Four Wisdoms of Buddha. They all have names but are difficult to understand their meaning. Now Lin Dong explains this thing in a simple and straightforward way.

"Dongdongdongdongdongdong..."

Uparatha beat the drums, and the skull made a noise that disturbed the eyes and audio. In an instant, all sentient beings were covered with dust. What Lin Dong said about the scriptures was originally gold, but it was also dim at this time.

The hand drum made of skull symbolizes the immeasurable great merits of the three thousand worlds.

“Huhu…”

The Dharma body of Uparatha threw the fifty-blooded human heads and three-person heads towards the forest.

The fifty-blooded human head symbolizes subdueing the fifty habits of sentient beings and subdue life and death. The three-headed heavenly sticks are used to block the forest’s Dharma body, respond to the body, and reward body.

This is going to hurt Lin Dong severely.

At this moment, Lin Dong never preached, closed his eyes and formed a Buddha seal in his hands.

The head of the fifty-blooded man was still dripping with blood, and he was able to conquer life and death to attack Lin Dong. The three men's heads and the fifty-blooded man came side by side. One was to block Lin Dong's three bodies, and the other was to subdue Lin Dong's life and put Lin Dong to death. Uparatha believed that he could not resist such power. If he was beaten, at least the soul would be severely damaged.

The two sides hit Lin Lu, and were more than an inch before Lin Lu, turning into ashes and dissipated to both sides with the wind.

Everything in the world is composed of the four elements of earth, fire, water and wind. All of these are false appearances, all emptiness and falseness, and ultimately they will be reborn into silence. Everything in the world has no substance. These are the four! Great! All! Empty!

Uparatha widened his eyes and saw that the fifty-blooded human head and the sky stick turned into ashes. He was particularly unbelievable. Just when he was about to continue his practice, he felt a sharp pain in his neck, and his head was pulled by a golden thread, which had fallen into Lin Dong's hands.

"Future Buddha!"

Upalatha shouted, "What do you mean by holding the Buddha's head?"

Lin Dong shook his head and said with a smile: "It is me who sees you holding the head of a human being, but you have the intention of giving merits. Doing terrible things, but you just repay compassion and imitate it. Today, I hold the head of a Buddha, which means I have escaped from the evil realms, which means I have escaped from all troubles, which means I have retained a pure mind, a bright mind, which means I have eliminated birth, old age and death, ignorance, action, consciousness, name and form, six sense organs, touch, receive, love, and take, there are twelve links of dependent origination, which means my six senses, eyes, nose, tongue, body, mouth and mind, which means my six dust colors, body, fragrance, taste, touch, and Dharma are not stained..."

There are so many things that can tell the story in the Buddhist scriptures. Lin Dong grabbed the Buddha's head of Uparatha, and then he also pulled the meaning of holding the Buddha's head to the people around him.

Holding the Buddha's head is to clear the twelve links of dependent origination and cause and effect in three lifetimes. What is the twelve links of dependent origination and three lifetimes? Lin Dong continued to speak slowly, his voice was clear and graceful, just like the sound of clear springs in the valley. When all Bodhisattvas, Arhats, and Jialan heard these topics, they were all clichés. Listening to a noun, you would know what the following means, but the people in the city did not know what this thing was. Listen below and gaining insight.

As for Uparatha, Lin Dong held the Buddha's head and felt that the energy of the soul was inside the Buddha's head. At this time, Lin Dong held it, just like an ordinary object falling from the head and bleeding from the human head, his soul was constantly dripping and consuming.

Lin Dong's long-winded skills have reduced his hard work by a hundred years.

"The Buddha of the Future."

Uparatha shouted, "Don't be too verbally speaking, let me go!"

Lin Dong ignored it and told sentient beings that ceremonializing the Buddha's head can cultivate the thirty-seven levels of enlightenment. The thirty-seven levels of enlightenment are the four mindfulnesses, the four right awakenings, the four perfections, the five senses, the five powers, the seven enlightenment, and the eight right paths.

What exactly are these things and how to divide them? Lin Dong can talk about three days and three nights. After talking about these things, he can also talk about the tenth level Bodhisattva, the five flavors and seventy-five Dharmas of Hinayana Buddhism, and the five flavors and hundreds of Dharmas of Mahayana Buddhism.

"The Buddha of the Future."

Uparatha said, “You have wonderful methods, which I cannot do.”

This was considered to have been convinced by Lin Dong.

The Buddha's head and soul were all taken by Lin Dong. If Lin Dong let him die, he would not have any ability.

Lin Dong exclaimed that he had given up and let go of Uparatha's head with one hand, allowing him to fly back to his body and be able to run with satisfaction.

After obtaining the body, Uparatha did not stop and immediately led three thousand Jialan, five hundred Arhats, and all Bodhisattvas back to Lingshan.

"Buddha, Buddha..."

When the people in the city saw Lin Dong sitting on the lotus platform, they bowed to Lin Dong one after another.

"Buddha, where are all Buddhas?"

Some people asked Lin Dong.

"Lingshan."

Lin Dong answered.

"Where is Lingshan?"

The people asked again.

“In your northwest.”

Lin Dong answered.

This is the southern part of Xiniu Hezhou, so the northwest direction is Lingshan.

"I beg the Buddha to use great magic power to send us to Lingshan to enjoy the Pure Land."

The people knelt down one after another and asked Lin Dong.

"I just showed you the way, and you are responsible for walking over."

Lin Dong replied: "Lingshan is in the northwest, and it is also in your heart."
Chapter completed!