On the first day of Liangjiazhuang, Liangshan casts magic magic at the worship ceremony of the Yang Family Temple. The ghosts of the Yang Family gather together and finally condense on the Yang Family tablet.

This benefit is that, on the one hand, it avoids the suffering of being killed day and night, and on the other hand, the ghosts wandering around will inevitably disturb the people of Liangjiazhuang. With the method of practicing ghost paths, the future achievements of ghost immortals can be expected.

Liangshan was named "Yang Erjie". From then on, Yang Erjie was the god of the Liang family's village. Anyone who passes by the Yang family's temple must go to burn incense and pray. There are special people responsible for sacrifices twice in the morning and evening every day.

Over the past three years, Liangshan has been concentrating on practicing hard, and his cultivation has increased greatly. The Great Zhoutian is open and the whole body is open. Finally, he has transformed the qi of the yen and liquid into the liquid, and has advanced to the early stage of the foundation building stage.

Shortly after the foundation building of Liangshan was successful, Yang Erjie, the patron saint of Liangjiazhuang, enjoyed three years of incense and prayed, and finally became a human figure and officially ascended the throne of the Yang Family Ancestral Hall.

However, what made Liangshan laugh and cry was that the first thing Yang Erjie did as the first to ascend to the position of the God of Family was to urge Liangshan and Chen Siniang to complete the family.

If Liangshan disagrees, the guardian god will turn his face into the god of destruction.

Liangshan had no choice but to "follow". Fortunately, he succeeded in building the foundation and was not afraid of energy consumption.

When the house was completed, Yang Erjie was still supervising the battle, which made Liangshan very uncomfortable. "There are gods three feet above his head" and he was really not bullying. Fortunately, Yang Erjie only listened to a foreplay and soon returned to the ancestral hall.

Liangshan later understood Yang Erjie’s idea.

The second sister Yang's intention was to let Liangshan and Chen Siniang grow up first, and the second son must have been born by him and Zhu Qingyun.

Zhu Qingyun has a great journey of immortality, and her genes are beyond words. This child will definitely be very bright in the Yang family in the future.

Liangshan promised first, so he had to accept it and passively implement such "family planning".

Entering the initial stage of foundation building, Liangshan returned to the inner world and became more and more clear. However, the five internal organs were in the temple, and the muscles and aponeurosis were black. Although the meridians were open, the internal organs and the muscles and muscles did not rise significantly.

A month ago, Liangshan became even more seriously ill, vomiting and diarrhea, which made Liang Yang and Chen Siniang very nervous. They both wanted to find a doctor to see Liangshan, but were stopped by Liangshan.

If it were someone else, he would be so scared that he would not dare to practice. However, Liangshan ignored it and secretly agreed to the principle of "If you want to practice Taoism, you must die first."

Liangshan learned a lot of basic knowledge about practice in Laoxin.

From the ordinary to enter the Tao, we first look at the merits. Everyone has the original merits.

What ordinary people do often have their merit value drops and are eventually exhausted. After death, they may fall into the underworld or turn into hungry ghosts. If the merit value rises and reaches a certain value, the immortal fate will not come naturally, and Zhu Qingyun is in this situation.

If a sect wants to ascend to the sect’s blessings to practice, it depends mainly on cause and effect.

This cause and effect are exactly the opposite of merit. The accumulation of cause and effect is certain, either the state of decline or the journey is immediately experienced.

It is impossible for the sect to clear the cause and effect to zero, so that it is completely free of worries. Even the sect heaven cannot do it, and there are always those strands. When it comes to the sect cave heaven, it depends on luck to develop.

Merit, cause and effect, and luck are the three influence variables for a person to transcend the ordinary and become a saint. It can be said that it will accompany the practice throughout. Basically, the early stage of practice is based on merit, the middle stage of practice, and the later stage of practice is based on the same.

The secular world is the place where practitioners earn the greatest merit.

Simply put, the merit of helping an old lady cross the road in the secular world is roughly equivalent to the merit of building a road in the Blessed Cave Heaven.

The common people and saints live together in the secular world because the children of various sects and sects often come out to earn merit. However, the secular world is the easiest to cause cause and effect. For example, the practice sect strictly prohibits monks from falling in love with mortals, because the cause and effect are hundreds of thousands of times that of Taoist couples formed within the practice sect.

By understanding this, Liangshan will understand the Cowherd and the Weaver Girl.

Their ending must have been a tragedy, but because of the will of the world, it can be regarded as a bright future.

However, because of this, the cultivators of the sects of cultivation who entered the mortal world rarely fought and killed them in the secular world, and even showed less magical powers, because even if they did this in a short period of time, they would suffer from excessive cause and effect accumulation over a long period of time.

Therefore, the mysterious and mysterious cause and effect between heaven and earth is a lubricant that maintains stability and peace in all worlds. It can be said that merit, cause and effect, and luck form a complex relationship that promotes each other but restricts each other.

In short, ordinary people are most afraid of merit. If they die without merit, they fall into hell. Immortals are most afraid of cause and effect. If they cannot escape from cause and effect, they cannot escape from reincarnation. If they are most afraid of cause and effect, they are most afraid of luck. If their luck is exhausted, even the gods will experience the five declines.

If Zhu Qingyun is still concerned about Liangshan, and his love is a hundred times more effective than others, he will encounter bottlenecks and even encounter inner demons when he reaches a certain stage of his practice in the sect.

Through the old and new situations, Liangshan also initially understood the principle of "the strong are respected" in the sect. Only by getting started as soon as possible and becoming a saint and becoming a saint can Liangshan offset the constraints of cause and effect on Zhu Qingyun.

Zhu Qingyun said that he would send someone to guide him in three years, but three years have passed but there has not been any trace yet. Liangshan couldn't help feeling a little impatient.

Over the past month, Liangshan has been in a weak state, so he simply announced his retreat and asked Liang Liang to send some food outside the door sooner or later.

Chen Siniang was a little clingy earlier, but after being instilled with scientific knowledge in the Liangshan system, she devoted herself to the research on the knowledge of studying things, and her mental outlook was no less than that of female doctors in later generations.

Liangshan was relieved. Even if he left Liangjiazhuang for a long time, Chen Siniang could handle it.

Liangshan's retreat is to condense the black energy in his body.

Practicing the "Bone Sutra" is about starting with a dead body, so it was expected in the scriptures.

A month later, as long as Liangshan thought, the black air in his body quickly gathered into a black bead, and his fingers popped out. All those in the middle were stiff. If they could not be dissolved in time, the body would rot and black air invaded, which was called the black stasis technique.

This is another major killing weapon after Liangshan Jiyin Phosphorus.

Yin and phosphorus technique damages people's yin essence, while Black and Throat technique damages people's yang energy. Both are used together and are considered Liangshan's current killer weapon and will not be used until a critical moment.

The La Day sacrificial activities ended, and that night, Liangshan sat under a big tree at the entrance of the village. At midnight, his heart suddenly moved. When he looked up, he saw a meteor-like light coming to the night sky. Before Liangshan could react, he had an extra jade pendant in his hand.

The road to the Holy Sword Hall leads the jade pendant!
Chapter completed!