"Is this true?" Yuan Hui couldn't believe Tang Cheng's generous manner.

Tang Cheng sighed and said sadly: "If the head teacher feels unbearable, you might as well think about it and make up for the difference!"

Yuan Rong regrets to slap himself in a mouth! Why should you talk too much? Why should you talk too much?

"Xuan Guang!"

Monk Xuanguang immediately walked into the hall and bowed, "Master!" As he said that, Monk Xuanguang glanced around and saw Monk Yuanhui's expression of urgency on his face, he couldn't help but sigh in his heart.

[I knew, I knew that this person was not a good person. Our kindness could not measure this person's viciousness. Looking at the expression of the head teacher's face, I don't know how much blood was released.]

"Take Mr. Tang to the Shujing Hall!"

Xuan Guang looked surprised. To Tangcheng, a disciple of Jianzhai, the collection of books in the Landa Temple's Sutra Hall is meaningless! Was he going to see through the reality of Xuanbing and others in order to ravage them again? Tangcheng had made the wrong plan.

With this idea, Xuan Guang took Tang Cheng to the Shu Jing Hall. Of course, Tang Cheng also informed Monk Yuanhui of the specific location of the ancient cave, which is called taking each person's needs.

Yuan Hui immediately summoned several temples who supported him to Wenliang Mountain to find out the truth, and Tang Cheng himself had already walked to the door of the Shu Jing Hall.

With the seal held by Monk Xuanguang as a record, the monk guarding the gate did not make things difficult for Tangcheng. The buildings of Nalanda Temple are very distinctive, not only the temple, but also the Buddhist scripture hall. Unlike the major temples that rely on the mountains and forests as a set, the only feature of the Buddhist scripture hall is that it is big and large enough.

Tangcheng stepped into it and felt that the bookshelf where the secret books were stored was endless, and it was impossible to see the end at a glance. It was nowhere to be found for many years since the Nalanda Temple was established, but you only need to observe the scale of the Art and Sutra Hall to know that it is definitely more than 100,000 years.

The secret books of Nalanda Temple are divided into four parts: attack, defense, escape, and miscellaneous. Attack is attacking, defense is defensive, escape is escape, and miscellaneous refers to all magic techniques that do not enter the first three categories.

Swim freely in this sea of ​​magic and scriptures, but Tang Cheng absolutely did not do anything. Tang Cheng was sure that there must be more than a wisp of spiritual consciousness in the dark observing his every move.

After entering the Skills Hall, Tang Cheng had no interest in the sea-like scriptures. He just wandered around, occasionally pulled out one, rolled his eyes and curled his lips, and let it go again. That contemptuous and disdainful attitude made the surveillance personnel in the secret angry, as if he, Master Tang, looked down on these magics at all.

These actions are just Tang Cheng's disguise. With the supreme sword technique, the magic of the Prajna True Sword and the Nine Seals of Demon Subduing Demons, Tang Cheng really doesn't like those ordinary magic techniques.

When he came to the bookshelf of the escape department, Tang Cheng browsed casually. There are many Buddhist methods of escape, including "Lives with Steps" and "The Heart Light Escape Art" that is fast on the way, as well as the unique "Recitation Method of Riding the Dragon", "Starlight Wind Shakes", etc. However, Tang Cheng was used to the omnipotence of wind and thunder wings, and really looked down on these methods of escape.

However, compared with Monk Konghai's incomplete collection of books, the escape method here is complete and clever enough. Tang Cheng read more than ten books and kept it silently in mind.

It is enough to earn money to exchange a cave that does not belong to you for Buddhist escape. Moreover, Monk Yuanhui will inevitably compensate for part of the difference in Tangcheng based on the value of the cave.

After passing the Ministry of Exiting Dharma, Tangcheng casually walked to the Ministry of Exit. The so-called Ministry of Exit is a sparse technique collected by monks of Nalanda Temple. If the three elements of attack, defense and escape are accumulated here, they will not be able to attack and defend.

In addition to the other sects, some incomplete and valuable Buddhist sects are also listed here. Compared with the vast bookshelf of attack, defense and escape techniques, the various parts seem much lonely. After all, with the accumulation of 100,000 years of Nalanda Temple, the bald people on Lingjiu Mountain really don’t take much attention to the magic of other sects.

Moreover, the so-called Tantric Buddhism and the so-called Zen Buddhism are just sects that split from Nalanda Temple. The monks on Lingjiu Mountain are born with a down-to-earth attitude towards these Buddhists, so how could they learn the other party’s magic?

Tang Cheng glanced at him casually, so lazy that he could look around. Suddenly, Tang Cheng saw a Taoist magic called "The True Explanation of Thunder". He took it down and looked at two pages, and Tang Cheng couldn't help laughing.

If anyone in this world can compete with Tangcheng in the Way of Thunder, then there is only the monk from Leiyin Temple on the Three Immortal Island of the East China Sea.

However, this book was written by the Nalanda Temple, who thought monks wrote it based on imagination. Although there are many insightful opinions in the books, most of them are outrageously wrong.

