At this time, Yashen was also a little angry when he was choked by Lan Sui, a city-level city-level man. If it weren't for the two monks meditating there, how could this situation have been caused?

What's more, when his family lost a game, he felt even more angry.

He couldn't help but shout: "Yifeng, are you here to compete or meditate? You have to sit in meditation and go back to your mountain to sit in the broken temple!"

Lan Sui smiled and did not say that he was influencing the battle.

After all, this affected not the Master of Se, but the Monk Yifeng. Lan Sui would only applaud and shout a few times for the behavior of his teammates, and then cheered Yashenran.

Abe Harumaki, who was beside him, frowned.

Even if one prospers and one loses, one loses and one loses. Such people who relied on external objects to the land level are really unstable.

However, he couldn't say anything, and he also had some people involved. If he spoke again, he wouldn't care, and he was afraid that some of his children would suffer.

I sighed in my heart and ignored him.

Although the temple’s true body temple is mysterious, it has not yet reached its own level. The angry voice of Yashenran outside still reached the temple.

The two of them opened their eyes at the same time. Monk Yifeng smiled apologetically, shook his head and said, "Compare it."

"How to compare?" asked the old man in the temple.

This issue is actually the core of the contradiction. Although it was said before that the two of them had a high level of force. However, this is the force that can only be displayed when facing different sect sources.

One Zen Buddhism, one Tiantai Buddhism, one emphasizes self-awareness, other awareness, and perfection of awareness and practice. One emphasizes that quiet and bright observation is wisdom, and there is observation in cessation, and there is cessation in observation.

To put it simply, it is not actually a moving Buddhist teaching.

How do you compete with each other? How can you compete with each other? But you are competing just now, but no one can compare with each other.

When he heard the question from the old man in the temple, Monk Yifeng might also find it a little funny. His smile climbed up on his face, and wrinkles appeared on his face, like the undulating mountains.

After thinking about it, Monk Yifeng said, "Prefer to Buddhism and practice."

After a little thought, the old man nodded, "Okay."

After the two of them said briefly, they closed their eyes and closed their tens. It seemed that they were about to compete with each other again and they didn't like to move.

But this time it's different.

In the front yard outside the house, a mug of rice fields suddenly appeared, with turbid mud and water inside, but the green and tender seedlings swayed in the wind, showing vigorous vitality.

There was a change in Monk Yifeng, and there were also monks in the temple.

In the original Buddhist temple, there was a flowing water in the courtyard in one corner, and a huge cherry blossom tree appeared here. In the flowing water in the courtyard, there was a bright moon, and the cherry blossom petals flew into the water, like the star petals on the moonlit night.

A beautiful scenery and a beautiful life, each has its own ideas and will never be defeated.

Next, it was the mutant.

The seedlings were trampled on, and the mud turned into blood water watered by blood. Many people struggled, wailed and cried in the blood.

Under the cherry blossoms in the courtyard, white bones crawled out, one, two, and three. They began to destroy the cherry blossom trees, disrupted the water of the pond, and inexplicably began to burn, turning into a wasteland.

"Is it necessary to work so hard?"

Naturally, the movements in the temple cannot be hidden. In other words, the movements inside are already unstoppable by a temple.

When Xun heard Lan Sui muttering to himself, he asked curiously:

"What did you see?"

"I saw it, maybe I don't want to see it." Lan Sui shook his head and said, "No matter which sect Buddhism is, although there are different ways of practicing Buddhism, the first step is to practice oneself.

There are only three types of self-cultivation.

"Let go, see through, and yourself."

"The most difficult thing people know is themselves. We often say that it is easy to see others make mistakes but not see the mistakes they make. Buddhism is to avoid this situation, so it has self-cultivation.

However, it is easy to see others clearly, but it is too difficult to see yourself clearly.

What they are comparing now is who can see themselves more easily than who, then look at them and let go, see through them, and finally get themselves."

Lan Sui's explanation seemed a little difficult to understand, Xun asked:

“Is this difficult?”

Lan Sui Wuyo immediately answered Xun, but said to himself: "Unfortunate memories, the wrong things he has done, and the ugliness he doesn't want to face. How can people walk in the world without any color?

Now they are putting all the things they have experienced, suffered, and ugly in the sun.”

Lan Sui's expression was a little indifferent and a little sad, and asked Xun:

"You think this is difficult?"

Xun was silent for a long time, and Lan Sui didn't go to see her again. It might have only been a few minutes, or another hour, before a faint voice came and said:
Chapter completed!