At the scene of the crowning of the living Buddha, Tangcheng built a complex scholastic courtyard with supreme spiritual power on the spot. The flat ground produces walls, and the walls are moved into houses, and eventually it became a huge building complex centered on the white tower.

When you reach the level of Tangcheng, it is no longer a myth to have a thought of a vast ocean and to break the mountains with a thought of a thought. However, to build such a complex structure, you must have extremely powerful spiritual consciousness. Even if the three great masters of the Western Regions are reborn, you cannot have such supernatural powers.

All the secret scriptures in the Western Regions were transferred to these scholastic institutes, and Dabolaj was in charge of all scholastic institutes. Speaking of which, if Vegidorji was still there, this position would definitely be his. Unfortunately, he died of Ziguang Temple. Although Tangcheng killed the Diamondra to avenge him, he could not save his life. Human powers were sometimes poor, and even the monks of the Yuanshen could not resurrect the dead.

Luo Wanxiang was greatly stimulated. Although he was Tang Cheng's apprentice and enjoyed a transcendent position, he did not hold any position. Instead, he practiced with all his might. That level was simply self-abuse.

Dabolaj deserves to be the abbot of Shinyi Temple. He has extraordinary methods and has managed this huge sutra in an orderly manner. Originally, Tantric practices were divided into four parts: secret of affairs, secret of practice, yoga, and supreme yoga.

The secret of things is also the secret of the world. In the Western Regions, most monks practiced the secret of the world. They had no way to obtain the classics that directly lead to the Great Way of the Yuanshen. Some even could only practice until the Yuanye Period and ended here. The three major temples controlled all the classics. If they wanted to obtain them, they had to go through many tests.

The secret of the esoteric Buddhism is also called the practice of esoteric Buddhism. It is the basic technique created by Tantric monks who sneaked into the Middle Earth and learned the basic technique of Zen Prajna emptiness, and combined with the basic technique of Tantric Buddhism. The root of it is the ten fates: one illusion, two yang flames, three dreams, four shadows, five Gandapo City, six sounds, seven water moon, eight floating waves, nine void flowers, and ten rotary fire wheels. Unfortunately, this technique can only be practiced to the relics and cannot make progress. This is the case with temples like Zhenyi Temple.

Yoga Tantra is the fundamental secret practice in the three major temples. Unless the direct descendants of the knowledge and knowledge cannot obtain such a inheritance. The supreme Yoga Tantra emphasizes the dual movement of happiness and emptiness, and become a Buddha in this life.

What is the joy of the dual life?

It is strange that the nature of one's nature is pure, and it follows the defilement and desire, and is free from the defilement and tranquility, so it is subdued by the defilement and the defilement.

First, I have already wanted to hook up and then I will enter the Buddha's wisdom.

Although there are other statements, in Tang Cheng's view, this supreme yoga secret is more like an excuse for the indulgence of the soul monk. Buddhism emphasizes the Dharma body to become a Buddha, and the body is just a smelly skin. When ascending to the fairy world, the body of the Buddhist monk will turn into ashes, just as the Dharma body ascends.

In Tantric Buddhism, women exist as offerings, so the supreme yoga tantra of lust and joy is self-evident. The Buddhist Sutra of Jiang Mosquito's practice is originally a broken book, and by chance, he achieved the realm of Yuandan with the dragon ball of dragon. It can be said that it is already the end of practice.

Moreover, Jiang Mosquito is originally a demon clan, and it is already very unreliable to practice Buddhist secret methods. It would be even more difficult to open up a secret method of practicing to the realm of the demon saint from the Buddhist secret methods.

But, as the saying goes, only by standing on the shoulders of a giant can you see further. With millions of secret books from the White Tower Sutra for reference, if Jiang Mosquito cannot succeed, Tang Cheng will have no choice but to do anything to him.

Three years of achievement of the soul is what Tang Cheng gave Jiang Mosquito. If it fails, he will say goodbye to his friends forever. This threat is fatal to Jiang Mosquito. If you ask the huge White Tower Sutra, who is the most diligent in practicing, of course it is all-encompassing, but the second place is Jiang Mosquito. The green fish spirit Xiaoqing was also released by Tang Cheng and practiced with Jiang Mosquito. Therefore, the only one who does nothing is Hua Wuxie and a group of unstoppable pythons.

Although Tang Cheng could not get closer to his cultivation, he was even busier. Whether it was to enrich his wisdom in order to enhance the true sword of Prajna, or to find the secret of Padmasambhava and the Ming Concubine ascend together, Tang Cheng had to spend all the so-called time browsing the scriptures.

When he reached such a state of Tangcheng, he no longer had to meditate or sleep. Therefore, during the twelve hours of every day, Tangcheng studied and summarized it in the Baita Sutra Academy. During this learning process, the Sakya School's "Daoguo" theory gave Tangcheng great inspiration. Just as Tangcheng was absorbing the essence of Tantric magic in full swing, an uninvited guest rushed to the Baita Sutra Academy.

The White Pagoda was built layer by layer by layer by layer by countless monks of Tantric Buddhism from the holy mountain of the Western Regions. The countless monks of the Yuan Liquid Stage and Yuan Dan Stage completed this pagoda in three days.

This is the supreme symbol of the Western Regions Tantric Buddhism, symbolizing the complete female fu. Even the ancestor of Tantric Buddhism, Padmasambhava, never received such treatment. Although there is no decoration in the white pagoda, it is enough to make Ren Qinzhu and Yun Na restless.