Tang Cheng's attitude stimulated the two monks who secretly monitored him. One of them asked funnyly: "Junior Brother Fa Zong, it seems that this "Thunder True Interpretation" was compiled by you?"

The monk named Fazang was already extremely embarrassed and angry. When he heard his companion's sarcastic words, he immediately said annoyed: "This person is so arrogant. After the matter is done, I want to see what methods he has to dare to despise my hard work?"

Another monk slapped his high-high and said, "For such a grand event, I must go to watch the battle!" The two monks Fazong and Fali have been guarding the Sutra Hall for many years. A year ago, the two did not see each other in Tangcheng. They only heard it occasionally and did not believe that such a mere young man in Tangcheng could compete with them for hundreds of years of hard practice.

Moreover, the Kunwu Jianzhai sect has been established for only ten thousand years, while the Nalanda Temple has been more than 100,000 years. Apart from Louguandao, no one in the world can match Nalanda Temple. This makes the general monks of Lingjiushan not very respectful to Tangcheng's origin. They always think that what can small families do? This mentality is particularly obvious in lower monks.

Tang Cheng naturally didn't know about this episode. He threw the secret book on the bookshelf. His eyes turned, and he was attracted by a collection of books beside him.

In this book, the author Huike despised the Nine Seals of Demon Subduing Demons. The reason is that he obtained the Great Void Seal, one of the Nine Seals of Demons Subduing Demons. However, its power was not satisfactory. In a battle that concerns face, the seal method was not powerful enough to lead him to a great loss, so he wrote an article to scold him for deceiving the world and stealing his reputation.

Tang Cheng looked through more than twenty pages, but still did not repeat the slander and did not leave a single dirty word in the whole article. Tang Cheng couldn't help but be amazed! On the article, Huike's attainment had obviously reached the point of being wise and clear. At the end of the article, Tang Cheng finally saw the mantras and gestures of the Great Void Seal.

With a smile, Tang Cheng expressed deep sympathy for Huike's experience. Before the relics were formed, Tang Cheng was also very dissatisfied with the fact that the Nine Seals of Subduing Demons were not worthy of their reputation.

In fact, this seal method is specially used for the Dharma Body of the Great Sun Tathagata. Even if Tangcheng has condensed the Dharma Body of the Kaifu Hua King Tathagata, it has not fully utilized the power of the Nine Seals of Subduing Demons.

By now, Tangcheng has obtained four of the nine seals of the Demon Subduing Demons, namely the Treasure Car Crane Seal, the Wondered Bird King Seal, the Great Void Seal, and the Avalokitesvara Bodhisattva Seal. Their origins are different. If another person does not have the fortune of Tangcheng. Even if there is such fortune of Tangcheng, without the "Vajra Fetal Treasure Two Realms" as the foundation, it will also exert ten thousand of the power of the Nine Seals of the Demon Subduing Demons.

After staying in the Shujing Hall for two hours, Tang Cheng guessed that the old monk Yuanhui should return successfully, but he couldn't wait on the left or right.

When Tang Cheng was bored, he selected relatively powerful techniques from the three parts of attack, defense and escape, so that Hua Wuxie and others in the fetal hiding world could copy them down.

As for the carrier, it was naturally the crack of the broken pages of the book that Kooka Bald Man collected in Hailing Temple. I don’t know how long it took, but Tang Cheng copied hundreds of techniques. After closing the pages, Tang Cheng finally couldn’t help but complain.

[What the hell is this old monk Yuanhui doing? Leaving me here, I can't be trying to lose money!]

With such a dark thought, Tang Cheng walked out of the Shu Jing Hall, rushed straight to Xuan Guang with a full spirit, and asked him to take him to Xun Yuanhui Monk.

Monk Xuanguang was already a little afraid of Tangcheng. Masters of Nalanda Temple gathered and Monk Yuanhui was even more a real person of the Yuanshen and a magical artifact suit. However, they were repeatedly defeated by Tangcheng, and they were bleeding and broadcasting each time. This made Monk Xuanguang feel that Tangcheng must be the nemesis of all monks in the world, and that they had such magical powers.

Therefore, he was unable to refuse Tang Cheng's request directly, so he could only say politely: "Mr. Tang, the head of the temple is discussing important matters with the first seat of the temple, but I'm afraid there is no time now!"

When Tang Cheng heard this, he was even more angry and thought to himself: These bastards must be discussing the sharing of the spoils, but they don’t come to greet me, the real master. It’s really hateful, hateful!

No matter how angry he was, Tang Cheng never showed any emotion, but Monk Xuanguang still felt Tang Cheng's surging murderous intent. It was like a butcher who saw a fat live pig and his wrists were itchy and he couldn't help but slaughter him.

Monk Xuanguang thought tremblingly: Alas! This person is so fierce, it’s pity that we will suffer this disaster, so don’t anger him! Xuanguang squeezed out a smile that was even worse than crying and said, “Oh! I forgot! The head teacher told me that once Mr. Tang came out of seclusion, he would definitely notify you as soon as possible!”
Chapter completed!