"What did you come here?" Although they were guests, Tangcheng also served tea. This was not rude, but there was no tea or two in the huge Baita Sutra Courtyard, and there was no fruit for guests.

Ren Qinzhu said carefully: "Last time, the young master said that once your sect masters the Western Regions, he would give some of it to the Bon religion. I wonder if he would still make a count?"

Hearing this, Tang Cheng was slightly stunned, and then he remembered that there was indeed this agreement between him and the Bon religion. At the beginning, Tang Cheng was just perfunctory to avoid these guys coming to cause trouble, so he followed their words and said that he was a disciple of Lou Guandao and sneaked into the Western Regions to do something wrong. Unexpectedly, today he actually shot himself in the foot, but why is Renqinzhu so respectful today? It's very strange!

Even Yun Na lowered her head and said nothing, feeling uneasy when she saw Tang Cheng. But he didn't know that he had been completely demonized in the Western Regions. The three great masters of the Western Regions have an extraordinary status among the people of the Western Regions, and Bon Buddhism, as the object of direct confrontation, has the most intuitive feeling. The power of the soul monk is enough to make the opponent awe.

Tang Cheng killed the three of them together, just like a traveling companion suddenly transforming into a dragon and swallowing the terrifying griffin in one bite. Renqinzhu and Yun Na's performance was really normal, not to mention that when Tang Cheng unified the temples in the Western Regions, he was bloody and bloody, and no monks who disobeyed would exist. Although the Bon religion was far away in Leizhou, he knew this clearly. Although the three of them were acquaintances, how could they dare to be arrogant?

However, how to deal with their requests is still a troublesome. After a few years of mind, Tang Cheng suddenly laughed and said, "Actually, I lied to you. I am not a Taoist priest of Louguan Taoism!"

The two of them were stunned for a moment before they understood what Tang Cheng said. Ren Qinzhu jumped up from the ground, looked alert and said, "What do you want?"

Tang Cheng waved his long sleeves and said, "Don't be nervous, I mean, I can fulfill that agreement at any time. But I have a better plan!"

Yuna looked nervous and couldn't help but speak out to ease the conflict and said, "What's the plan?"

Tang Cheng asked: "Are Bon religion only satisfied with Leizhou, or are you satisfied if I throw out a little bit of a remote place?"

After all, Renqinzhu was an old fox. After hearing Tang Cheng's words, he thought about it and asked in shock: "Are you going to allow us to preach throughout the Western Regions?"

Yun Na was stunned and felt that Renqinzhu was simply crazy. Tantra finally drove Bon religion out of the Western Regions. How could anyone lead the wolf into the house? Unexpectedly, Tang Cheng said bluntly: "No, but there is a small condition!"

Yun Na was very alert and asked quickly: "What are the conditions?"

Tang Cheng smiled and said, "Don't worry, it's not for you to serve you!" Yun Na's face turned red and she spat lightly. However, Ren Qinzhu's face turned red without waiting for Tang Cheng to speak.

Tang Cheng had guessed it and was not hiding it. He smiled and said, "It seems that the wizard has a premonition. It's good. As long as you put your Bon scriptures in Baita Academy, I will allow you Bon monks to return to your hometown and preach without any ban!"

Ren Qinzhu hesitated for a while and said, "If you monks learn the secret technique of our Bon religion and turn against each other again, will we have any way to resist?"

Tang Cheng smiled and said, "The wizard's words reminded me of an allusion from Middle Earth. It is the smell of rotten rats now, and I suspect that Kunpeng will continue to discuss. If I want to kill you, within one day, there will be no more living life in the entire Leizhou. In my eyes, you Bon religion can be destroyed."

"However, although I am a living Buddha, I have no disgust towards you Bon religion. Moreover, your Bon wizards can also practice any secretary in the White Tower Sutra Academy. I will not set any obstacles! How?"

Ren Qinzhu thought for a long time before saying, "In the end, we will not become your vassals. Maybe in the end they will all become monks!"

"Master Wizard, looking forward to the front and back is not a big deal. Besides, if this is true, it only means that your Bon doctrine is not in line with the trend and it is natural to be eliminated."

"If you have confidence in Bon religion, you might as well turn all the bald monks into Bon wizards. I will do my best to see this and will never interfere."

Ren Qinzhu thought about it and felt that this was indeed the best opportunity. Finally, she made a cruel decision and said, "Okay, it's a matter of fact, but my Bon Secretary passed it on word of mouth and there were no classics, so it took some time to copy them."

Tang Cheng smiled happily and said, "I'm waiting for the good news!"

Since the agreement has been confirmed, the two of them are not staying for too long, so they have to leave Baita. Before leaving, Renqinzhu asked unwillingly: "Why do you do this? I can't figure out what benefits this will do to you!"

He looked at Ren Qinzhu strangely and said, "Isn't this very obvious! The sea is full of rivers and is very entwined. As long as you can observe your Bon classics, even if all monks from the Western Regions become wizards, what does it have to do with me?"

"We are monks, and our only purpose is only one, ascend to the Immortal Palace and be immortal. Except this, everything else is irrelevant. Monk, what is the difference between wizards?"

Ren Qinzhu was as if struck by lightning, and was stunned on the spot. After a while, he laughed and left.
Chapter completed!